the Week of Proper 11 / Ordinary 16
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Leviticus 22:20
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But whatever has a blemish, that shall you not offer: for it shall not be acceptable for you.
But whatsoever hath a blemish, that shall ye not offer: for it shall not be acceptable for you.
You shall not present any animal in which is a physical defect, because it shall not be acceptable for you.
He must not bring an animal that has something wrong with it, or it will not be accepted for him.
You must not present anything that has a flaw, because it will not be acceptable for your benefit.
'Whatever has a defect, you shall not offer, for it will not be accepted for you.
Ye shall not offer any thing that hath a blemish: for that shal not be acceptable for you.
Whatever has a defect, you shall not bring it near, for it will not be accepted for you.
You are not to bring anything with a defect, because it will not be accepted from you.
Nothing that hath a defect shall ye present; for it shall not be acceptable for you.
You shall not offer anything that has a blemish, for it will not be acceptable for you.
But whatsoever has a blemish, that you shall not offer; for it shall not be acceptable for you.
If you offer any animal that has any defects, the Lord will not accept it.
You are not to present anything that has a defect, because it will not be accepted on your behalf.
You shall not offer that which has a blemish; for it shall not be acceptable for you.
What so euer hath eny blemish, shal they not offre, for they shal fynde no fauoure therwith.
But whatsoever hath a blemish, that shall ye not offer: for it shall not be acceptable for you.
But anything which has a mark you may not give; it will not make you pleasing to the Lord.
But whatsoeuer hath a blemishe, that shall ye not offer: for it shal not be acceptable for you.
But whatsoever hath a blemish, that shall ye not bring; for it shall not be acceptable for you.
But whatsoeuer hath a blemish, that shall ye not offer: for it shall not be acceptable for you.
They shall not bring to the Lord anything that has a blemish in it, for it shall not be acceptable for you.
But whatsoever hath a blemish, that shall ye not offer: for it shall not be acceptable for you.
You must not present anything with a defect, because it will not be accepted on your behalf.
ye schulen not offre, nether it schal be acceptable.
nothing in which [is] blemish do ye bring near, for it is not for a pleasing thing for you.
But whatever has a blemish, that you shall not offer: for it shall not be acceptable for you.
[But] whatever hath a blemish, [that] shall ye not offer: for it shall not be acceptable for you.
But whatever has a blemish, that shall you not offer: for it shall not be acceptable for you.
Whatever has a defect, you shall not offer, for it shall not be acceptable on your behalf.
Do not present an animal with defects, because the Lord will not accept it on your behalf.
Do not give anything that is not perfect, for you will not please the Lord.
You shall not offer anything that has a blemish, for it will not be acceptable in your behalf.
whatsoever hath in it a blemish, shall ye not bring near, - for it shall not he accepted for you.
If it have a blemish you shall not offer it: neither shall it be acceptable.
You shall not offer anything that has a blemish, for it will not be acceptable for you.
'Whatever has a defect, you shall not offer, for it will not be accepted for you.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Leviticus 22:25, Deuteronomy 15:21, Deuteronomy 17:1, Malachi 1:8, Malachi 1:13, Malachi 1:14
Reciprocal: Exodus 29:1 - without Leviticus 21:17 - blemish Leviticus 22:22 - Blind Leviticus 22:24 - broken Numbers 19:2 - no blemish Numbers 28:19 - they shall Ezekiel 45:18 - without blemish Hebrews 9:14 - without
Cross-References
After Terah had lived seventy years, he became the father of Abram and Nahor and Haran [his firstborn].
Abram and Nahor took wives for themselves. The name of Abram's wife was Sarai (later called Sarah), and the name of Nahor's wife was Milcah, the daughter of Haran, the father of Milcah and Iscah.
Then the servant took ten of his master's camels, and set out, taking some of his master's good things with him; so he got up and journeyed to Mesopotamia [between the Tigris and the Euphrates Rivers], to the city of Nahor [the home of Abraham's brother].
Before Eliezer had finished speaking (praying), Rebekah came out with her [water] jar on her shoulder. Rebekah was the daughter of Bethuel the son of Milcah, who was the wife of Abraham's brother Nahor.
And she said to him, "I am the daughter of Bethuel, Milcah's son, whom she bore to [her husband] Nahor."
"The God of Abraham [your father] and the God of Nahor [my father], and the god [the image of worship] of their father [Terah, an idolater], judge between us." But Jacob swore [only] by [the one true God] the Fear of his father Isaac.
Like cold water to a thirsty soul, So is good news from a distant land.
Gill's Notes on the Bible
For whatsoever hath a blemish, that shall ye not offer,.... Which is the general rule, the particulars of which are after given, and which has been imitated by the Heathens. The Egyptians, as they only sacrificed the males of beeves, so they were very curious in examining them, that they might be entirely pure and perfect s; and it was a custom among the Romans, that such sheep should be chosen for sacrifice, in which there was nothing wanting t; and so, among the Grecians, Homer u speaks of perfect goats offered in sacrifice to appease the gods:
for it shall not be acceptable for you; be grateful to God, and accepted by him on their account, if blemished; see Malachi 1:13.
s Heredot. Euterpe, sive, l. 2. c. 38. t Servius in Virgil. Aeneid. l. 4. u Iliad. 1. ver. 66.
Clarke's Notes on the Bible
Verse Leviticus 22:20. Whatsoever hath a blemish — The same perfection is required in the sacrifice that was required in the priest; see on Leviticus 22:2, and the notes on the preceding chapter.