the Week of Proper 16 / Ordinary 21
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Micah 1:12
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Though the residents of Marothanxiously wait for something good,disaster has come from the Lordto the gate of Jerusalem.
For the inhabitant of Marot waits anxiously for good, Because evil has come down from the LORD to the gate of Yerushalayim.
For the inhabitant of Maroth waited carefully for good, but euill came downe from the Lord vnto the gate of Ierusalem.
For the inhabitant of Maroth waited carefully for good: but evil came down from the Lord unto the gate of Jerusalem.
For the inhabitants of Maroth wait anxiously for good, because disaster has come down from the Lord to the gate of Jerusalem.
For the inhabitant of Maroth Waits for something good, Because a disaster has come down from the LORD To the gate of Jerusalem.
Those who live in Maroth will be anxious for good news to come, because trouble will come from the Lord , all the way to the gate of Jerusalem.
For the inhabitant of Maroth wayted for good, but euill came from the Lorde vnto the gate of Ierusalem.
For the inhabitant of Maroth Becomes weak waiting for good, Because a calamity has come down from the LORD To the gate of Jerusalem.
For the inhabitant of MarothWrithes in waiting for goodBecause a calamity has come down from YahwehTo the gate of Jerusalem.
For the residents of Maroth pined for good, but calamity came down from the LORD, even to the gate of Jerusalem.
Everyone in Maroth hoped for the best, but the Lord sent disaster down on Jerusalem.
The inhabitants of Marot have no hope of anything good; for Adonai has sent down disaster to the very gate of Yerushalayim.
For the inhabitress of Maroth waited anxiously for good; but evil hath come down from Jehovah unto the gate of Jerusalem.
The people living in Maroth wait for something good to happen, even though trouble has come down from the Lord and has reached the city gate of Jerusalem.
For the rebellious inhabitant is sick of waiting for good; for disaster is come down from the LORD to the gate of Jerusalem.
The people of Maroth anxiously wait for relief, because the Lord has brought disaster close to Jerusalem.
For the inhabitants of Maroth writhed for good, because disaster has come down from Yahweh to the gate of Jerusalem.
For be grieved for good, the one living in Maroth, for evil came down from Jehovah to the gate of Jerusalem.
For the inhabitant of Maroth waiteth anxiously for good, because evil is come down from Jehovah unto the gate of Jerusalem.
For the one living in Maroth is waiting for good: for evil has come down from the Lord to the doorways of Jerusalem.
For the inhabitant of Maroth waiteth anxiously for good; because evil is come down from the LORD unto the gate of Jerusalem.
For the inhabitautes of Maroth wayled for good, but the plague shall come from the Lorde, euen vnto the gates of Hierusalem.
Who has begun to act for good to her that dwells in sorrow? for calamities have come down from the Lord upon the gates of Jerusalem,
For the inhabitant of Maroth waiteth anxiously for good: because evil is come down from the LORD unto the gate of Jerusalem.
For the inhabitant of Maroth waits anxiously for good, Because evil has come down from Yahweh to the gate of Jerusalem.
For it is maad sijk to good, which dwellith in bitternessis. For yuel cam doun fro the Lord in to the yate of Jerusalem, noise of foure horsid cart,
For the inhabitant of Maroth waits anxiously for good, because evil has come down from Yahweh to the gate of Jerusalem.
For the inhabitant of Maroth waited anxiously for good: but evil came down from the LORD to the gate of Jerusalem.
Indeed, the residents of Maroth hope for something good to happen, though the Lord has sent disaster against the city of Jerusalem.
For the inhabitant of Maroth pined [fn] for good,But disaster came down from the LordTo the gate of Jerusalem.
The people of Maroth anxiously wait for relief, but only bitterness awaits them as the Lord 's judgment reaches even to the gates of Jerusalem.
Those who live in Maroth become weak waiting for good, because trouble has come down from the Lord to the gate of Jerusalem.
For the inhabitants of Maroth wait anxiously for good, yet disaster has come down from the Lord to the gate of Jerusalem.
Though the inhabitress of Maroth waited for blessing, - yet there came down calamity from Yahweh, to the gate of Jerusalem.
For she is become weak unto good that dwelleth in bitterness: for evil is come down from the Lord into the gate of Jerusalem.
For the inhabitants of Maroth wait anxiously for good, because evil has come down from the LORD to the gate of Jerusalem.
For stayed for good hath the inhabitant of Maroth, For evil hath come down from Jehovah to the gate of Jerusalem.
The rebellious cite hopeth, that it shal not be so euell: but for all that, the plage shal come from the LORDE, euen in to the porte of Ierusalem.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Maroth: Ruth 1:20
waited carefully: or, was grieved, 1 Samuel 4:13, Job 30:26, Isaiah 59:9-11, Jeremiah 8:15, Jeremiah 14:19
but: Micah 1:9, Isaiah 45:7, Amos 3:6
Reciprocal: Isaiah 24:12 - General Jeremiah 5:27 - so are Ezekiel 7:25 - and they
Cross-References
God called the dry land earth, and the gathering of the waters He called seas; and God saw that this was good (pleasing, useful) and He affirmed and sustained it.
