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Sunday, July 20th, 2025
the Week of Proper 11 / Ordinary 16
the Week of Proper 11 / Ordinary 16
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Leviticus 22:23
'For a freewill offering you may offer either a bull or a lamb which has an overgrown or stunted member (deformity), but for [the payment of] a vow it will not be accepted.
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Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Hebrew Names Version
Either a bull or a lamb that has any deformity or lacking in his parts, that may you offer for a freewill-offering; but for a vow it shall not be accepted.
Either a bull or a lamb that has any deformity or lacking in his parts, that may you offer for a freewill-offering; but for a vow it shall not be accepted.
King James Version
Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a freewill offering; but for a vow it shall not be accepted.
Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a freewill offering; but for a vow it shall not be accepted.
Lexham English Bible
As for an ox or sheep that is deformed or that is stunted, you may present it as a freewill offering, but for a vow it will not be accepted.
As for an ox or sheep that is deformed or that is stunted, you may present it as a freewill offering, but for a vow it will not be accepted.
New Century Version
"‘If an ox or lamb is smaller than normal or is not perfectly formed, you may give it as a special gift to the Lord ; it will be accepted. But it will not be accepted as payment for a special promise you have made.
"‘If an ox or lamb is smaller than normal or is not perfectly formed, you may give it as a special gift to the Lord ; it will be accepted. But it will not be accepted as payment for a special promise you have made.
New English Translation
As for an ox or a sheep with a limb too long or stunted, you may present it as a freewill offering, but it will not be acceptable for a votive offering.
As for an ox or a sheep with a limb too long or stunted, you may present it as a freewill offering, but it will not be acceptable for a votive offering.
New American Standard Bible
'Now as for an ox or a lamb which has an overgrown or stunted member, you may present it as a voluntary offering, but for a vow it will not be accepted.
'Now as for an ox or a lamb which has an overgrown or stunted member, you may present it as a voluntary offering, but for a vow it will not be accepted.
Geneva Bible (1587)
Yet a bullocke, or a sheepe that hath any member superfluous, or lacking, such mayest thou present for a free offring, but for a vowe it shall not be accepted.
Yet a bullocke, or a sheepe that hath any member superfluous, or lacking, such mayest thou present for a free offring, but for a vowe it shall not be accepted.
Legacy Standard Bible
Now in respect to an ox or a lamb which has an overgrown or stunted member, you may offer it for a freewill offering, but for a votive offering it will not be accepted.
Now in respect to an ox or a lamb which has an overgrown or stunted member, you may offer it for a freewill offering, but for a votive offering it will not be accepted.
Contemporary English Version
If one of your cattle or lambs has a leg that is longer or shorter than the others, you may offer it voluntarily, but not as part of a promise.
If one of your cattle or lambs has a leg that is longer or shorter than the others, you may offer it voluntarily, but not as part of a promise.
Complete Jewish Bible
If a bull or lamb has a limb which is too long or short, you may offer it as a voluntary offering; but for a vow it will not be accepted.
If a bull or lamb has a limb which is too long or short, you may offer it as a voluntary offering; but for a vow it will not be accepted.
Darby Translation
A bullock and a sheep that hath a member too long or too short, that mayest thou offer as a voluntary offering; but as a vow it shall not be accepted.
A bullock and a sheep that hath a member too long or too short, that mayest thou offer as a voluntary offering; but as a vow it shall not be accepted.
Easy-to-Read Version
"Sometimes a bull or lamb will have a leg that is too long, or a foot that did not grow right. If you want to give that animal as a special gift to the Lord, it will be accepted. But it will not be accepted as payment for a special promise that you made.
"Sometimes a bull or lamb will have a leg that is too long, or a foot that did not grow right. If you want to give that animal as a special gift to the Lord, it will be accepted. But it will not be accepted as payment for a special promise that you made.
English Standard Version
You may present a bull or a lamb that has a part too long or too short for a freewill offering, but for a vow offering it cannot be accepted.
You may present a bull or a lamb that has a part too long or too short for a freewill offering, but for a vow offering it cannot be accepted.
George Lamsa Translation
A bullock or a lamb which has the ear or the tail cut off you may offer for a freewill offering; but for a vow it shall not be accepted.
A bullock or a lamb which has the ear or the tail cut off you may offer for a freewill offering; but for a vow it shall not be accepted.
Good News Translation
As a freewill offering you may offer an animal that is stunted or not perfectly formed, but it is not acceptable in fulfillment of a vow.
As a freewill offering you may offer an animal that is stunted or not perfectly formed, but it is not acceptable in fulfillment of a vow.
