the Week of Proper 11 / Ordinary 16
Click here to learn more!
Read the Bible
Amplified Bible
Job 16:2
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- CharlesEncyclopedias:
- InternationalParallel Translations
I have heard many things like these.You are all miserable comforters.
"I have heard many such things. Miserable comforters are you all!
I have heard many such things: miserable comforters are ye all.
"I have heard many such things; miserable comforters are you all.
"I have heard many things like these. You are all painful comforters!
"I have heard many things like these before. What miserable comforters are you all!
"I have heard many things like these; Miserable comforters are you all!
"I have heard many such things. Miserable comforters are you all!
I haue oft times heard such things: miserable comforters are ye all.
"I have heard many such things;Troublesome comforters are you all.
"I have heard many things like these; miserable comforters are you all.
I have often heard this, and it offers no comfort.
"I have heard this stuff so often! Such sorry comforters, all of you!
I have heard many such things: grievous comforters are ye all.
"I have heard all these things before. You men give me trouble, not comfort.
I have heard many such things; wicked comforters are you all.
"I have heard many things like these; all of you are miserable comforters.
I have heard many such things . You are all miserable comforters.
I haue oft tymes herde soch thinges. Miserable geuers of comforte are ye, all the sorte of you.
I have heard many such things: Miserable comforters are ye all.
Such things have frequently come to my ears: you are comforters who only give trouble.
I have heard many such things; sorry comforters are ye all.
I haue heard many such things: miserable comforters are ye all.
I haue oft times heard such thinges: miserable geuers of comfort are ye all the sort of you.
I have heard many such things: poor comforters are ye all.
I have heard many such things: miserable comforters are ye all.
Y `herde ofte siche thingis; alle ye ben heuy coumfortouris.
I have heard many such things: Miserable comforters are you all.
I have heard many such things: miserable comforters [are] ye all.
"I have heard many such things; Miserable comforters are you all!
"I have heard all this before. What miserable comforters you are!
"I have heard many such things. All of you bring trouble instead of comfort.
"I have heard many such things; miserable comforters are you all.
I have heard many such things, Wearisome comforters, are ye all!
I have often heard such things as these: you are all troublesome comforters.
"I have heard many such things; miserable comforters are you all.
I have heard many such things, Miserable comforters [are] ye all.
"I have heard many such things; Sorry comforters are you all.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
heard: Job 6:6, Job 6:25, Job 11:2, Job 11:3, Job 13:5, Job 19:2, Job 19:3, Job 26:2, Job 26:3, James 1:19
miserable: or, troublesome, Job 13:4, Psalms 69:26, Philippians 1:16
Reciprocal: Esther 6:13 - but shalt surely Job 2:11 - to comfort Job 15:3 - he reason Job 18:2 - How long Job 21:2 - let this be Job 21:34 - comfort Psalms 69:20 - comforters Psalms 108:12 - for vain Matthew 27:4 - see
Cross-References
And the man said, "The woman whom You gave to be with me—she gave me [fruit] from the tree, and I ate it."
Then to Adam the LORD God said, "Because you have listened [attentively] to the voice of your wife, and have eaten [fruit] from the tree about which I commanded you, saying, 'You shall not eat of it'; The ground is [now] under a curse because of you; In sorrow and toil you shall eat [the fruit] of it All the days of your life.
Now Sarai, Abram's wife, had not borne him any children, and she had an Egyptian maid whose name was Hagar.
So Sarai said to Abram, "See here, the LORD has prevented me from bearing children. I am asking you to go in to [the bed of] my maid [so that she may bear you a child]; perhaps I will obtain children by her." And Abram listened to Sarai and did as she said.
He went in to [the bed of] Hagar, and she conceived; and when she realized that she had conceived, she looked with contempt on her mistress [regarding Sarai as insignificant because of her infertility].
But Abram said to Sarai, "Look, your maid is entirely in your hands and subject to your authority; do as you please with her." So Sarai treated her harshly and humiliated her, and Hagar fled from her.
