the Week of Proper 12 / Ordinary 17
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Leviticus 20:16
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If a woman approach to any animal, and lie down thereto, you shall kill the woman, and the animal: they shall surely be put to death; their blood shall be on them.
And if a woman approach unto any beast, and lie down thereto, thou shalt kill the woman, and the beast: they shall surely be put to death; their blood shall be upon them.
As for a woman who approaches any animal to copulate with it, you shall kill the woman and the animal; they shall surely be put to death—their blood is on them.
If a woman approaches an animal and has sexual relations with it, you must kill the woman and the animal. They must be put to death. They have brought it on themselves.
If a woman approaches any animal to have sexual intercourse with it, you must kill the woman, and the animal must be put to death; their blood guilt is on themselves.
'If there is a woman who approaches any animal to mate with it, you shall kill the woman and the animal; they must be put to death. They have brought their own deaths upon themselves.
And if a woman come to any beast, and lye therewith, then thou shalt kill the woman and the beast: they shall die the death, their blood shalbe vpon them.
If there is a woman who approaches any animal to mate with it, you shall kill the woman and the animal; they shall surely be put to death. Their bloodguiltiness is upon them.
If a woman approaches an animal and has sexual relations with it, you are to kill the woman and the animal; their blood will be on them.
And if a woman approach unto any beast to gender therewith, thou shalt kill the woman and the beast: they shall certainly be put to death; their blood is upon them.
If a woman has sexual relations with an animal, you must kill the woman and the animal. They must be put to death. They are responsible for their own death.
If a woman approaches any animal and lies with it, you shall kill the woman and the animal; they shall surely be put to death; their blood is upon them.
And if a woman approaches any beast and lies with it, you shall kill the woman and the beast; they shall surely be put to death; their blood shall be upon them.
If a woman tries to have sexual relations with an animal, she and the animal shall be put to death. They are responsible for their own death.
If a woman approaches any animal and mates with it, you are to kill the woman and the animal. They must be put to death; their death is their own fault.
And if a woman draws near to any animal to lie with it, you shall even put to death the woman and the animal; dying they shall die; their blood shall be on them.
If a woman medle with a beest, so yt she haue to do wt it, thou shalt put her to death, and the beest also, they shall dye the death: their bloude be vpon them.
And if a woman approach unto any beast, and lie down thereto, thou shalt kill the woman, and the beast: they shall surely be put to death; their blood shall be upon them.
And if a woman goes near a beast and has sex relations with it, you will put an end to the woman and the beast: their blood will be on them.
If a woman go vnto any beast, and lye downe thereto, thou shalt kyll the woman and the beast also: let them dye, their blood be vpon them.
And if a woman approach unto any beast, and lie down thereto, thou shalt kill the woman, and the beast: they shall surely be put to death; their blood shall be upon them.
And if a woman approch vnto any beast, and lie downe thereto, thou shalt kill the woman and the beast: they shall surely be put to death, their blood shalbe vpon them.
And whatever woman shall approach any beast, so as to have connexion with it, ye shall kill the woman and the beast: let them die the death, they are guilty.
And if a woman approach unto any beast, and lie down thereto, thou shalt kill the woman, and the beast: they shall surely be put to death; their blood shall be upon them.
If a woman approaches any animal to mate with it, you must kill both the woman and the animal. They must surely be put to death; their blood is upon them.
A womman that liggith vndur ony beeste, be slayn togidere with it; the blood `of hem be on hem.
`And a woman who draweth near unto any beast to lie with it -- thou hast even slain the woman and the beast; they are certainly put to death; their blood [is] on them.
And if a woman has sex with an animal, you shall kill the woman, and the animal: they shall surely be put to death; their blood shall be on them.
And if a woman shall approach to any beast, and lie down thereto, thou shalt kill the woman and the beast; they shall surely be put to death; their blood [shall be] upon them.
If a woman approach to any animal, and lie down thereto, you shall kill the woman, and the animal: they shall surely be put to death; their blood shall be on them.
If a woman approaches any animal and mates with it, you shall kill the woman and the animal. They shall surely be put to death. Their blood is upon them.
"If a woman presents herself to a male animal to have intercourse with it, she and the animal must both be put to death. You must kill both, for they are guilty of a capital offense.
If a woman goes near any animal to have sex with it, you must kill the woman and the animal. They must be put to death. They will suffer for their own sin.