Christian Standard Bible®
You may sacrifice as a freewill offering any animal from the herd or flock that has an elongated or stunted limb, but it is not acceptable as a vow offering.
You may sacrifice as a freewill offering any animal from the herd or flock that has an elongated or stunted limb, but it is not acceptable as a vow offering.
Literal Translation
As to an ox or a sheep deformed, or dwarfed, you shall make it a freewill offering; but it is not acceptable for a vow.
As to an ox or a sheep deformed, or dwarfed, you shall make it a freewill offering; but it is not acceptable for a vow.
Miles Coverdale Bible (1535)
An oxe or shepe yt hath myÃshappe membres, or no rompe, mayest thou offre of a fre wyll: but to a vowe it maye not be accepted.
An oxe or shepe yt hath myÃshappe membres, or no rompe, mayest thou offre of a fre wyll: but to a vowe it maye not be accepted.
American Standard Version
Either a bullock or a lamb that hath anything superfluous or lacking in his parts, that mayest thou offer for a freewill-offering; but for a vow it shall not be accepted.
Either a bullock or a lamb that hath anything superfluous or lacking in his parts, that mayest thou offer for a freewill-offering; but for a vow it shall not be accepted.
Bible in Basic English
An ox or a lamb which has more or less than its natural parts, may be given as a free offering; but it will not be taken in payment of an oath.
An ox or a lamb which has more or less than its natural parts, may be given as a free offering; but it will not be taken in payment of an oath.
Bishop's Bible (1568)
A bullocke or a sheepe that hath any member superfluous or lackyng, mayest thou offer for a freewyll offering: but for a vowe it shall not be accepted.
A bullocke or a sheepe that hath any member superfluous or lackyng, mayest thou offer for a freewyll offering: but for a vowe it shall not be accepted.
JPS Old Testament (1917)
Either a bullock or a lamb that hath any thing too long or too short, that mayest thou offer for a freewill-offering; but for a vow it shall not be accepted.
Either a bullock or a lamb that hath any thing too long or too short, that mayest thou offer for a freewill-offering; but for a vow it shall not be accepted.
King James Version (1611)
Either a bullocke, or a lambe that hath any thing superfluous or lacking in his parts, that mayest thou offer for a free will offring: but for a vow it shal not be accepted.
Either a bullocke, or a lambe that hath any thing superfluous or lacking in his parts, that mayest thou offer for a free will offring: but for a vow it shal not be accepted.
Brenton's Septuagint (LXX)
And a calf or a sheep with the ears cut off, or that has lost its tail, thou shalt slay them for thyself; but they shall not be accepted for thy vow.
And a calf or a sheep with the ears cut off, or that has lost its tail, thou shalt slay them for thyself; but they shall not be accepted for thy vow.
English Revised Version
Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a freewill offering; but for a vow it shall not be accepted.
Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a freewill offering; but for a vow it shall not be accepted.
Berean Standard Bible
You may present as a freewill offering an ox or sheep that has a deformed or stunted limb, but it is not acceptable to fulfill a vow.
You may present as a freewill offering an ox or sheep that has a deformed or stunted limb, but it is not acceptable to fulfill a vow.
Wycliffe Bible (1395)
A man may offre wilfuli an oxe and scheep, whanne the eere and tail ben kit of; but avow may not be paied of these beestis.
A man may offre wilfuli an oxe and scheep, whanne the eere and tail ben kit of; but avow may not be paied of these beestis.
Young's Literal Translation
`As to an ox or a sheep enlarged or dwarfed -- a willing-offering ye do make it, but for a vow it is not pleasing.
`As to an ox or a sheep enlarged or dwarfed -- a willing-offering ye do make it, but for a vow it is not pleasing.
Update Bible Version
Either a bull or a lamb that has anything superfluous or lacking in his parts, that you may offer for a freewill-offering; but for a vow it shall not be accepted.
Either a bull or a lamb that has anything superfluous or lacking in his parts, that you may offer for a freewill-offering; but for a vow it shall not be accepted.
Webster's Bible Translation
Either a bullock, or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer [for] a free-will-offering; but for a vow it shall not be accepted.
Either a bullock, or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer [for] a free-will-offering; but for a vow it shall not be accepted.
World English Bible
Either a bull or a lamb that has any deformity or lacking in his parts, that may you offer for a freewill-offering; but for a vow it shall not be accepted.
Either a bull or a lamb that has any deformity or lacking in his parts, that may you offer for a freewill-offering; but for a vow it shall not be accepted.
