the Third Week after Easter
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Amplified Bible
Leviticus 5:3
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- CondensedParallel Translations
"'Or if he touches the uncleanness of man, whatever his uncleanness is with which he is unclean, and it is hidden from him; when he knows of it, then he shall be guilty.
Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal, and it be hid from him; when he knoweth of it, then he shall be guilty.
Or when he touches human uncleanness, namely any uncleanness of his by which he might become unclean, but he is unaware of it, and he himself finds out, then he will be guilty.
"‘Someone might touch human uncleanness—anything that makes someone unclean—and not know it. But when he learns about it, he will be guilty.
or when he touches human uncleanness with regard to anything by which he can become unclean, even if he did not realize it, but he himself has later come to know it and is guilty;
'Or if he touches human uncleanness, of whatever sort his uncleanness may be with which he becomes unclean, and it is hidden from him, and then he comes to know it, he will be guilty.
Eyther if hee touche any vncleannesse of man (whatsoeuer vncleannes it be, that hee is defiled with) and is not ware of it, and after commeth to the knowledge of it, he hath sinned:
Or if he touches human uncleanness, of whatever sort his uncleanness may be with which he becomes unclean, and it is hidden from him, and then he comes to know it, he will be guilty.
You are guilty if you find out that you have accidentally touched any waste that comes from a human body.
If he touches some human uncleanness, no matter what the source of his uncleanness is, and is unaware of it, then, when he learns of it, he is guilty.
or if he touch the uncleanness of man, any uncleanness of him by which he is defiled, and it be hid from him, when he knoweth [it], then he is guilty.
"You might touch any of the many things that can make a person unclean. You might touch something unclean, but not know about it. When you learn that you have touched something unclean, you must pay a fine.
or if he touches human uncleanness, of whatever sort the uncleanness may be with which one becomes unclean, and it is hidden from him, when he comes to know it, and realizes his guilt;
Or if he touches the uncleanness of man, whatever uncleanness it be that a man shall be defiled with, and disregards it, and he knows that he has sinned;
If you unintentionally touch anything of human origin that is unclean, whatever it may be, you are guilty as soon as you realize what you have done.
Or if he touches human uncleanness—any uncleanness by which one can become defiled—without being aware of it, but later recognizes it, he incurs guilt.
or if he touches the uncleanness of man, any of his uncleanness by which he is unclean, and it is hidden from him, and he knows, then he is guilty.
Or whan he toucheth an vncleane man (what vnclennesse so euer a man is defyled withall) & was not awarre of it, & afterwarde cometh to ye knowlege therof, ye same hath offended.
Or if he touch the uncleanness of man, whatsoever his uncleanness be wherewith he is unclean, and it be hid from him; when he knoweth of it, then he shall be guilty.
Or if he becomes unclean through touching unconsciously any unclean thing of man, whatever it may be, when it is made clear to him he will be responsible:
Either if he touche any vncleannesse of man, whatsoeuer vncleannesse it be that a man is wont to be defiled withall, and is not ware of it, and commeth to ye knowledge of it, he hath trespassed.
or if he touch the uncleanness of man, whatsoever his uncleanness be wherewith he is unclean, and it be hid from him; and, when he knoweth of it, be guilty;
Or if he touch the vncleannesse of man, whatsoeuer vncleannesse it be that a man shalbe defiled withall, and it be hid from him, when he knoweth of it, then he shalbe guilty.
or should touch the uncleanness of a man, or whatever kind, which he may touch and be defiled by, and it should have escaped him, but afterwards he should know, then he shall have transgressed.
or if he touch the uncleanness of man, whatsoever his uncleanness be wherewith he is unclean, and it be hid from him; when he knoweth of it, then he shall be guilty:
Or if he touches human uncleanness-anything by which one becomes unclean-even if he is unaware of it, when he realizes it, he is guilty.
And if he touchith ony thing of the vnclennesse of man, bi al the vnclennesse bi which he is wont to be defoulid, and he foryetith, and knowith afterward, he schal be suget to trespas.
`Or when he cometh against uncleanness of man, even any of his uncleanness whereby he is unclean, and it hath been hidden from him, and he hath known, and hath been guilty:
Or if he touches the uncleanness of man, whatever his uncleanness is with which he is unclean, and it is hid from him; when he knows of it, then he shall be guilty.
Or if he shall touch the uncleanness of man, whatever uncleanness [it may be] that a man shall be defiled with, and it be hid from him; when he knoweth [of it], then he shall be guilty.
"'Or if he touches the uncleanness of man, whatever his uncleanness is with which he is unclean, and it is hidden from him; when he knows of it, then he shall be guilty.
Or if he touches human uncleanness--whatever uncleanness with which a man may be defiled, and he is unaware of it--when he realizes it, then he shall be guilty.
"Or suppose you unknowingly touch something that makes a person unclean. When you realize what you have done, you must admit your guilt.
