the Third Week of Advent
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Bible in Basic English
Exodus 21:15
Bible Study Resources
Concordances:
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- CondensedParallel Translations
"Anyone who attacks his father or his mother shall be surely put to death.
And he that smiteth his father, or his mother, shall be surely put to death.
And whoever strikes his father or his mother will surely be put to death.
"Anyone who hits his father or his mother must be put to death.
"Whoever strikes his father or his mother must surely be put to death.
"Whoever strikes his father or his mother must be put to death.
"And one who strikes his father or his mother shall certainly be put to death.
Also hee that smiteth his father or his mother, shall die the death.
"And he who strikes his father or his mother shall surely be put to death.
Death is the punishment for attacking your father or mother.
"Whoever attacks his father or mother must be put to death.
And he that striketh his father, or his mother, shall certainly be put to death.
"Whoever hits their father or their mother must be killed.
"Whoever strikes his father or his mother shall be put to death.
He who strikes his father or his mother shall surely be put to death.
"Whoever hits his father or his mother is to be put to death.
“Whoever strikes his father or his mother must be put to death.
And he who strikes his father or his mother dying shall die.
Who so smyteth his father or mother, shall dye the death.
And he that smiteth his father, or his mother, shall be surely put to death.
He that smyteth his father or his mother, let hym be slayne for it.
And he that smiteth his father, or his mother, shall be surely put to death.
And he that smiteth his father, or his mother, shall bee surely put to death.
Whoever smites his father or his mother, let him be certainly put to death.
And he that smiteth his father, or his mother, shall be surely put to death.
He who strikes his father or mother must surely be put to death.
He that smytith his fadir, ether modir, die by deeth.
`And he who smiteth his father or his mother is certainly put to death.
And he that smites his father, or his mother, shall be surely put to death.
And he that smiteth his father, or his mother, shall be surely put to death.
"Anyone who attacks his father or his mother shall be surely put to death.
"And he who strikes his father or his mother shall surely be put to death.
"Anyone who strikes father or mother must be put to death.
"Whoever hits his father or his mother will be put to death.
Whoever strikes father or mother shall be put to death.
And, he that smiteth his father or his mother, shall, surely be put to death.
He that striketh his father or mother, shall be put to death.
"Whoever strikes his father or his mother shall be put to death.
"If someone hits father or mother, the penalty is death.
"He who strikes his father or his mother shall surely be put to death.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
To smite either father or mother, in a manner which indicated either contempt or malice, or left marks of violence, was deemed a proof of so ungrateful and unnatural a disposition, that no provocation was admitted as an excuse, but the offence was made capital: nay, he who cursed his father or mother, who uttered imprecations, ill wishes, or revilings, against a parent, was included in the same sense; though few crimes were made capital by the law of Moses. The law of God, as delegated to parents is honoured when they are honoured, and despised when they are despised, and to rebel against the lawful exercise of this authority is rebellion against God. - Rev. T. Scott Deuteronomy 21:18-21, Deuteronomy 27:24, Proverbs 30:11, Proverbs 30:17, 1 Timothy 1:9
Reciprocal: Exodus 20:12 - Honour Leviticus 19:3 - fear
Cross-References
And the Lord came to Sarah as he had said and did to her as he had undertaken.
And Abraham gave to his son, to whom Sarah had given birth, the name Isaac.
And early in the morning Abraham got up, and gave Hagar some bread and a water-skin, and put the boy on her back, and sent her away: and she went, wandering in the waste land of Beer-sheba.
Now at that time, Abimelech and Phicol, the captain of his army, said to Abraham, I see that God is with you in all you do.
But Abraham made a protest to Abimelech because of a water-hole which Abimelech's servants had taken by force.
So the king of Israel went with the king of Judah and the king of Edom by a roundabout way for seven days: and there was no water for the army or for the beasts they had with them.
O God, you are my God; early will I make my search for you: my soul is dry for need of you, my flesh is wasted with desire for you, as a dry and burning land where no water is;
The iron-worker is heating the metal in the fire, giving it form with his hammers, and working on it with his strong arm: then for need of food his strength gives way, and for need of water he becomes feeble.
Their great men have sent their servants for water: they come to the holes and there is no water to be seen; they come back with nothing in their vessels; they are overcome with shame and fear, covering their heads.
Gill's Notes on the Bible
And he that smiteth his father or his mother,.... With his fist, or with a stick, or cane, or such thing, though they died not with the blow, yet it occasioned any wound, or caused a bruise, or the part smitten black and blue, or left any print of the blow; for, as Jarchi says, the party was not guilty, less by smiting there was a bruise, or weal, made, or any mark or scar: but if so it was, then he
shall be surely put to death; the Targum of Jonathan adds, with the suffocation of a napkin; and so Jarchi says with strangling; the manner of which was this, the person was sunk into a dunghill up to his knees, and two persons girt his neck with a napkin or towel until he expired. This crime was made capital, to show the heinousness of it, how detestable it was to God, and in order to deter from it.
Barnes' Notes on the Bible
The following offences were to be punished with death:
Striking a parent, compare Deuteronomy 27:16.
Cursing a parent, compare the marginal references.
Kidnapping, whether with a view to retain the person stolen, or to sell him, compare the marginal references.
Clarke's Notes on the Bible
Verse Exodus 21:15. That smiteth his father, or his mother — As such a case argued peculiar depravity, therefore no mercy was to be shown to the culprit.