Thursday in Easter Week
Click here to join the effort!
Read the Bible
Bible in Basic English
Amos 1:4
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalParallel Translations
Therefore, I will send fire against Hazael’s palace,and it will consume Ben-hadad’s citadels.
But I will send a fire into the house of Haza'el, And it will devour the palaces of Ben-Hadad.
But I will send a fire into the house of Hazael, which shall devour the palaces of Benhadad.
So I will send a fire upon the house of Hazael, and it shall devour the strongholds of Ben-hadad.
"So I will send fire upon the house of Hazael, And it will consume the citadels of Ben-hadad.
So I will send fire upon the house of Hazael that will destroy the strong towers of Ben-Hadad.
"So I will send a fire [of war, conquest, and destruction] upon the house of Hazael, And it shall devour the palaces and strongholds of Ben-hadad (Hazael's son).
Therefore will I sende a fire into the house of Hazael, and it shall deuoure the palaces of Ben-hadad.
"So I will send fire upon the house of Hazael And it will consume the citadels of Ben-hadad.
So I will send fire upon the house of Hazael,And it will consume the citadels of Ben‑hadad.
So I will send fire upon the house of Hazael to consume the citadels of Ben-hadad.
Now I will burn down the palaces and fortresses of King Hazael and of King Benhadad.
I will send fire to the house of Haza'el, and it will consume the palaces of Ben-Hadad.
And I will send a fire into the house of Hazael, and it shall devour the palaces of Ben-Hadad.
So I will start a fire at Hazael's house that will destroy the great palaces of Ben-Hadad.
But I will send a fire into the house of Hazael, which shall devour the palaces of Bar-hadad.
So I will send fire upon the palace built by King Hazael and I will burn down the fortresses of King Benhadad.
So I will send fire against Hazael's house and it will consume the citadel fortresses of Ben-Hadad.
But I will send a fire against the house of Hazael, and it shall devour the palaces of Ben-hadad.
But I will send a fire into the house of Hazael, and it shall devour the palaces of Ben-hadad.
So will I send a fire into the house of Hazael, and it shall devour the palaces of Ben-hadad;
But I will send a fire into the house of Hazael, which shall deuoure the palaces of Benhadad.
But I will send a fire into the house of Hazael, and it shall deuoure the palaces of Benhadad.
And I will send a fire on the house of Azael, and it shall devour the foundations of the son of Ader.
but I will send a fire into the house of Hazael, and it shall devour the palaces of Ben-hadad.
But I will send a fire into the house of Hazael, And it will devour the palaces of Ben-hadad.
And Y schal sende fier in to the hous of Asael, and it schal deuoure the housis of Benadab.
but I will send a fire into the house of Hazael, and it shall devour the palaces of Ben-hadad.
But I will send a fire into the house of Hazael, which shall devour the palaces of Ben-hadad.
So I will set Hazael's house on fire; fire will consume Ben Hadad's fortresses.
But I will send a fire into the house of Hazael, Which shall devour the palaces of Ben-Hadad.
So I will send down fire on King Hazael's palace, and the fortresses of King Ben-hadad will be destroyed.
So I will send fire upon the people of Hazael, and it will destroy the strong-places of Ben-hadad.
So I will send a fire on the house of Hazael, and it shall devour the strongholds of Ben-hadad.
Therefore will send a fire, into the house of Hazael, - which shall devour the palaces of Ben- hadad;
And I will send a fire into the house of Azael, and it shall devour the houses of Benadad.
So I will send a fire upon the house of Haz'ael, and it shall devour the strongholds of Ben-ha'dad.
And I have sent a fire against the house of Hazael, And it hath consumed the palaces of Ben-Hadad.
But I wil sende a fyre in to ye house of Hazael, the same shal consume the palaces of Benadab.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
I will: Amos 1:7, Amos 1:10, Amos 1:12, Amos 1:14, Amos 2:2, Amos 2:5, Judges 9:19, Judges 9:20, Judges 9:57, Jeremiah 17:27, Jeremiah 49:27, Ezekiel 30:8, Ezekiel 39:6, Hosea 8:14
Hazael: 1 Kings 19:15, 2 Kings 8:7-15
Benhadad: 1 Kings 20:1-22, 2 Kings 6:24, 2 Kings 13:3, 2 Kings 13:25, 2 Chronicles 16:2
Reciprocal: Numbers 21:28 - a fire 1 Kings 15:18 - Damascus 2 Kings 8:12 - the evil 2 Kings 10:33 - even Jeremiah 50:32 - kindle Amos 7:4 - called
Cross-References
And God gave the dry land the name of Earth; and the waters together in their place were named Seas: and God saw that it was good.
And grass came up on the earth, and every plant producing seed of its sort, and every tree producing fruit, in which is its seed, of its sort: and God saw that it was good.
To have rule over the day and the night, and for a division between the light and the dark: and God saw that it was good.
And God made the beast of the earth after its sort, and the cattle after their sort, and everything moving on the face of the earth after its sort: and God saw that it was good.
And God saw everything which he had made and it was very good. And there was evening and there was morning, the sixth day.
Then I saw that wisdom is better than foolish ways--as the light is better than the dark.
Truly the light is sweet, and it is good for the eyes to see the sun.
