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Job 8:21
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He will yet fill your mouth with laughterand your lips with a shout of joy.
He will still fill your mouth with laughter, Your lips with shouting.
Till he fill thy mouth with laughing, and thy lips with rejoicing.
He will yet fill your mouth with laughter, and your lips with shouting.
God will yet fill your mouth with laughter and your lips with shouts of joy.
He will yet fill your mouth with laughter, and your lips with gladness.
"He will yet fill your mouth with laughter, And your lips with joyful shouting.
He will still fill your mouth with laughter, Your lips with shouting.
Till he haue filled thy mouth with laughter, and thy lippes with ioy.
He will yet fill your mouth with laughterAnd your lips with shouting.
He will yet fill your mouth with laughter, and your lips with a shout of joy.
And so, he will make you happy and give you something to smile about.
He will yet fill your mouth with laughter and your lips with shouts of joy.
Whilst he would fill thy mouth with laughing and thy lips with shouting,
So perhaps you might laugh again. Maybe shouts of joy will come from your lips.
Until he fill your mouth with laughter, and your lips with a song.
He will let you laugh and shout again,
Yet he will fill your mouth with laughter and your lips with a shout of joy.
until He fills your mouth with laughter and your lips with rejoicing.
Thy mouth shall he fyll with laughynge, ad thy lyppes with gladnesse.
He will yet fill thy mouth with laughter, And thy lips with shouting.
The time will come when your mouth will be full of laughing, and cries of joy will come from your lips.
Till He fill thy mouth with laughter, and thy lips with shouting.
Till he fill thy mouth with laughing, and thy lips with reioycing.
Thy mouth shall he fill with laughing, and thy lippes with gladnesse.
But he will fill with laughter the mouth of the sincere, and their lips with thanksgiving.
He will yet fill thy mouth with laughter, and thy lips with shouting.
til thi mouth be fillid with leiytir, and thi lippis with hertli song.
He will yet fill your mouth with laughter, And your lips with shouting.
Till he shall fill thy mouth with laughing, and thy lips with rejoicing.
He will yet fill your mouth with laughing, And your lips with rejoicing.
He will once again fill your mouth with laughter and your lips with shouts of joy.
He will yet make you laugh and call out with joy.
He will yet fill your mouth with laughter, and your lips with shouts of joy.
At length he shall fill with laughter thy mouth, and thy lips, with a shout of triumph:
Until thy mouth be filled with laughter, and thy lips with rejoicing.
He will yet fill your mouth with laughter, and your lips with shouting.
While he filleth with laughter thy mouth, And thy lips with shouting,
"He will yet fill your mouth with laughter And your lips with shouting.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
he fill: Genesis 21:6, Psalms 126:2, Psalms 126:6, Luke 6:21
rejoicing: Heb. shouting for joy, Ezra 3:11-13, Nehemiah 12:43, Psalms 32:11, Psalms 98:4, Psalms 100:1, Isaiah 65:13, Isaiah 65:14
Cross-References
Then to Adam the LORD God said, "Because you have listened [attentively] to the voice of your wife, and have eaten [fruit] from the tree about which I commanded you, saying, 'You shall not eat of it'; The ground is [now] under a curse because of you; In sorrow and toil you shall eat [the fruit] of it All the days of your life.
"When you cultivate the ground, it shall no longer yield its strength [it will resist producing good crops] for you; you shall be a fugitive and a vagabond [roaming aimlessly] on the earth [in perpetual exile without a home, a degraded outcast]."
He named him Noah, saying, "This one shall bring us rest and comfort from our work and from the [dreadful] toil of our hands because of the ground which the LORD cursed."
The LORD saw that the wickedness (depravity) of man was great on the earth, and that every imagination or intent of the thoughts of his heart were only evil continually.
"For behold, I, even I, will bring a flood of waters on the earth, to destroy all life under the heavens in which there is the breath and spirit of life; everything that is on the land shall die.
