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Leviticus 21:9
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The daughter of any Kohen, if she profane herself by playing the prostitute, she profanes her father: she shall be burnt with fire.
And the daughter of any priest, if she profane herself by playing the whore, she profaneth her father: she shall be burnt with fire.
"‘As for the daughter of any priest, if she is defiled by prostituting, she is disgracing her father—she shall be burned in the fire.
"‘If a priest's daughter makes herself unclean by becoming a prostitute, she shames her father. She must be burned with fire.
If a daughter of a priest profanes herself by engaging in prostitution, she is profaning her father. She must be burned to death.
'Also the daughter of any priest, if she profanes herself by prostitution, she profanes her father; she shall be burned with fire.
If a Priestes daughter fall to play the whore, she polluteth her father: therefore shal she be burnt with fire.
Also the daughter of any priest, if she profanes herself by harlotry, she profanes her father; she shall be burned with fire.
If any of you priests has a daughter who disgraces you by serving as a temple prostitute, she must be burned to death.
The daughter of a cohen who profanes herself by prostitution profanes her father; she is to be put to death by fire.
And the daughter of any priest, if she profane herself by playing the whore, she profaneth her father: she shall be burned with fire.
"If a priest's daughter becomes a prostitute, she ruins her reputation and brings shame to her father. She must be burned to death in the fire!
And the daughter of any priest, if she profanes herself by whoring, profanes her father; she shall be burned with fire.
And the daughter of any priest, when she starts playing the whore, she profanes her father; she shall be burned with fire.
If a priest's daughter becomes a prostitute, she disgraces her father; she shall be burned to death.
If a priest’s daughter defiles herself by promiscuity, she defiles her father; she must be burned to death.
And when a daughter of any priest pollutes herself by going whoring, she is polluting her father; she shall be burned with fire.
Yf a prestes doughter fall to whoringe, she shalbe burnt with fyre, for she hath shamed hir father.
And the daughter of any priest, if she profane herself by playing the harlot, she profaneth her father: she shall be burnt with fire.
And if the daughter of a priest makes herself common and by her loose behaviour puts shame on her father, let her be burned with fire.
If a priestes daughter fall to play the whore, she polluteth her father, therefore must she be burnt with fire.
And the daughter of any priest, if she profane herself by playing the harlot, she profaneth her father: she shall be burnt with fire.
And the daughter of any Priest, if she profane her selfe, by playing the whore, she profaneth her father: shee shall be burnt with fire.
And if the daughter of a priest should be profaned to go a whoring, she profanes the name of her father: she shall be burnt with fire.
And the daughter of any priest, if she profane herself by playing the harlot, she profaneth her father: she shall be burnt with fire.
If a priest's daughter defiles herself by prostituting herself, she profanes her father; she must be burned in the fire.
If the `doutir of a preest is takun in defoulyng of virgynite, and defoulith the name of hir fadir, sche schal be brent in flawmes.
`And a daughter of any priest when she polluteth herself by going a-whoring -- her father she is polluting; with fire she is burnt.
And the daughter of any priest, if she profanes herself by prostituting, she profanes her father: she shall be burnt with fire.
And the daughter of any priest, if she shall profane herself by lewdness, she profaneth her father: she shall be burnt with fire.
The daughter of any priest, if she profane herself by playing the prostitute, she profanes her father: she shall be burnt with fire.
The daughter of any priest, if she profanes herself by playing the harlot, she profanes her father. She shall be burned with fire.
"If a priest's daughter defiles herself by becoming a prostitute, she also defiles her father's holiness, and she must be burned to death.
If the daughter of any religious leader makes herself sinful by selling the use of her body, she puts her father to shame. She will be burned with fire.
When the daughter of a priest profanes herself through prostitution, she profanes her father; she shall be burned to death.
And, the daughter of any priest, when she profaneth herself by unchastity, Her father, she, doth profane, with fire, shall she be consumed.
If the daughter of a priest be taken in whoredom and dishonour the name of her father, she shall be burnt with fire.
And the daughter of any priest, if she profanes herself by playing the harlot, profanes her father; she shall be burned with fire.
"If a priest's daughter defiles herself in prostitution, she disgraces her father. She must be burned at the stake.