Or if he touches a human who is unclean for whatever reason, without knowing it, when he learns about it, he will be guilty.
Or when you touch human uncleanness—any uncleanness by which one can become unclean—and are unaware of it, when you come to know it, you shall be guilty.
Or whensoever one shall touch the uncleanness of man, as regardeth any uncleanness of his, wherewith one may become unclean, - and it be hidden from him, and then he himself, getting to know it becometh aware of his guilt: -
And if he touch any thing of the uncleanness of man, according to any uncleanness wherewith he is wont to be defiled: and having forgotten it, come afterwards to know it, he shall be guilty of an offence.
Or if he touches human uncleanness, of whatever sort the uncleanness may be with which one becomes unclean, and it is hidden from him, when he comes to know it he shall be guilty.
"Or if you touch human uncleanness, any sort of ritually contaminating uncleanness, and you're not aware of it at the time, but later you realize it and you're guilty;
'Or if he touches human uncleanness, of whatever sort his uncleanness may be with which he becomes unclean, and it is hidden from him, and then he comes to know it, he will be guilty.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the uncleanness: Leviticus 12:1 - Leviticus 13:59, Leviticus 15:1-33, Leviticus 22:4-6, Numbers 19:11-16
Reciprocal: Leviticus 6:4 - because Leviticus 7:21 - the uncleanness Leviticus 14:12 - trespass Numbers 19:13 - purifieth Isaiah 52:11 - touch
Cross-References
Adam knew [Eve as] his wife again; and she gave birth to a son, and named him Seth, for [she said], "God has granted another child for me in place of Abel, because Cain killed him."
He created them male and female, and blessed them and named them Mankind at the time they were created.
When Adam had lived a hundred and thirty years, he became the father of a son in his own likeness, according to his image, and named him Seth.
So Kenan lived nine hundred and ten years, and he died.
Mahalalel lived eight hundred and thirty years after the birth of Jared and had other sons and daughters.
"Who can make a clean thing out of the unclean? No one!
"How then can man be justified and righteous with God? Or how can he who is born of a woman be pure and clean?
I was brought forth in [a state of] wickedness; In sin my mother conceived me [and from my beginning I, too, was sinful].
Then the angel replied to her, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you [like a cloud]; for that reason the holy (pure, sinless) Child shall be called the Son of God.
"That which is born of the flesh is flesh [the physical is merely physical], and that which is born of the Spirit is spirit.
Gill's Notes on the Bible
Or if he touch the uncleanness of man,.... The dead body of a man, or the bone of a dead body, or a grave, or any profluvious or menstruous person:
whatsoever uncleanness [it be] that a man shall be defiled withal: not morally, but ceremonially:
and it be hid from him; he is not sensible that he has touched any thing ceremonially unclean:
when he knoweth [of it], then he shall be guilty: acknowledge his guilt, and offer a sacrifice for it, as after directed.
Barnes' Notes on the Bible
Special occasions are mentioned on which sin-offerings are to be made with a particular confession of the offence for which atonement is sought Leviticus 5:5.
Leviticus 5:1
Swearing - Adjuration. The case appears to be that of one who has been put upon his oath as a witness by a magistrate, and fails to utter all he has seen and heard (compare the marginal references. and Proverbs 29:24; Numbers 5:21).
Leviticus 5:2-3
Hid from him - Either through forgetfulness or indifference, so that purification had been neglected. In such a case there had been a guilty negligence, and a sin-offering was required. On the essential connection between impurity and the sin-offering, see Leviticus 12:1.
Leviticus 5:4
Pronouncing - Idly speaking Psalms 106:33. The reference is to an oath to do something uttered in recklessness or passion and forgotten as soon as uttered.
Leviticus 5:6
His trespass offering - Rather, as his forfeit, that is, whatever is due for his offence. The term âtrespass-offeringâ is out of place here, since it has become the current designation for a distinct kind of sin-offering mentioned in the next section (see Leviticus 5:14 note).
A lamb or a kid of the goats - A sheep Leviticus 4:32 or a shaggy she-goat Leviticus 4:23.
Leviticus 5:7-10
See Leviticus 1:14-16; Leviticus 12:8. In the larger offerings of the ox and the sheep, the fat which was burned upon the altar represented, like the burnt-offering, the dedication of the worshipper; in this case, the same meaning was conveyed by one of the birds being treated as a distinct burnt-offering.
Leviticus 5:7
A lamb - One of the flock, either a sheep or a goat.
For his trespass, which he hath committed - As his forfeit for the sin he hath committed.
Leviticus 5:11
tenth part of an ephah i. e. - âthe tenth deal;â probably less than half a gallon. See Leviticus 19:36 note. This sin-offering of meal was distinguished from the ordinary ×× ×× mıÌnchaÌh Leviticus 2:1 by the absence of oil and frankincense.