And God remembered and thought kindly of Noah and every living thing and all the animals that were with him in the ark; and God made a wind blow over the land, and the waters receded.
Also the fountains of the deep [subterranean waters] and the windows of the heavens were closed, the [pouring] rain from the sky was restrained,
and the waters receded steadily from the earth. At the end of a hundred and fifty days the waters had diminished.
At the end of [another] forty days Noah opened the window of the ark which he had made;
and he sent out a raven, which flew here and there until the waters were dried up from the earth.
Gill's Notes on the Bible
Till he fill thy mouth with laughing, and thy lips with rejoicing. Directing himself to Job; and suggesting, that if he was a perfect, sincere, and upright man. God would not cast him away utterly, but help him out of his present circumstances, and restore him to prosperity; and not leave him until he had filled his heart with so much joy, that his mouth and lips, being also full of it, should break forth in strong expressions of it, and in the most exulting strains, as if it was a time of jubilee with him; see Psalms 126:2; but Bildad tacitly insinuates that Job was not a perfect and good man but an evil doer, whom God had cast away and would not help; and this he concluded from the distressed circumstances he was now in; which was no rule of judgment, and a very unfair way of reasoning, since love and hatred are not to be known by outward prosperity and adversity, Ecclesiastes 9:1. Bar Tzemach interprets "laughing" as at his own goodness, and "rejoicing" as at the evil of the wicked.
Barnes' Notes on the Bible
Till he fill thy mouth with laughing - Until he make thee completely happy. The word rendered “till” (עד ‛ad), is rendered by Dr. Good, “even yet.” Noyes, following Houbigant, DeWette, and Michaelis, proposes to change the pointing, and to read עד ‛ôd, instead of עד ‛ad - meaning, “while.” The verse is connected with that which follows, and the particle used here evidently means “while,” or “even yet” - and the whole passage means, “if you return to God, he will even yet fill you with joy, while those who hate you shall be clothed with shame. God will show you favor, but the dwelling of the wicked shall come to naught.” The object of the passage is to induce Job to return to God, with the assurance that if he did, he would show mercy to him, while the wicked should be destroyed.
With rejoicing - Margin, “Shouting for joy.” The word used (תרוּעה terû‛âh) is properly that which denotes the clangor of a trumpet, or the shout of victory and triumph.
Clarke's Notes on the Bible
Verse Job 8:21. Till he fill thy mouth with laughing — Perhaps it may be well to translate after Mr. Good "Even yet may he fill thy mouth with laughter!" The two verses may be read as a prayer; and probably they were thus expressed by Bildad, who speaks with less virulence than his predecessor, though with equal positiveness in respect to the grand charge, viz., If thou wert not a sinner of no mean magnitude, God would not have inflicted such unprecedented calamities upon thee.
This most exceptionable position, which is so contrary to matter of fact, was founded upon maxims which they derived from the ancients. Surely observation must have, in numberless instances, corrected this mistake. They must have seen many worthless men in high prosperity, and many of the excellent of the earth in deep adversity and affliction; but the opposite was an article of their creed, and all appearances and facts must take its colouring.
Job's friends must have been acquainted, at least, with the history of the ancient patriarchs; and most certainly they contained facts of an opposite nature. Righteous Abel was persecuted and murdered by his wicked brother, Cain. Abram was obliged to leave his own country on account of worshipping the true God; so all tradition has said. Jacob was persecuted by his brother Esau; Joseph was sold into slavery by his brothers; Moses was obliged to flee from Egypt, and was variously tried and afflicted, even by his own brethren. Not to mention David, and almost all the prophets. All these were proofs that the best of men were frequently exposed to sore afflictions and heavy calamities; and it is not by the prosperity or adversity of men in this world, that we are to judge of the approbation or disapprobation of God towards them. In every case our Lord's rule is infallible: By their fruits ye shall know them.