Gill's Notes on the Bible
But I will send a fire into the house of Hazael,.... For so doing; into his family, his sons' sons, one of whom perhaps was Rezin, that Tiglathpileser king of Assyria slew, as Aben Ezra observes. This denotes the judgments of God upon his posterity for his cruel usage of the Israelites; and designs an enemy that should come into his country, and war made in the midst of it, by which it should be depopulated; and this being by the permission and providence of God, and according to his will, is said to be sent by him:
which shall devour the palaces of Benhadad; a name frequently given to the kings of Syria; there was one of this name the immediate predecessor of Hazael, whose servant he was; and he left a son of the same name that succeeded him, 2 Kings 7:7; these may denote the royal palaces of the kings of Syria, which should not be spared in this time of desolation; though rather by them may be intended the temples, which he and Hazael are said by Josephus c to build in the city of Damascus, whereby they greatly adorned it; and for these and other acts of beneficence they were deified by the Syrians, and worshipped as gods; and even to the times of Josephus, he says, their statues were carried in pomp every day in honour of them; and so, the house of Hazael, in the preceding clause, may signify a temple that was either built by him, or for the worship of him, since he was deified as well as Benhadad; and it may be observed, that as Adad was a common name of the kings of Syria; for, according to Nicholas of Damascus d, ten kings that reigned in Damascus were all called Adad; so this is a name of the god they worshipped. Pliny speaks of a god worshipped by the Syrians, whose name must be Adad; since, according to him; the gem "adadunephros" had its name from him e; and Macrobius f is express for it, that the chief god of the Assyrians was called Adad, which signifies one; 2 Kings 7:7- :.
c Antiqu. l. 9. c. 4. sect. 6. d Apud Joseph. Antiqu. l. 7. c. 5. sect. 8. e Nat. Hist. l. 27. c. 11. f Saturnal. l. 1. c. 23.
Barnes' Notes on the Bible
And I will send a fire on the house of Hazael - The fire is probably at once material fire, whereby cities are burned in war, since he adds, “it shall devour the palaces of Benhadad,” and also stands as a symbol of all other severity in war as in the ancient proverb, “a fire is gone out from Heshbon, a flame from the city of Sihon; it hath consumed Ar of Moab, the lords of the high places of Arnon” Numbers 21:28; and again of the displeasure of Almighty God, as when He says, “a fire is kindled in Mine anger, and it shall burn unto the lowest hell” Deuteronomy 32:22. For the fire destroys not the natural buildings only, but “the house of Hazael,” that is, his whole family. In these prophecies, a sevenfold vengeance by fire is denounced against the seven people, an image of the eternal fire into which all iniquity shall be cast.
The palaces of Benhadad - Hazael, having murdered Benhadad his master and ascended his throne, called Iris son after his murdered master, probably in order to connect his own house with the ancient dynasty. Benhadad, that is, son or worshiper of the idol “Hadad,” or “the sun,” had been the name of two of the kings of the old dynasty. Benhadad III was at this time reigning. The prophet foretells the entire destruction of the dynasty founded in blood. The prophecy may have had a fulfillment in the destruction of the house of Hazael, with whose family Rezin, the king of Syria in the time of Ahaz, stands in no known relation. Defeats, such as those of Benhadad III by Jeroboam II who took Damascus itself, are often the close of an usurping dynasty. Having no claim to regard except success, failure vitiates its only title. The name Hazael, “whom God looked upon,” implies a sort of owning of the One God, like Tab-el, “God is good,” El-iada’, “whom God knoweth,” even amid the idolatry in the names, Tab-Rimmon, “good is Rimmon;” Hadad-ezer, “Hadad is help;” and Hadad, or Benhadad. Bad men abuse every creature, or ordinance, or appointment of God. It may be then that, as Sennacherib boasted, “am I now come up without the Lord against this land” to destroy it? the Lord said unto me, Go up against this land and destroy it” Isaiah 36:10; so Hazael made use of the prophecy of Elisha, to give himself out as the scourge of God, and thought of himself as one “on whom God looked.”
Knowledge of futurity is an awful gift. As “Omniscience alone can wield Omnipotence,” so superhuman knowledge needs superhuman gifts of wisdom and holiness. Hazael seemingly hardened himself in sin by aid of the knowledge which should have been his warning. Probably he came to Elisha, with the intent to murder his master already formed, in case he should not die a natural death; and Elisha read him to himself. But he very probably justified himself to himself in what he had already purposed to do, on the ground that Elisha had foretold to him that he should be king over 2 Kings 8:13, and, in his massacres of God’s people, gave himself out as being, what he was, the instrument of God. “Scourges of God” have known themselves to be what they were, although they themselves were not the less sinful, in sinfully accomplishing the Will of God (see the note at Hosea 1:4). We have heard of a Christian Emperor, who has often spoken of his “mission,” although his “mission” has already cost the shedding of much Christian blood.
Clarke's Notes on the Bible
Verse Amos 1:4. Ben-hadad. — He was son and successor of Hazael. See the cruelties which they exercised upon the Israelites, 2 Kings 10:32; 2 Kings 13:7, c., and see especially 2 Kings 8:12, where these cruelties are predicted.
The fire threatened here is the war so successfully carried on against the Syrians by Jeroboam II., in which he took Damascus and Hamath, and reconquered all the ancient possessions of Israel. See 2 Kings 14:25-26; 2 Kings 14:28.
