Leviticus 25:49

Amplified Bible

either his uncle or his uncle's son may redeem him, or one of his blood relatives from his family may redeem him; or if he prospers, he may redeem himself.

Parallel Translations

Hebrew Names Version
or his uncle, or his uncle's son, may redeem him, or any who is a close relative to him of his family may redeem him; or if he has grown rich, he may redeem himself.

King James Version
Either his uncle, or his uncle's son, may redeem him, or any that is nigh of kin unto him of his family may redeem him; or if he be able, he may redeem himself.

Lexham English Bible
or his uncle or his uncle's son may redeem him, or one of his close relatives from his clan may redeem him; or if he prospers, he may redeem himself.

New Century Version
His uncle, his uncle's son, or any one of his close relatives may buy him back. Or, if he gets enough money, he may pay the money to free himself.

New English Translation
or his uncle or his cousin may redeem him, or anyone of the rest of his blood relatives—his family—may redeem him, or if he prospers he may redeem himself.

New American Standard Bible
or his uncle, or his uncle's son may redeem him, or one of his blood relatives from his family may redeem him; or if he prospers, he may redeem himself.

Geneva Bible (1587)
Or his vncle, or his vncles sonne may bye him out, or any of the kindred of his flesh among his familie, may redeeme him: either if he can get so much, he may bye him selfe out.

Legacy Standard Bible
or his uncle or his uncle's son may redeem him, or one of his blood relatives from his family may redeem him; or if he prospers, he may redeem himself.

Contemporary English Version
or uncle or cousin, or some other family member. In fact, if you ever get enough money, you may buy your own freedom

Complete Jewish Bible
or his uncle or his uncle's son may redeem him; or any near relative of his may redeem him; or, if he becomes rich, he may redeem himself.

Darby Translation
Either his uncle or his uncle's son may redeem him, or one of his next relations of his family may redeem him; or if his means be sufficient, he may redeem himself.

Easy-to-Read Version
Or their uncle, their cousin, or one of their close relatives from their family can buy him back. Or if they get enough money, they can pay the money themselves and become free again.

English Standard Version
or his uncle or his cousin may redeem him, or a close relative from his clan may redeem him. Or if he grows rich he may redeem himself.

George Lamsa Translation
Either his uncle or his uncles son may redeem him, or any of his near kin belonging to his family may redeem him; or if he can afford it, he may redeem himself.

Good News Translation
or an uncle or a cousin or another close relative may buy them back; or if they themselves earn enough, they may buy their own freedom.

Christian Standard Bible®
His uncle or cousin may redeem him, or any of his close relatives from his clan may redeem him. If he prospers, he may redeem himself.

Literal Translation
or his uncle, or a son of his uncle, may redeem him, or any of his fleshly relations of his family may redeem him. Or, if his own hand has reached out to gain , then he may be redeemed.

Miles Coverdale Bible (1535)
or his vncle or his vncles sonne, or eny other kynßman of his kynred: Or yf his awne hande getteth so moch, he shal lowse him self out,

American Standard Version
or his uncle, or his uncle's son, may redeem him, or any that is nigh of kin unto him of his family may redeem him; or if he be waxed rich, he may redeem himself.

Bible in Basic English
Or his father's brother, or the son of his father's brother, or any near relation; or if he gets money, he may make himself free.

Bishop's Bible (1568)
Either his vncle, or his vncles sonne may bye hym out: or any that is nye of kinne vnto hym of his kinred, may redeeme hym: either yf his hande can get so much, he may be bought out.

JPS Old Testament (1917)
or his uncle, or his uncle's son, may redeem him, or any that is nigh of kin unto him of his family may redeem him; or if he be waxen rich, he may redeem himself.

King James Version (1611)
Either his vncle, or his vncles sonne may redeeme him, or any that is nigh of kinne vnto him, of his family, may redeeme him: or if he be able, hee may redeeme himselfe.

Brenton's Septuagint (LXX)
A brother of his father, or a son of his father’s brother shall redeem him; or let one of his near kin of his tribe redeem him, and if he should be rich and redeem himself,

English Revised Version
or his uncle, or his uncle's son, may redeem him, or any that is nigh of kin unto him of his family may redeem him; or if he be waxen rich, he may redeem himself.

Berean Standard Bible
either his uncle or cousin or any close relative from his clan may redeem him. Or if he prospers, he may redeem himself.

Wycliffe Bible (1395)
and the sone of `the fadris brother, and kynesman, and alye. Ellis if also he schal mow, he schal ayenbie hym silf,

Young's Literal Translation
or his uncle, or a son of his uncle, doth redeem him, or any of the relations of his flesh, of his family, doth redeem him, or -- his own hand hath attained -- then he hath been redeemed.

Update Bible Version
or his uncle, or his uncle's son, may redeem him, or any that is near of kin to him of his family may redeem him; or if he is waxed rich, he may redeem himself.

Webster's Bible Translation
Either his uncle, or his uncle's son may redeem him, or [any] that is nigh of kin to him of his family, may redeem him; or if he is able, he may redeem himself.

World English Bible
or his uncle, or his uncle's son, may redeem him, or any who is a close relative to him of his family may redeem him; or if he has grown rich, he may redeem himself.

New King James Version
or his uncle or his uncle's son may redeem him; or anyone who is near of kin to him in his family may redeem him; or if he is able he may redeem himself.

New Living Translation
an uncle, or a cousin. In fact, anyone from the extended family may buy them back. They may also redeem themselves if they have prospered.

New Life Bible
His father's brother, the son of his father's brother, or one of his own family may pay the price to free him. Or if he becomes rich he may pay the price himself.