New King James Version
Either a bull or a lamb that has any limb too long or too short you may offer as a freewill offering, but for a vow it shall not be accepted.
Either a bull or a lamb that has any limb too long or too short you may offer as a freewill offering, but for a vow it shall not be accepted.
New Living Translation
If a bull or lamb has a leg that is too long or too short, it may be offered as a voluntary offering, but it may not be offered to fulfill a vow.
If a bull or lamb has a leg that is too long or too short, it may be offered as a voluntary offering, but it may not be offered to fulfill a vow.
New Life Bible
You may give for a free-will gift a bull or lamb which has some part too long or too short. But it will not be received if it is to pay a promise.
You may give for a free-will gift a bull or lamb which has some part too long or too short. But it will not be received if it is to pay a promise.
New Revised Standard
An ox or a lamb that has a limb too long or too short you may present for a freewill offering; but it will not be accepted for a vow.
An ox or a lamb that has a limb too long or too short you may present for a freewill offering; but it will not be accepted for a vow.
J.B. Rotherham Emphasized Bible
Whether an ox or a lamb long or short limb, as a free-will offering, thou mayest offer it, but, for a vow, it shall not he accepted.
Whether an ox or a lamb long or short limb, as a free-will offering, thou mayest offer it, but, for a vow, it shall not he accepted.
Douay-Rheims Bible
An ox or a sheep, that hath the ear and the tail cut off, thou mayst offer voluntarily: but a vow may not be paid with them.
An ox or a sheep, that hath the ear and the tail cut off, thou mayst offer voluntarily: but a vow may not be paid with them.
Revised Standard Version
A bull or a lamb which has a part too long or too short you may present for a freewill offering; but for a votive offering it cannot be accepted.
A bull or a lamb which has a part too long or too short you may present for a freewill offering; but for a votive offering it cannot be accepted.
New American Standard Bible (1995)
'In respect to an ox or a lamb which has an overgrown or stunted member, you may present it for a freewill offering, but for a vow it will not be accepted.
'In respect to an ox or a lamb which has an overgrown or stunted member, you may present it for a freewill offering, but for a vow it will not be accepted.
Contextual Overview
17Then the LORD spoke to Moses, saying, 18"Speak to Aaron and his sons and to all the Israelites and say to them, 'Any man of the house of Israel or any stranger in Israel who presents his offering, whether to fulfill any of their vows or as any of their freewill (voluntary) offerings which they presented to the LORD as a burnt offering— 19so that you may be accepted—it must be a male without blemish from the cattle, the sheep, or the goats. 20'You shall not offer anything which has a blemish, because it will not be accepted for you. 21'Whoever offers a sacrifice of peace offerings to the LORD to fulfill a special vow to the LORD or as a freewill offering from the herd or from the flock, it must be perfect to be accepted; there shall be no blemish in it. 22'Animals that are blind or fractured or mutilated, or have a sore or a running wound or an itch or scabs, you shall not offer to the LORD nor make an offering of them by fire on the altar to the LORD. 23'For a freewill offering you may offer either a bull or a lamb which has an overgrown or stunted member (deformity), but for [the payment of] a vow it will not be accepted.24'You shall not offer to the LORD any animal which has its testicles bruised or crushed or torn or cut off, or sacrifice it in your land. 25'Nor shall you offer as the food of your God any such [animals obtained] from a foreigner, because their corruption and blemish makes them unfit; there is a defect in them, they shall not be accepted for you.'" 26Then the LORD spoke to Moses, saying,
Bible Verse Review
from Treasury of Scripure Knowledge
lamb: or, kid
superfluous: Leviticus 21:18
Reciprocal: Leviticus 7:16 - a voluntary Leviticus 7:18 - it shall Leviticus 19:5 - ye shall Leviticus 19:7 - it shall Numbers 15:3 - or in a freewill Luke 11:2 - Hallowed
Cross-References
Genesis 24:15
Before Eliezer had finished speaking (praying), Rebekah came out with her [water] jar on her shoulder. Rebekah was the daughter of Bethuel the son of Milcah, who was the wife of Abraham's brother Nahor.
Before Eliezer had finished speaking (praying), Rebekah came out with her [water] jar on her shoulder. Rebekah was the daughter of Bethuel the son of Milcah, who was the wife of Abraham's brother Nahor.
Genesis 24:24
And she said to him, "I am the daughter of Bethuel, Milcah's son, whom she bore to [her husband] Nahor."
And she said to him, "I am the daughter of Bethuel, Milcah's son, whom she bore to [her husband] Nahor."
