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Bible in Basic English

2 Corinthians 8:13

And I am not saying this so that others may get off free, while the weight comes on you:

Bible Study Resources

Concordances:

- Nave's Topical Bible - Beneficence;   Liberality;  

Dictionaries:

- American Tract Society Bible Dictionary - Manna;   Bridgeway Bible Dictionary - Giving;   Tithes;   Fausset Bible Dictionary - Old Testament;   Holman Bible Dictionary - 2 Corinthians;   Hastings' Dictionary of the Bible - Gift, Giving;   Joy;   Timothy, Epistles to;   Hastings' Dictionary of the New Testament - Good;   Tribulation;   Morrish Bible Dictionary - Titus;   12 Rest Liberty;  

Encyclopedias:

- International Standard Bible Encyclopedia - Mean;   Pauline Theology;  

Parallel Translations

Christian Standard Bible®
It is not that there should be relief for others and hardship for you, but it is a question of equality.
King James Version (1611)
For I meane not that other men bee eased, and you burthened:
King James Version
For I mean not that other men be eased, and ye burdened:
English Standard Version
For I do not mean that others should be eased and you burdened, but that as a matter of fairness
New American Standard Bible
For this is not for the relief of others and for your hardship, but by way of equality—
New Century Version
We do not want you to have troubles while other people are at ease, but we want everything to be equal.
Amplified Bible
For it is not [intended] that others be relieved [of their responsibility] and that you be burdened [unfairly], but that there be equality [in sharing the burden]—
New American Standard Bible (1995)
For this is not for the ease of others and for your affliction, but by way of equality—
Legacy Standard Bible
For this is not for the relief of others and for your affliction, but by way of equality—
Berean Standard Bible
It is not our intention that others may be relieved while you are burdened, but that there may be equality.
Contemporary English Version
I am not trying to make life easier for others by making life harder for you. But it is only fair
Complete Jewish Bible
It is not that relief for others should cause trouble for you, but that there should be a kind of reciprocity:
Darby Translation
For [it is] not in order that there may be ease for others, and for you distress,
Easy-to-Read Version
We don't want you to have troubles while others are comforted. We want everything to be equal.
Geneva Bible (1587)
Neither is it that other men should be eased and you grieued: But vpon like condition, at this time your abundance supplieth their lacke:
George Lamsa Translation
This is not intended to relieve other men and add a burden to you;
Good News Translation
I am not trying to relieve others by putting a burden on you; but since you have plenty at this time, it is only fair that you should help those who are in need. Then, when you are in need and they have plenty, they will help you. In this way both are treated equally.
Lexham English Bible
For this is not that for others there may be relief, and for you difficult circumstances, but as a matter of equality.
Literal Translation
For it is not that there may be ease to others, but trouble to you;
American Standard Version
For I say not this that others may be eased and ye distressed;
Hebrew Names Version
For this is not that others may be eased and you distressed,
International Standard Version
Not that others should have relief while you have hardship. Rather, it is a question of fairness.
Etheridge Translation
Neither must there be to others ease, and to you anxiety,
Murdock Translation
For it is not, that others may have easement, and you pressure;
Bishop's Bible (1568)
Truly, not that other be set at ease, & ye brought into combraunce:
English Revised Version
For [I say] not [this], that others may be eased, [and] ye distressed:
World English Bible
For this is not that others may be eased and you distressed,
Wesley's New Testament (1755)
For I do not mean, that others should be eased, and you burthened; But by an equality,
Weymouth's New Testament
I do not urge you to give in order that others may have relief while you are unduly pressed,
Wycliffe Bible (1395)
And not that it be remyssioun to othere men, and to you tribulacioun;
Update Bible Version
For not that others may be eased [and] you distressed; but by equality:
Webster's Bible Translation
For [I mean] not that other men should be eased, and you burdened:
New English Translation
For I do not say this so there would be relief for others and suffering for you, but as a matter of equality.
New King James Version
For I do not mean that others should be eased and you burdened;
New Living Translation
Of course, I don't mean your giving should make life easy for others and hard for yourselves. I only mean that there should be some equality.
New Life Bible
This does not mean that others do not have to give and you have to give much. You should share alike.
New Revised Standard
I do not mean that there should be relief for others and pressure on you, but it is a question of a fair balance between
J.B. Rotherham Emphasized Bible
For, not that unto others should be relief, and unto you distress do I speak , but, by equality, in the present season, your surplus for their deficiency, -
Douay-Rheims Bible
For I mean not that others should be eased and you burdened, but by an equality.
Revised Standard Version
I do not mean that others should be eased and you burdened,
Tyndale New Testament (1525)
It is not my mynde that other be set at ease and ye brought into combraunce:
Young's Literal Translation
for not that for others release, and ye pressured, [do I speak,]
Miles Coverdale Bible (1535)
This is not done to the intent, that other shulde haue ease, and ye cobraunce,
Mace New Testament (1729)
my meaning is not, that you should be distress'd to relieve others, I only recommend an equality;
Simplified Cowboy Version
Your gifts aren't supposed to make your life hard and other cowboy's lives easier. It's a way of offering a leg up to someone in need and you know that one day the tables might be turned.