The Angel of the LORD said to her, "Go back to your mistress, and submit humbly to her authority."
Then the Angel of the LORD said to her, "I will greatly multiply your descendants so that they will be too many to count."
"I will bless her, and indeed I will also give you a son by her. Yes, I will bless her, and she shall be a mother of nations; kings of peoples will come from her."
He said, "I will surely return to you at this time next year; and behold, Sarah your wife will have a son." And Sarah was listening at the tent door, which was behind him.
Gill's Notes on the Bible
I have heard many such things,.... As those Eliphaz has been discoursing of, concerning the punishment of wicked men; many instances of this kind had been reported to him from his preceptors, and from his parents, and which they had had from theirs, as well as Eliphaz had from his; and he had heard these things, or such like, told "many times" from one to another, as Ben Gersom interprets it; or "frequently", as the Vulgate Latin version, yea, he had heard them his friends say many things of this kind; so that there was nothing new delivered, nothing but what was "crambe millies cocta", the same thing over and over again; insomuch that it was not only needless and useless, but nauseous and disagreeable, and was far from carrying any conviction with it, or tracing weight and influence upon him; that he only gave it the hearing, and that was all, and scarce with any patience, it being altogether inapplicable to him: that wicked men were punished for their sins, he did not deny; and that good men were also afflicted, was a very plain case; and that neither good nor hatred, or an interest in the favour of God or not, were not known by these things; nor could any such conclusion be fairly drawn, that because Job was afflicted, that therefore he was a bad man:
miserable comforters [are] ye all; his friends came to comfort him, and no doubt were sincere in their intentions; they took methods, as they thought, proper to answer such an end; and were so sanguine as to think their consolations were the consolations of God, according to his will; and bore hard upon Job for seeming to slight them, Job 15:11; to which Job here may have respect; but they were so far from administering divine consolation, that they were none at all, and worse than none; instead of yielding comfort, what they said added to his trouble and affliction; they were, as it may be rendered, "comforters of trouble", or "troublesome comforters" k, which is what rhetoricians call an oxymoron; what they said, instead of relieving him, laid weights and heavy pressures upon him he could not bear; by suggesting his afflictions were for some enormous crime and secret sin that he lived in the commission of; and that he was no other than an hypocrite: and unless he repented and reformed, he could not expect it would be better with him; and this was the sentiment of them one and all: so to persons under a sense of sin, and distressed about the salvation of their souls, legal preachers are miserable comforters, who send them to a convicting, condemning, and cursing law, for relief; to their duties of obedience to it for peace, pardon, and acceptance with God; who decry the grace of God in man's salvation, and cry up the works of men; who lay aside the person, blood, and righteousness of Christ, the consolation of Israel, and leave out the Spirit of God the Comforter in their discourses; and indeed all that can be said, or directed to, besides the consolation that springs from God by Christ, through the application of the Spirit, signifies nothing; for if any comfort could be had from any other, he would not be, as he is called, the God of all comfort; all the creatures and creature enjoyments, even the best are broken cisterns, and like the deceitful brooks Job compares his friends to, Job 6:15, that disappoint when any expectations of comfort are raised upon them.
k ×× ××× ×¢×× "consolatores molestiae", Vatablus, Drusius, Mercerus, Cocceius, Schmidt, Michaelis; "molesti", Beza, Junius Tremellius, Piscator, Codurcus, Tigurine version "molestissimi", Schultens.
Barnes' Notes on the Bible
Many such things - That is, either things fitted to provoke and irritate, or sentiments that are common-place. There was nothing new in what they said, and nothing to the purpose.
Miserable comforters - Compare Job 13:4. They had come professedly to condole with him. Now all that they said was adapted only to irritate, and to deepen his distress. He was disappointed; and he was deeply wounded and grieved.
Clarke's Notes on the Bible
Verse Job 16:2. I have heard many such things — These sayings of the ancients are not strange to me; but they do not apply to my case: ye see me in affliction; ye should endeavour to console me. This ye do not; and yet ye pretend to do it! Miserable comforters are ye all.