Genesis 24:47
"Then I asked her, 'Whose daughter are you?' She said, 'The daughter of Bethuel, Nahor's son, whom Milcah bore to him'; and I put the ring in her nose, and the bracelets on her arms.
"Then I asked her, 'Whose daughter are you?' She said, 'The daughter of Bethuel, Nahor's son, whom Milcah bore to him'; and I put the ring in her nose, and the bracelets on her arms.
Genesis 24:51
"Rebekah is before you; take her and go, and let her be the wife of your master's son, as the LORD has spoken."
"Rebekah is before you; take her and go, and let her be the wife of your master's son, as the LORD has spoken."
Genesis 24:60
They blessed Rebekah and said to her, "May you, our sister, Become [the mother of] thousands of ten thousands, And may your descendants possess (conquer) The [city] gate of those who hate them."
They blessed Rebekah and said to her, "May you, our sister, Become [the mother of] thousands of ten thousands, And may your descendants possess (conquer) The [city] gate of those who hate them."
Genesis 24:67
Then Isaac brought her into his mother Sarah's tent, and he took Rebekah [in marriage], and she became his wife, and he loved her; therefore Isaac was comforted after his mother's death.
Then Isaac brought her into his mother Sarah's tent, and he took Rebekah [in marriage], and she became his wife, and he loved her; therefore Isaac was comforted after his mother's death.
Genesis 25:20
Isaac was forty years old when he married Rebekah, the daughter of Bethuel the Aramean (Syrian) of Paddan-aram, the sister of Laban the Aramean.
Isaac was forty years old when he married Rebekah, the daughter of Bethuel the Aramean (Syrian) of Paddan-aram, the sister of Laban the Aramean.
Genesis 28:2
"Arise, go to Paddan-aram, to the house of Bethuel your mother's father; and take from there as a wife for yourself one of the daughters of Laban your mother's brother.
"Arise, go to Paddan-aram, to the house of Bethuel your mother's father; and take from there as a wife for yourself one of the daughters of Laban your mother's brother.
Genesis 28:5
Then Isaac sent Jacob away, and he went to Paddan-aram, to Laban, son of Bethuel the Aramean, the brother of Rebekah, the mother of Jacob and Esau.
Then Isaac sent Jacob away, and he went to Paddan-aram, to Laban, son of Bethuel the Aramean, the brother of Rebekah, the mother of Jacob and Esau.
Romans 9:10
And not only that, but this too: Rebekah conceived twin sons by one man [under the same circumstances], by our father Isaac;
And not only that, but this too: Rebekah conceived twin sons by one man [under the same circumstances], by our father Isaac;
Gill's Notes on the Bible
Either a bullock, or a lamb that hath anything superfluous,
or lacking in its parts,.... That has either more members than it should have, as five feet, or two gristles in an ear, as Gersom says, or has fewer than it should have; or, as Jarchi, that has one member longer or shorter than another, as the leg or thigh; according to the Targum of Jonathan, that is redundant in its testicles, or deficient therein; the Septuagint version is, that hath its ear or its tail cut; and so the Vulgate Latin version:
that mayest thou offer [for] a freewill offering: for the repair of the sanctuary or temple, as Jarchi and Gersom; money, or the value of the sacrifices, might be given to the priests for that use, but according to them might not be offered upon the altar: but it rather seems to be an exception to the above law, and allows of the sacrifice of them for freewill offering, though not for a vow, as it follows
but for a vow it shall not be accepted; because the other was according to a man's will and pleasure, and he might bring what he would on that account; but when he made a vow that he would offer such a sacrifice, it must be of creatures that were perfect, and without blemish.
Barnes' Notes on the Bible
Compare Leviticus 21:19; Deuteronomy 15:21.
Clarke's Notes on the Bible
Verse Leviticus 22:23. That hath anything superfluous or lacking — The term שר××¢ sarua signifies any thing extended beyond the usual size, and the term ק××× kalut signifies any thing unusually contracted; and both mean any monstrosity, whether in redundance or defect. Such things, it seems, might be offered for a freewill-offering, because that was not prescribed by the law; God left it to a man's piety and gratitude to offer such additional gifts as he could: what the law required was indispensably necessary, because it pointed out the Gospel economy; but he that made a vow to offer such a sacrifice as the law had not required, could of course bring an imperfect offering. Some contend that the last clause of this verse should be thus read: If thou offer it either for a freewill-offering, or for a vow, it shall not be accepted. It was the opinion of the Jews, and it appears to be correct, that none of these imperfect animals were ever offered on the altar; but the person who made the freewill-offering of such things as he had, sold the animal, and gave its price for the support of the sanctuary.