New Revised Standard
or their uncle or their uncle's son may redeem them, or anyone of their family who is of their own flesh may redeem them; or if they prosper they may redeem themselves.

J.B. Rotherham Emphasized Bible
or, his uncle or his uncle's son, may redeem him, or, a near flesh-relation of his, of his family, may redeem him, or, his own hand may have gotten enough, and, so he may redeem himself.

Douay-Rheims Bible
Either his uncle, or his uncle’s son, or his kinsman, by blood, or by affinity. But if he himself be able also, he shall redeem himself:

Revised Standard Version
or his uncle, or his cousin may redeem him, or a near kinsman belonging to his family may redeem him; or if he grows rich he may redeem himself.

New American Standard Bible (1995)
or his uncle, or his uncle's son, may redeem him, or one of his blood relatives from his family may redeem him; or if he prospers, he may redeem himself.

Contextual Overview

³⁹'And if your fellow countryman becomes so poor [in his dealings] with you that he sells himself to you [as payment for a debt], you shall not let him do the work of a slave [who is ineligible for redemption], ⁴⁰but he is to be with you as a hired man, as if he were a temporary resident; he shall serve with you until the Year of Jubilee, ⁴¹and then he shall leave you, he and his children with him, and shall go back to his own family and return to the property of his fathers. ⁴²'For the Israelites are My servants whom I brought out of the land of Egypt; they shall not be sold in a slave sale. ⁴³'You shall not rule over him with harshness (severity, oppression), but you are to fear your God [with profound reverence]. ⁴⁴'As for your male and female slaves whom you may have—you may acquire male and female slaves from the pagan nations that are around you. ⁴⁵'Moreover, from the children of the strangers who live as aliens among you, from them you may buy slaves and from their families who are with you, whom they have produced in your land; they may become your possession. ⁴⁶'You may even bequeath them as an inheritance to your children after you, to receive as a possession; you can use them as permanent slaves. But in respect to your fellow countrymen, the children of Israel, you shall not rule over one another with harshness (severity, oppression). ⁴⁷'Now if the financial means of a stranger or temporary resident among you become sufficient, and your fellow countryman becomes poor in comparison to him and sells himself to the stranger who is living among you or to the descendants of the stranger's family, ⁴⁸then after he is sold he shall have the right of redemption. One of his relatives may redeem him:

Bible Verse Review
  from Treasury of Scripure Knowledge

or if he be: Leviticus 25:26

Reciprocal: Numbers 27:11 - kinsman Jeremiah 32:7 - for

Gill's Notes on the Bible

Either his uncle, or his uncle's son, may redeem him,.... it is father's brother or his father's brother's son, as the Targums of Onkelos and Jonathan:

or [any] that is nigh kin unto him of his family may redeem him; from whence it appears, that it must be a near kinsman that has to be the redeemer, as in another case, the redemption of inheritances; hence the same word "goel" signifies both a redeemer and a near kinsman:

or if he be able he may redeem himself; who either has found something lost, or inherits the substance of anyone deceased, of his family, as Aben Ezra observes; that is, since he sold himself, which puts him into a capacity to redeem himself; the Targum of Jonathan adds,

"or the land of the congregation;''

for such a redemption was sometimes made at the expense of the public; see Nehemiah 5:8. Baal Hatturim observes, that the words "Ben Dodo", translated "his uncle's son", wanting the letter "tau" as usual, as the same letters with Ben David, which is a known name of the Messiah with the Jews, and which that author seems to have in view; and another Jewish writer f expressly says,

"this Redeemer is the Messiah, the son of David, of the tribe of Judah:''

and indeed the whole of this case is applicable to the spiritual and eternal redemption of the people of God by Christ: they through the fall, and in a state of nature, are become poor and helpless, and in a spiritual sense have neither bread to eat, nor clothes to wear, nor money to buy either; and are in debt, owe ten thousand talents, and have nothing to pay, and so are brought into bondage to sin, Satan, and the law; nor can they redeem themselves from these by power or price; nor can a brother, or the nearest relation redeem them, or give to God a ransom for them; none but Christ could do this for them, who through his incarnation, whereby he became of the same nature, of the same flesh and blood with them, and in all things like unto them, is their "goel", and so their Redeemer, and has obtained eternal redemption for them, not with silver and gold, but by his own precious blood.

f R. Bechai apud Patrick in loc.

Barnes' Notes on the Bible

A sojourner or stranger - Rather, a foreigner who has settled among you. See Leviticus 16:29, note; Exodus 20:10, note.

Leviticus 25:54

In these years - More properly, by one of these means. The extreme period of servitude in this case was six years, as when the master was a Hebrew Exodus 21:2.

Looking at the law of the Jubilee from a simply practical point of view, its operation must have tended to remedy those evils which are always growing up in the ordinary conditions of human society. It prevented the permanent accumulation of land in the hands of a few, and periodically raised those whom fault or misfortune had sunk into poverty to a position of competency. It must also have tended to keep alive family feeling, and helped to preserve the family genealogies.

But in its more special character, as a law given by Yahweh to His special people, it was a standing lesson to those who would rightly regard it, on the terms upon which the enjoyment of the land of promise had been conferred upon them. All the land belonged to Yahweh as its supreme Lord, every Israelite as His vassal belonged to Him. The voice of the Jubilee horns, twice in every century, proclaimed the equitable and beneficent social order appointed for the people; they sounded that acceptable year of Yahweh which was to bring comfort to all that mourned, in which the slavery of sin was to be abolished, and the true liberty of God’s children was to be proclaimed Luke 2:25; Isaiah 61:2; Luke 4:19; Acts 3:21; Romans 8:19-23; 1 Peter 1:3-4.