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Amplified Bible

Numbers 35:23

or without seeing him hit him [accidentally] with a stone object that could kill him, and he died, and [the offender] was not his enemy nor intending to harm him,

Bible Study Resources

Concordances:

- Nave's Topical Bible - Avenger of Blood;   Homicide;   Refuge;   Torrey's Topical Textbook - Homicide;  

Dictionaries:

- American Tract Society Bible Dictionary - Levites;   Murder;   Punishments;   Refuge, Cities of;   Baker Evangelical Dictionary of Biblical Theology - Kill, Killing;   Kinsman-Redeemer;   Motives;   Punishment;   Vengeance;   Easton Bible Dictionary - City;   Manslayer;   Murder;   Fausset Bible Dictionary - Pentateuch;   Holman Bible Dictionary - Avenger;   Bloodguilt;   Cities of Refuge;   Manslayer;   Murder;   Hastings' Dictionary of the Bible - Clean and Unclean;   Kin;   Numbers, Book of;   Refuge, Cities of;   The Hawker's Poor Man's Concordance And Dictionary - Levi;   Refuge;   People's Dictionary of the Bible - Avenger of blood;   Smith Bible Dictionary - Law of Moses;   Manslayer,;  

Encyclopedias:

- Condensed Biblical Cyclopedia - On to Canaan;   International Standard Bible Encyclopedia - Homicide;   Manslayer;   Murder;   The Jewish Encyclopedia - Asylum;   Avenger of Blood;   Blind, the, in Law and Literature;   Congregation;   Priestly Code;  

Parallel Translations

Hebrew Names Version
or with any stone, whereby a man may die, not seeing him, and cast it on him, so that he died, and he was not his enemy, neither sought his harm;
King James Version
Or with any stone, wherewith a man may die, seeing him not, and cast it upon him, that he die, and was not his enemy, neither sought his harm:
Lexham English Bible
or with any stone, without seeing it dropped on him so that he dies, while he was not seeking his injury,
English Standard Version
or used a stone that could cause death, and without seeing him dropped it on him, so that he died, though he was not his enemy and did not seek his harm,
New Century Version
Or a person might drop a rock on someone he couldn't see and kill that person. There was no plan to hurt anyone and no hatred for the one who was killed.
New English Translation
or with any stone large enough that a man could die, without seeing him, and throws it at him, and he dies, even though he was not his enemy nor sought his harm,
New American Standard Bible
or had any deadly stone, and without looking he dropped it on him so that he died, while he was not his enemy nor was he seeking to harm him,
Geneva Bible (1587)
Or any stone (whereby he might be slaine) and sawe him not, or caused it to fall vpon him, and he die, and was not his enemie, neither sought him any harme,
Legacy Standard Bible
or with any stone—by which one might die, yet without seeing—and it fell upon him, and he died, but he was not his enemy nor seeking his injury,
Complete Jewish Bible
or, without seeing him, being his enemy or seeking to harm him, he throws a stone big enough to cause death; and the person dies.
Darby Translation
or [have smitten him] with any stone wherewith one may die, without seeing him, and have cast it upon him so that he die, and he was not his enemy, neither sought his harm:
Easy-to-Read Version
Perhaps you threw a rock that was large enough to kill, but it hit someone you didn't see and killed them. You didn't plan to kill anyone. You didn't hate the person you killed—it was only an accident.
George Lamsa Translation
Or with any stone with which a man may die, without seeing him when he cast it upon him, and he died, and was not his enemy, neither sought his harm;
Good News Translation
Or suppose that, without looking, you throw a stone that kills someone whom you did not intend to hurt and who was not your enemy.
Christian Standard Bible®
or without looking drops a stone that could kill a person and he dies, but he was not his enemy and didn’t intend to harm him,
Literal Translation
or with any stone without seeing, by which he dies, and has caused it to fall on him, and he dies, and he is not an enemy to him, nor seeking his evil;
Miles Coverdale Bible (1535)
or cast at him with a stone (wherof a man maye dye, & sawe it not) so yt he dye, & is not his enemie, nether thought him eny euell,
American Standard Version
or with any stone, whereby a man may die, seeing him not, and cast it upon him, so that he died, and he was not his enemy, neither sought his harm;
Bible in Basic English
Or has given him a blow with a stone, without seeing him, so causing his death, though he had nothing against him and no desire to do him evil:
Bishop's Bible (1568)
Or any maner of stone that a man may dye with, and saw him not, and he caused it to fall vpon hym, and he dye, and was not his enemie, neither sought hym any harme:
JPS Old Testament (1917)
or with any stone, whereby a man may die, seeing him not, and cast it upon him, so that he died, and he was not his enemy, neither sought his harm;
King James Version (1611)
Or with any stone wherewith a man may die, seeing him not, and cast it vpon him, that he die, and was not his enemie, neither sought his harme:
Brenton's Septuagint (LXX)
or smite him with any stone, whereby a man may die, unawares, and it should fall upon him, and he should die, but he was not his enemy, nor sought to hurt him;
English Revised Version
or with any stone, whereby a man may die, seeing him not, and cast it upon him, so that he died, and he was not his enemy, neither sought his harm:
Berean Standard Bible
or without looking drops a heavy stone that kills him, but he was not an enemy and did not intend to harm him,
Wycliffe Bible (1395)
he doith ony thing of these;
Young's Literal Translation
or with any stone wherewith he dieth, without seeing, and causeth [it] to fall upon him, and he dieth, and he [is] not his enemy, nor seeking his evil;
Update Bible Version
or with any stone, whereby a man may die, not seeing him, and cast it on him, so that he died, and he wasn't his enemy, neither sought his harm;
Webster's Bible Translation
Or with any stone, by which a man may die, seeing [him] not, and shall cast [it] upon him, that he die, and [was] not his enemy, neither sought his harm:
World English Bible
or with any stone, whereby a man may die, not seeing him, and cast it on him, so that he died, and he was not his enemy, neither sought his harm;
New King James Version
or uses a stone, by which a man could die, throwing it at him without seeing him, so that he dies, while he was not his enemy or seeking his harm,
New Living Translation
or accidentally drops a huge stone on someone, though they were not enemies, and the person dies.
New Life Bible
or he threw a stone without seeing him, killing him without hating him or meaning to hurt him,
New Revised Standard
or, while handling any stone that could cause death, unintentionally drops it on another and death ensues, though they were not enemies, and no harm was intended,
J.B. Rotherham Emphasized Bible
Or with any stone whereby one might die without seeing him, and it fall upon him, and he dieth; he, not being at enmity with him, nor seeking to harm him,
Douay-Rheims Bible
And enmity, he do any of these things,
Revised Standard Version
or used a stone, by which a man may die, and without seeing him cast it upon him, so that he died, though he was not his enemy, and did not seek his harm;
New American Standard Bible (1995)
or with any deadly object of stone, and without seeing it dropped on him so that he died, while he was not his enemy nor seeking his injury,

