Numbers 6:1

Amplified Bible

Again the LORD spoke to Moses, saying,

Parallel Translations

Hebrew Names Version
The LORD spoke to Moshe, saying,

King James Version
And the Lord spake unto Moses, saying,

Lexham English Bible
Yahweh spoke to Moses, saying,

New Century Version
The Lord said to Moses,

New English Translation
Then the Lord spoke to Moses:

New American Standard Bible
Again the LORD spoke to Moses, saying,

Geneva Bible (1587)
And the Lord spake vnto Moses, saying,

Legacy Standard Bible
Again Yahweh spoke to Moses, saying,

Contemporary English Version
The Lord told Moses

Complete Jewish Bible
Adonai said to Moshe,

Darby Translation
And Jehovah spoke to Moses, saying,

Easy-to-Read Version
The Lord said to Moses,

English Standard Version
And the Lord spoke to Moses, saying,

George Lamsa Translation
THE LORD spoke to Moses, saying,

Good News Translation
The Lord commanded Moses

Christian Standard Bible®
The Lord instructed Moses:

Literal Translation
And Jehovah spoke to Moses, saying,

Miles Coverdale Bible (1535)
And the LORDE talked with Moses, and sayde:

American Standard Version
And Jehovah spake unto Moses, saying,

Bible in Basic English
And the Lord said to Moses,

Bishop's Bible (1568)
And the Lorde spake vnto Moyses, saying:

JPS Old Testament (1917)
And the LORD spoke unto Moses, saying:

King James Version (1611)
And the Lord spake vnto Moses, saying,

Brenton's Septuagint (LXX)
And the Lord spoke to Moses, saying,

English Revised Version
And the LORD spake unto Moses, saying,

Berean Standard Bible
Again the LORD said to Moses,

Wycliffe Bible (1395)
And the Lord spak to Moises and seide, Speke thou to the sones of Israel,

Young's Literal Translation
And Jehovah speaketh unto Moses, saying,

Update Bible Version
And Yahweh spoke to Moses, saying,

Webster's Bible Translation
And the LORD spoke to Moses, saying,

World English Bible
Yahweh spoke to Moses, saying,

New King James Version
Then the LORD spoke to Moses, saying,

New Living Translation
Then the Lord said to Moses,

New Life Bible
Then the Lord said to Moses,

New Revised Standard
The Lord spoke to Moses, saying:

J.B. Rotherham Emphasized Bible
And Yahweh spake unto Moses, saying:

Douay-Rheims Bible
And the Lord spoke to Moses, saying:

Revised Standard Version
And the LORD said to Moses,

THE MESSAGE
God spoke to Moses: "Speak to the People of Israel; tell them, If any of you, man or woman, wants to make a special Nazirite vow, consecrating yourself totally to God, you must not drink any wine or beer, no intoxicating drink of any kind, not even the juice of grapes—in fact, you must not even eat grapes or raisins. For the duration of the consecration, nothing from the grapevine—not even the seeds, not even the skin—may be eaten.

New American Standard Bible (1995)
Again the LORD spoke to Moses, saying,

Contextual Overview

¹Again the LORD spoke to Moses, saying,²"Say to the sons of Israel, 'When a man or a woman makes a special vow, the vow of a Nazirite, that is, one separated and dedicated to the LORD, ³he shall abstain from wine and strong drink; he shall drink no vinegar, whether made from wine or strong drink, nor shall he drink any grape juice nor eat fresh or dried grapes. ⁴'All the time of his separation he shall not eat anything produced from the grapevine, from the seeds even to the skins. ⁵'All the time of the vow of his separation no razor shall be used on his head. Until the time of his separation to the LORD is completed, he shall be holy, and shall let the hair of his head grow long. ⁶'All the time that he separates himself to the LORD he shall not go near a dead body. ⁷'He shall not make himself [ceremonially] unclean for his father, mother, brother, or sister, when they die, because [the responsibility for] his separation to God is on his head. ⁸'All the time of his separation he is holy to the LORD. ⁹'If a man dies very suddenly beside him, and he defiles his dedicated head, then he shall shave his head on the day that he becomes [ceremonially] clean; he shall shave it on the seventh day [the end of the purification period]. ¹⁰'On the eighth day he shall bring two turtledoves or two young pigeons to the priest, to the doorway of the Tent of Meeting (tabernacle).

Bible Verse Review
  from Treasury of Scripure Knowledge

Reciprocal: Genesis 28:20 - vowed

Cross-References

Genesis 1:28
And God blessed them [granting them certain authority] and said to them, "Be fruitful, multiply, and fill the earth, and subjugate it [putting it under your power]; and rule over (dominate) the fish of the sea, the birds of the air, and every living thing that moves upon the earth."