If a woman approaches any animal and has sexual relations with it, you shall kill the woman and the animal; they shall be put to death, their blood is upon them.
And, a woman, who approacheth unto any beast, to couch down thereto, then shalt thou slay the woman and the beast, - they shall surely be put to death, - their blood, shall be upon themselves.
The woman that shall lie under any beast, shall be killed together with the same. Their blood be upon them.
If a woman approaches any beast and lies with it, you shall kill the woman and the beast; they shall be put to death, their blood is upon them.
"If a woman has sex with an animal, you must kill both the woman and the animal. They must be put to death. And they are responsible for their deaths.
'If there is a woman who approaches any animal to mate with it, you shall kill the woman and the animal; they shall surely be put to death. Their bloodguiltiness is upon them.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
And if a woman: We are assured by Herodotus - in Euterp that the abominations here referred to existed among the Egyptians, and even formed part of their superstitious religious system, and we have reason to believe that they were not uncommon among the Canaanites. - See note on Leviticus 18:24, Leviticus 18:25. Need we wonder then, that God should have made laws of this nature, and appointed the punishment of death for these crimes? This one observation will account for many of those strange prohibitions which we find in the Mosaic law.
and the beast: Exodus 19:13, Exodus 21:28, Exodus 21:32, Hebrews 12:20
Reciprocal: Exodus 22:19 - General Leviticus 17:4 - be cut off Leviticus 18:23 - any beast Leviticus 20:9 - his blood Leviticus 24:15 - bear his sin 2 Samuel 1:16 - Thy blood
Cross-References
But God came to Abimelech in a dream during the night, and said, "Behold, you are a dead man because of the woman whom you have taken [as your wife], for she is another man's wife."
"Did Abraham not tell me, 'She is my sister?' And she herself said, 'He is my brother.' In the integrity of my heart and innocence of my hands I have done this."
Then God said to him in the dream, "Yes, I know you did this in the integrity of your heart, for it was I who kept you back and spared you from sinning against Me; therefore I did not give you an opportunity to touch her.
So Abimelech got up early in the morning and called all his servants and told them all these things; and the men were terrified.
Then Abimelech called Abraham and said to him, "What have you done to us? And how have I offended you that you have brought on me and my kingdom a great sin? You have done to me what ought not to be done [to anyone]."
She said to the servant, "Who is that man there walking across the field to meet us?" And the servant said, "He is my master [Isaac]." So she took a veil and covered herself [as was customary].
Then Abimelech commanded all his people, "Whoever touches this man [Isaac] or his wife [Rebekah] shall without exception be put to death."
Whoever loves instruction and discipline loves knowledge, But he who hates reproof and correction is stupid.
Like an earring of gold and an ornament of fine gold Is a wise reprover to an ear that listens and learns.
Better is an open reprimand [of loving correction] Than love that is hidden.
Gill's Notes on the Bible
And if a woman approach unto any beast, and lie down thereto,.... In order that the beast may lie with her, and solicit it to commit such an action with her, see Leviticus 18:23;
thou shall kill the woman and the beast: the woman by stoning, and the beast with clubs, as the Targum of Jonathan; and this for the same reasons as before, as well as to prevent monstrous births:
they shall surely be put to death; both the one and the other, and not spared:
their blood [shall be] upon them; they are guilty of a capital crime, a crime which deserves death; this must be understood of the man that lies with a beast, and of the woman; for as for the beast itself, as it is not capable of sinning, so not of guilt, in a proper sense.
Clarke's Notes on the Bible
Verse Leviticus 20:16. If a woman approach unto any beast — We have the authority of one of the most eminent historians in the world, Herodotus, to say that this was a crime not unknown in Egypt; yea, that a case of this nature actually took place while he was there. Εγενετο δ' εν τῳ νο μῳ τουτῳ επ' εμευ τουτο το τερας, Γυναικι Τραγος εμισγετο αναφανδον. Τουτο ες επιδειξιν ανθρωπων απικετο. - Herod. in Euterp., p. 108. Edit. Gale, Lond. 1679.
"In this district, within my own recollection, this portentous business took place: a goat coupled so publicly with a woman that every person knew it," c. After this, need we wonder that God should have made laws of this nature, when it appears these abominations were not only practised among the Egyptians, but were parts of a superstitious religious system? This one observation will account for many of those strange prohibitions which we find in the Mosaic law others, the reasons of which are not so plain, we should see the propriety of equally, had we ampler historic records of the customs that existed in that country.