'Also the daughter of any priest, if she profanes herself by harlotry, she profanes her father; she shall be burned with fire.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the daughter: 1 Samuel 2:17, 1 Samuel 2:34, 1 Samuel 3:13, 1 Samuel 3:14, Ezekiel 9:6, Malachi 2:3, Matthew 11:20-24, 1 Timothy 3:4, 1 Timothy 3:5, Titus 1:6
she shall be burnt: Leviticus 20:14, Genesis 38:24, Joshua 7:15, Joshua 7:25, Isaiah 33:14
Reciprocal: Deuteronomy 21:18 - obey the voice Deuteronomy 22:21 - she hath wrought Judges 19:2 - played Ezekiel 23:45 - after the manner of adulteresses Revelation 17:16 - and burn
Cross-References
Now Sarai, Abram's wife, had not borne him any children, and she had an Egyptian maid whose name was Hagar.
"As for Ishmael, I have heard and listened to you; behold, I will bless him, and will make him fruitful and will greatly multiply him [through his descendants]. He will be the father of twelve princes (chieftains, sheiks), and I will make him a great nation.
The LORD graciously remembered and visited Sarah as He had said, and the LORD did for her as He had promised.
Abraham named his son Isaac (laughter), the son to whom Sarah gave birth.
Abraham was a hundred years old when his son Isaac was born.
Sarah said, "God has made me laugh; all who hear [about our good news] will laugh with me."
"And I will also make a nation of [Ishmael] the son of the maid, because he is your descendant."
So Abraham got up early in the morning and took bread and a skin of water and gave them to Hagar, putting them on her shoulder, and gave her the boy, and sent her away. And she left [but lost her way] and wandered [aimlessly] in the Wilderness of Beersheba.
so now, swear to me here by God that you will not deal unfairly with me [by breaking any agreements we have] or with my son or with my descendants, but as I have treated you with kindness, you shall do the same to me and to the land in which you have sojourned (temporarily lived)."
And Abraham said, "I will swear."
Gill's Notes on the Bible
And the daughter of any priest,.... The Targum of Jonathan restrains it to one that is betrothed; but others, as Jarchi and Aben Ezra, whether betrothed or married; and all confess, as the former says, that the Scripture does not speak of one that is single or entirely free: but there is no exception in the text; and besides, the daughter of any man that was betrothed to a man, and guilty of the crime here spoken of, was to die, Deuteronomy 22:23; and therefore such a law respecting the priest's daughter would be needless; unless it can be thought that it was made merely for the sake of the different kind of death she was to be put to, and that burning was a more terrible one than stoning:
if she profane herself by playing the whore; which brings scandal and disgrace on any person, and much more on anyone that had the honour of being related to a person in such a sacred office, and the advantage of a more strictly religious education, and had eaten of the holy things in her father's house; all which were aggravations of her crime, and made it the more scandalous and reproachful to her: some render it, "when she begins to play the whore" b; as soon as ever it is discovered in her, and she is taken in it; even for the first that she commits, she is not to be spared, but put to death:
she profaneth her father: which is another aggravation of her sin; she brings him under disgrace, disparages his office, and exposes him to censure, reproach, and ridicule, as not having taken care of her education, and taught her better, and kept her under restraints; men will upbraid him with it, saying, this is a priest's daughter that has committed this lewdness; nor will say of him, as Jarchi observes, cursed be he that begat her, and cursed be he that brought her up:
she shall be burnt with fire; not with hot melted lead poured down her mouth, but with faggots set about her; Deuteronomy 22:23- :; no punishment is here fixed for the person that lay with her, but, according to the Jewish canons c, she was to be strangled.
b ×× ×ª×× ××× ×ת "cum coepit fornicari", Pagninus, Montanus; so Tigurine version. c Misn. Sanhedrin, c. 10. sect. 1. Maimon. Issure Biah, c. 1. sect. 6.
Barnes' Notes on the Bible
burnt with fire - See the Leviticus 20:14 note.
Clarke's Notes on the Bible
Verse Leviticus 21:9. She shall be burnt with fire. — Probably not burnt alive, but strangled first, and then burnt afterward. Though it is barely possible that some kind of branding may be intended.