Contextual Overview

7 And that as you are full of every good thing, of faith, of the word, of knowledge, of a ready mind, and of love to us, so you may be full of this grace in the same way. 8 I am not giving you an order, but using the ready mind of others as a test of the quality of your love. 9 For you see the grace of our Lord Jesus Christ, how though he had wealth, he became poor on your account, so that through his need you might have wealth. 10 And in this I give my opinion: for it is to your profit, who were the first to make a start a year before, not only to do this, but to make clear that your minds were more than ready to do it. 11 Then make the doing of it complete; so that as you had a ready mind, you may give effect to it as you are able. 12 For if there is a ready mind, a man will have God's approval in the measure of what he has, and not of what he has not. 13 And I am not saying this so that others may get off free, while the weight comes on you: 14 But so that things may be equal; that from those things of which you have more than enough at the present time their need may be helped, and that if you are in any need they may be a help to you in the same way, making things equal. 15 As it says in the Writings, He who had taken up much had nothing over and he who had little had enough.

Bible Verse Review
  from Treasury of Scripure Knowledge

not: Acts 4:34, Romans 15:26, Romans 15:27

Reciprocal: Numbers 35:8 - from them

Cross-References

Genesis 7:11
In the six hundredth year of Noah's life, in the second month, on the seventeenth day of the month, all the fountains of the great deep came bursting through, and the windows of heaven were open;

Gill's Notes on the Bible

For I mean not that other men be eased and you burdened. Referring either to the givers; and that either to the richer and meaner sort in this church; the apostle's sense being, not to put the whole burden of the collection upon some only, whilst others were excused doing little or nothing; but that everyone should give according to his ability; or to other churches in poorer circumstances; and the apostle's meaning was, not that these churches by reason of their meanness should be entirely free from this service, as it was plain they were not, by the instance of the Macedonians; and that the whole be devolved upon the Corinthian church, and others that were rich; but that all should contribute according to their circumstances: or this may refer to the persons given to, and for whom this beneficence was asked; for the words may be rendered, "for not that there may be ease", or relaxation "to others, and to you affliction" or straitness; that is, his meaning was, not that there should be such a contribution raised for these poor saints at Jerusalem, that they should live in ease and great abundance; whilst their benefactors, through an over abundant generosity to them, were straitened, and their families reduced to great difficulties; this was what was far from his intentions.

Barnes' Notes on the Bible

For I mean not that other men be eased ... - I do not intend that others should be eased in order to relieve you. Literally, “Not that there should be rest (ἄνεσις anesis, a letting loose; remission, relaxation) to others, but affliction (θλίψις thlipsis) to you.” Probably the Corinthians were able to contribute more than many other churches, certainly more than the churches of Macedonia 2 Corinthians 8:2, and Paul therefore presses upon them the duty of giving according to their means, yet he by no means intended that the entire burden should come on them.

Clarke's Notes on the Bible

Verse 2 Corinthians 8:13. That other men be eased — I do not design that you should impoverish yourselves in order that others may live affluently.


 
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