the Week of Proper 15 / Ordinary 20
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Joshua 18:27
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- InternationalParallel Translations
Rekem, Irpeel, Taralah,
and Rekem, and Yirp'el, and Tar'alah,
And Rekem, and Irpeel, and Taralah,
Rekem, Irpeel, Taralah,
Rekem, Irpeel, Taralah,
Rekem, Irpeel, Taralah,
Rekem, Irpeel, Taralah,
Rekem, Irpeel, and Taralah,
And Rekem, and Irpeel, and Taralah,
and Rekem and Irpeel and Taralah,
Rekem, Yirpe'el, Tar'alah,
and Rekem, and Jirpeel, and Tharalah,
Rekem, Irpeel, Taralah,
Rakim, Repeel, Taralah,
Rekem, Irpeel, Taralah,
and Rekem, and Irpeel, and Taralah,
Rekem, Ieerpeel, Thareala,
and Rekem, and Irpeel, and Taralah,
And Rekem and Irpeel and Taralah
Recem, Iarephel, and Tharela,
and Rekem, and Irpeel, and Taralah;
And Rekem, and Irpeel, and Taralah,
and Phira, and Caphan, and Nacan, and Selecan, and Thareela,
and Rekem, and Irpeel, and Taralah;
Rekem, Irpeel, Taralah,
and Recem, Jarephel, and Tharela,
and Rekem, and Irpeel, and Taralah,
and Rekem, and Irpeel, and Taralah,
And Rekem, and Irpeel, and Taralah,
and Rekem, and Irpeel, and Taralah,
Rekem, Irpeel, Taralah,
Rekem, Irpeel, Taralah,
Rekem, Irpeel, Taralah,
Rekem, Irpeel, Taralah,
and Rekem and Irpeel, and Taralah,
And Recem, Jarephel, and Tharela,
Rekem, Irpeel, Tar'alah,
and Rekem and Irpeel and Taralah,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Cross-References
then the LORD God formed [that is, created the body of] man from the dust of the ground, and breathed into his nostrils the breath of life; and the man became a living being [an individual complete in body and spirit].
"By the sweat of your face You will eat bread Until you return to the ground, For from it you were taken; For you are dust, And to dust you shall return."
Now the LORD appeared to Abraham by the terebinth trees of Mamre [in Hebron], while he was sitting at the tent door in the heat of the day.
When he raised his eyes and looked up, behold, three men were standing [a little distance] from him. When he saw them, he ran from the tent door to meet them and bowed down [with his face] to the ground,
So Abraham hurried into the tent to Sarah, and said, "Quickly, get ready three measures of fine meal, knead it and bake cakes."
Then he took curds and milk and the calf which he had prepared, and set it before the men; and he stood beside them under the tree while they ate.
Then Abraham said [to Him], "Oh, may the Lord not be angry, and I will speak; suppose thirty [righteous people] are found there?" And He said, "I will not do it if I find thirty there."
Then Abraham said, "Oh may the Lord not be angry [with me], and I will speak only this once; suppose ten [righteous people] are found there?" And He said, "I will not destroy it for the sake of the ten."
and I said, "O my God, I am ashamed and embarrassed to lift up my face to You, my God, for our wrongdoings have risen higher than our heads and our guilt has grown to the heavens.
'How much more [will He blame and charge] those who dwell in houses (bodies) of clay, Whose foundations are in the dust, Who are crushed like a moth.
Gill's Notes on the Bible
And Rekem, and Irpeel, and Taralah. Of these cities there is no mention made elsewhere.
Barnes' Notes on the Bible
See the marginal references. There are many indications found in this and the next chapter that the text is in great disorder, and many of the places are still unknown.
Joshua 18:14
And compassed the corner ... - Render “and turned on the west side southward.” The meaning is, that at lower Beth-horon the northern boundary-line of Benjamin curved round and ran southward - Beth-horon being its extreme westerly point.
Joshua 18:21
The “Valley of Keziz,” or “Emek-Keziz,” is perhaps the “Wady el Kaziz,” at no great distance east of Jerusalem.
Joshua 18:22
Zemaraim, i. e. “two wooded hills,” is supposed to be the ruins called “Es-Sumrah,” on the road from Jerusalem to Jericho.
Joshua 18:23
Ophrah (Joshua 15:9 note), to be distinguished here and in 1 Samuel 13:17 from the Ophrah of Judges 6:11, is probably the Ephrain of 2 Chronicles 13:19, and the Ephraim of John 11:54. It is conjecturally identified with “Et-Taiyibeh,” on the road from Jerusalem to Bethel.
Joshua 18:24
Gaba - This name, like Gibeah, Gibeon, etc. Joshua 9:3, indicates a town placed on a hill, and occurs repeatedly in various forms in the topography of Palestine. Gaba is the Gibeah (if 1 Samuel 13:15-16; 1 Samuel 14:5, where the Hebrew has גבע Geba‛, which is undoubtedly the correct reading throughout. The city was one of those assigned to the Levites Joshua 21:17, and lay on the northern border of Judah. It is identified with the modern “Jeba,” lying on the side of a deep ravine opposite to Michmash (“Mukhmas”). The famous “Gibeah of Saul,” or “Giheah of Benjamin” (the Gibeath of Joshua 18:28) lay at no great distance southwest of Geba, on the high road from Jerusalem to Bethel, and is probably to be looked for in the lofty and isolated “Tulcil-el-Ful.”
Joshua 18:25
Ramah - i. e. “lofty;” probably the native town and abode of Samuel 1Sa 1:19; 1 Samuel 25:1. Its exact site is uncertain.
Joshua 18:26
Mizpeh - See Joshua 11:3. Not the Mizpeh of Joshua 15:38, but the place where Samuel judged the people and called them together for the election of a king 1 Samuel 7:5-16; 1 Samuel 10:17. In the Chaldaean times it was the residence of Gedaliah 2 Kings 25:22; Jeremiah 40:14. Its site is identified with “Neby Samwil,” about five miles northwest of Jerusalem.