So God said, "Let the earth sprout [tender] vegetation, plants yielding seed, and fruit trees bearing fruit according to (limited to, consistent with) their kind, whose seed is in them upon the earth"; and it was so.
Then God said, "Let the earth bring forth living creatures according to (limited to, consistent with) their kind: livestock, crawling things, and wild animals of the earth according to their kinds"; and it was so [because He had spoken them into creation].
Then God said, "Let Us (Father, Son, Holy Spirit) make man in Our image, according to Our likeness [not physical, but a spiritual personality and moral likeness]; and let them have complete authority over the fish of the sea, the birds of the air, the cattle, and over the entire earth, and over everything that creeps and crawls on the earth."
For as the earth brings forth its sprouts, And as a garden causes what is sown in it to spring up, So the Lord GOD will [most certainly] cause righteousness and justice and praise To spring up before all the nations [through the power of His word].
"The earth produces crops by itself; first the blade, then the head [of grain], then the mature grain in the head.
"For each tree is known and identified by its own fruit. For figs are not picked from thorn bushes, nor is a cluster of grapes picked from a briar bush.
Now He who provides seed for the sower and bread for food will provide and multiply your seed for sowing [that is, your resources] and increase the harvest of your righteousness [which shows itself in active goodness, kindness, and love].
Do not be deceived, God is not mocked [He will not allow Himself to be ridiculed, nor treated with contempt nor allow His precepts to be scornfully set aside]; for whatever a man sows, this and this only is what he will reap.
Gill's Notes on the Bible
For the inhabitant of Maroth waited carefully for good,.... Or, "though [they] waited for good" r; expected to have it, yet the reverse befell them: or "verily [they were] grieved for good" s; for the good things they had lost, or were likely to lose; and which they had no more hope of, when they saw Jerusalem in distress. Grotius thinks, by transposition of letters, Ramoth is intended by Maroth, or the many Ramahs which were in Judah and Benjamin; but Hillerus t is of opinion that Jarmuth is meant, a city of Judah, Joshua 15:35; the word Maroth signifies "bitterness"; see Ruth 1:20; and, according to others, "rough places"; and may design the inhabitants of such places that were in great bitterness and trouble because of the invasion of the enemy, who before that had promised themselves good things, and lived in the expectation of them:
but evil came down from the Lord unto the gate of Jerusalem; meaning the Assyrian army under Sennacherib, which came into the land of Judea by the order, direction, and providence of God, like an overflowing flood; which spread itself over the land, and reached to the very gates of Jerusalem, which was besieged by it, and threatened with destruction: or "because evil came down", c. that is, "because" of that, the inhabitants of Maroth grieved, or were in pain, as a woman in travail.
r כי "quamvis". s כי חלה לטוב "certe doluit propter bonum", Vatablus "siquidem doluit", Pagninus, Montanus; "quia doluit propter bonum", Burkius. t Onomast. p. 87, 951.
Barnes' Notes on the Bible
For the inhabitant of Maroth - (bitterness) waited carefully for good She waited carefully for the good which God gives, not for the Good which God is. She looked, longed for, good, as men do; but therewith her longing ended. She longed for it, amid her own evil, which brought God’s judgments upon her. Maroth is mentioned here only in Holy Scripture, and has not been identified. It too was probably selected for its meaning. The inhabitant of bitternesses, she, to whom bitternesses, or, it may be, rebellions, were as the home in which she dwelt, which ever encircled her, in which she reposed, wherein she spent her life, waited for good! Strange contradiction! yet a contradiction, which the whole un-Christian world is continually en acting; nay, from which Christians have often to be awakened, to look for good to themselves, nay, to pray for temporal good, while living in bitternesses, bitter ways, displeasing to God. The words are calculated to be a religious proverb. “Living in sin,” as we say, dwelling in bitternesses, she looked for good! Bitternesses! for it is Jeremiah 2:19 an evil thing and bitter, that thou hast forsaken the Lord thy God, and that My fear is not in thee.
But evil came down from the Lord unto the gate of Jerusalem - It came, like the sulphur and fire which God rained upon Sodom and Gomorrah, but as yet to the gate of Jerusalem, not upon itself. : “Evil came down upon them from the Lord, that is, I was grieved, I chastened, I brought the Assyrian upon them, and from My anger came this affliction upon them. But it was removed, My Hand prevailing and marvelously rescuing those who worshiped My Majesty. For the trouble shall come to the gate. But we know that Rabshakeh, with many horsemen, came to Jerusalem and all-but touched the gates. But he took it not. For in one night the Assyrian was consumed.” The two for’s are seemingly coordinate, and assign the reasons of the foreannounced evils, Micah 1:3-11 on man’s part and on God’s part. On man’s part, in that he looked for what could not so come, good: on God’s part, in that evil, which alone could be looked for, which, amid man’s evil, could alone be good for man, came from Him. Losing the true Good, man lost all other good, and dwelling in the bitterness of sin and provocation, he dwelt indeed in bitterness of trouble.
Clarke's Notes on the Bible
Verse Micah 1:12. The inhabitant of Maroth — There was a city of a similar name in the tribe of Judah, Joshua 15:59.