Gill's Notes on the Bible

And the Lord spake unto Moses,.... At the same time, or immediately after the law concerning the woman suspected of adultery was given; with which the following law concerning Nazarites may be thought to have a close connection, as some Jewish writers observe, women being concerned in it as well as men; and as wine leads to adultery, as Jarchi observes, abstinence from it, which the Nazarite's vow obliged to, and forbearance of trimming and dressing the hair, and a being more strictly and closely devoted to the service of God, were very likely means of preserving from unchastity, and any suspicion of it:

saying; as follows.

Barnes' Notes on the Bible

The law of the Nazarite is appropriately added to other enactments which concern the sanctity of the holy nation. That sanctity found its highest expression in the Nazarite vow, which was the voluntary adoption for a time of obligations to high and strict modes of self-dedication resembling, and indeed in some particulars exceeding, those under which the priests were placed. The present enactments do not institute a new kind of observance, but only regulate one already familiar to the Israelites Numbers 6:2.

Numbers 6:2

A Nazarite - Strictly, Nazirite. This term signifies “separated” i. e., as the words following show, “unto God.” It became a technical term at an early date; compare Judges 13:5, Judges 13:7; Judges 16:17.

Numbers 6:3

Liquor of grapes - i. e. a drink made of grape-skins macerated in water.

Numbers 6:4

From the kernels even to the husk - A sour drink was made from the stones of unripe grapes; and cakes were also made of the husks Hosea 3:1. This interdict figures that separation from the general society of men to which the Nazarite for the time was consecrated.

Numbers 6:5

Among the Jews the abundance of the hair was considered to betoken physical strength and perfection (compare 2 Samuel 14:25-26), and baldness was regarded as a grave blemish (compare Leviticus 21:20 note, Leviticus 13:40 ff; 2 Kings 2:23; Isaiah 3:24). Thus, the free growth of the hair on the head of the Nazarite represented the dedication of the man with all his strength and powers to the service of God.

Numbers 6:7

The consecration of his God - i. e. the unshorn locks: compare Leviticus 25:5 note, where the vine, left during the Sabbatical year untouched by the hand of man, either for pruning or for vintage, is called simply a “Nazarite.”

The third rule of the Nazarite interdicted him from contracting any ceremonial defilement even under circumstances which excused such defilement in others: compare Leviticus 21:1-3.

Numbers 6:9-12

Prescriptions to meet the case of a sudden death taking place “by him” (i. e. in his presence). The days of the dedication of the Nazarite had to be recommenced.

Numbers 6:13

When the days of his separation are fulfilled - Perpetual Nazariteship was probably unknown in the days of Moses; but the examples of Samson, Samuel, and John the Baptist, show that it was in later times undertaken for life. Again, Moses does not expressly require that limits should be assigned to the vow; but a rule was afterward imposed that no Nazarite vow should be taken for less than thirty days. To permit the vow to be taken for very short periods would diminish its solemnity and estimation.

Numbers 6:14, Numbers 6:15

The sin-offering (compare the marginal references), though named second, was in practice offered first, being intended to expiate involuntary sins committed during the period of separation. The burnt-offering (Leviticus 1:10 ff) denoted the self-surrender on which alone all acceptableness in the Nazarite before God must rest; the peace-offerings (Leviticus 3:12 ff) expressed thankfulness to God by whose grace the vow had been fulfilled. The offerings, both ordinary and additional, required on the completion of the Nazarite vow involved considerable expense, and it was regarded as a pious work to provide the poor with the means of making them (compare Acts 21:23 ff; Acts 1:0 Macc. 3:49).

Numbers 6:18

Shave the head - As the Nazarite had during his vow worn his hair unshorn in honor of God, so when the time was complete it was natural that the hair, the symbol of his vow, should be cut off, and offered to God at the sanctuary. The burning of the hair “in the fire under the sacrifice of the peace offering “represented the eucharistic communion with God obtained by those who realised the ideal which the Nazarite set forth (compare the marginal reference).

Numbers 6:20

The priest shall wave them - i. e. by placing his hands under those of the Nazarite: compare Leviticus 7:30.

Numbers 6:21

Beside that that his hand shall get - The Nazarite, in addition to the offerings prescribed above, was to present free-will offerings according to his possessions or means.

Clarke's Notes on the Bible

CHAPTER VI

The vow of the Nazarite, 1, 2.

In what it consisted, 3-8.

When accidentally defiled, how he is to be purified, 9-12.

The sacrifices he is to bring, and the rites he is to perform,

when the vow of his separation is fulfilled, 13-21.

The manner in which the priests are to bless the people, 22-26.

The name of the LORD is to be put on the children of Israel,

whom He promises to bless, 27.

NOTES ON CHAP. VI