Contextual Overview

9Then the LORD spoke to Moses, saying, 10"Tell the Israelites, 'When you cross the Jordan [River] into the land of Canaan, 11then you shall select for yourselves cities to be cities of refuge, so that the one who kills any person unintentionally may escape there. 12'The cities shall be to you as a refuge from the avenger, so that the one who has caused the death of another will not be killed until he has had a [fair] trial before the congregation. 13'The cities which you are to provide shall be your six cities of refuge. 14'You shall provide three cities on this [east] side of the Jordan [River], and three [more] cities in the land of Canaan; they are to be the cities of refuge. 15'These six cities shall be a refuge for the Israelites and for the stranger and the resident alien among them; so that anyone who kills a person unintentionally may escape there. 16'But if he struck his victim down [intentionally] with an iron object so that he died, he is a murderer; the murderer shall certainly be put to death. 17'If he struck his victim down [intentionally] with a stone in hand, which may cause a person to die, and he died, he is a murderer; the murderer shall certainly be put to death. 18'Or if he struck his victim down [intentionally] with a wooden object in hand, which may cause a person to die, and he died, he is a murderer; the murderer shall certainly be put to death.

Bible Verse Review
  from Treasury of Scripure Knowledge

Reciprocal: Numbers 35:11 - unawares

Cross-References

Genesis 33:2
He put the maids and their children in front, Leah and her children after them, and Rachel and Joseph last of all.
Genesis 35:2
Then Jacob said to his household and to all who were with him, "Get rid of the [idols and images of] foreign gods that are among you, and ceremonially purify yourselves and change [into fresh] clothes;
Genesis 35:4
So they gave Jacob all the [idols and images of the] foreign gods they had and the rings which were in their ears [worn as charms against evil], and Jacob buried them under the oak tree near Shechem.
Genesis 35:8
Now Deborah, [who once was] Rebekah's nurse, died and was buried below Bethel under the oak; and the name of it was called Allon-bacuth (Oak of Weeping).
Genesis 35:15
So Jacob named the place where God had spoken with him, Bethel (the House of God).
Genesis 35:18
And as her soul was departing, (for she died), she named him Ben-oni (son of my sorrow); but his father called him Benjamin (son of the right hand).
Genesis 35:20
Jacob set a pillar (memorial, monument) on her grave; that is the pillar of Rachel's grave to this day.

Gill's Notes on the Bible

Or with any stone wherewith a man may die,.... Which is sufficient to kill a man, if thrown at him:

seeing him not; and so without intention: the Jews s from hence gather, that a blind man is to be acquitted and dismissed, and not banished and so stands in no need of a city of refuge; though others say he is to be banished, and needs it, and ought to have the privilege of it:

and cast it upon him that he die; casting, it upon another account, and with another view, but yet falling upon a man, it kills him;

and was not his enemy, neither sought him harm; it was never known that they were at variance, or that the slayer had ever by any overt act discovered any malice and enmity against the deceased, by word or deed, or ever sought to do him any injury, either to his person or property.

s Misn. Maccot, c. 2. sect. 3.

Barnes' Notes on the Bible

The sense is: Inasmuch as to take another man’s life by any means whatsoever is murder, and exposes the murderer to the penalty of retaliation; so, if the deed is done in hostility, it is in truth actual murder, and the murderer shall be slain; but if it be not done in hostility, then the congregation shall interpose to stop the avenger’s hand.

Numbers 35:19

When he meeteth him - Provided, of course, it were without a city of refuge.

Numbers 35:24

The case of the innocent slayer is here contemplated. In a doubtful case there would necessarily have to be a judicial decision as to the guilt or innocence of the person who claimed the right of asylum.

Numbers 35:25

The homicide was safe only within the walls of his city of refuge. He became a virtual exile from his home. The provisions here made serve to mark the gravity of the act of manslaughter, even when not premeditated; and the inconveniences attending on them fell, as is right and fair, upon him who committed the deed.

Unto the death of the high priest - The atoning death of the Saviour cast its shadow before on the statute-book of the Law and on the annals of Jewish history. The high priest, as the head and representative of the whole chosen family of sacerdotal mediators, as exclusively entrusted with some of the chief priestly functions, as alone privileged to make yearly atonement within the holy of holies, and to gain, from the mysterious Urim and Thummim, special revelations of the will of God, was, preeminently, a type of Christ. And thus the death of each successive high priest presignified that death of Christ by which the captives were to be freed, and the remembrance of transgressions made to cease.


 
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