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Wednesday, September 17th, 2025
the Week of Proper 19 / Ordinary 24
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Bible in Basic English

Ezekiel 18:7

And has done no wrong to any, but has given back to the debtor what is his, and has taken no one's goods by force, and has given food to him who was in need of it, and clothing to him who was without it;

Bible Study Resources

Concordances:

- Nave's Topical Bible - Beneficence;   Children;   Integrity;   Judgment;   Pawn;   Poor;   Responsibility;   Righteous;   Righteousness;   Surety (Guarantee);   Wicked (People);   Works;   Scofield Reference Index - Righteousness;   The Topic Concordance - Charity;   Execution;   Idolatry;   Iniquity;   Judges;   Justice;   Life;   Obedience;   Oppression;   Profit;   Usury;   Violence;   Torrey's Topical Textbook - Creditors;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Hospitality;   Restore, Renew;   Charles Buck Theological Dictionary - Repentance;   Holman Bible Dictionary - Death;   Ezekiel;   Life;   Loan;   Hastings' Dictionary of the Bible - Death;   Ethics;   Pledge;   Prophecy, Prophets;   Righteousness;   People's Dictionary of the Bible - Lead;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Babylonish Captivity, the;   International Standard Bible Encyclopedia - Hebrews, Gospel According to the;   Pledge;   The Jewish Encyclopedia - Atonement;   Bread;  

Parallel Translations

Christian Standard Bible®
He doesn’t oppress anyone but returns his collateral to the debtor. He does not commit robbery, but gives his bread to the hungry and covers the naked with clothing.
Hebrew Names Version
and has not wronged any, but has restored to the debtor his pledge, has taken nothing by robbery, has given his bread to the hungry, and has covered the naked with a garment;
King James Version
And hath not oppressed any, but hath restored to the debtor his pledge, hath spoiled none by violence, hath given his bread to the hungry, and hath covered the naked with a garment;
English Standard Version
does not oppress anyone, but restores to the debtor his pledge, commits no robbery, gives his bread to the hungry and covers the naked with a garment,
New American Standard Bible
and if a man does not oppress anyone, but restores to the debtor his pledge, does not commit robbery, but gives his bread to the hungry and covers the naked with clothing,
New Century Version
He does not mistreat anyone but returns what was given as a promise for a loan. He does not rob other people. He gives bread to the hungry and clothes to those who have none.
Amplified Bible
if a man does not oppress anyone, but restores to the debtor his pledge, does not commit robbery, but gives his bread to the hungry and covers the naked with clothing,
World English Bible
and has not wronged any, but has restored to the debtor his pledge, has taken nothing by robbery, has given his bread to the hungry, and has covered the naked with a garment;
Geneva Bible (1587)
Neither hath oppressed any, but hath restored the pledge to his dettour: he that hath spoyled none by violence, but hath giuen his bread to the hungry, and hath couered the naked with a garment,
New American Standard Bible (1995)
if a man does not oppress anyone, but restores to the debtor his pledge, does not commit robbery, but gives his bread to the hungry and covers the naked with clothing,
Legacy Standard Bible
if a man does not mistreat anyone, but returns to the debtor his pledge, does not commit robbery, but gives his bread to the hungry and covers the naked with clothing,
Berean Standard Bible
He does not oppress another, but returns his pledge to the debtor. He does not commit robbery, but gives his bread to the hungry and covers the naked with clothing.
Contemporary English Version
He never cheats or robs anyone and always returns anything taken as security for a loan; he gives food and clothes to the poor
Complete Jewish Bible
he doesn't wrong anyone; he returns any pledged property a debtor has given as collateral for a loan; he takes nothing by robbery, but gives his food to the hungry and clothing to those who need it;
Darby Translation
and hath not oppressed any; he hath restored to the debtor his pledge, hath not exercised robbery, hath given his bread to the hungry, and covered the naked with a garment;
Easy-to-Read Version
He doesn't take advantage of others. If someone borrows money from him, he might take something of value before he gives the money. But when that person pays him back, he returns what he took. He gives food to the hungry and clothes to people who need them.
George Lamsa Translation
And has not oppressed any man, and has not harmed any one, but has restored to the debtor his pledge; has given his bread to the hungry, and has covered the naked with a garment;
Good News Translation
He doesn't cheat or rob anyone. He returns what a borrower gives him as security; he feeds the hungry and gives clothing to the naked.
Lexham English Bible
and he oppresses no one and he returns a pledge for his loan and he commits no robbery and he gives his bread to the hungry and he covers a naked person with a garment,
Literal Translation
and has not oppressed a man (he returns his pledge to the debtor and has not robbed by robbery), has given his bread to the hungry, and he has covered the naked with clothing.
Miles Coverdale Bible (1535)
he greueth no body: he geueth his detter his pledge agayne: he taketh none other mans good by violece: he parteth his mete with the hongrie: he clotheth the naked:
American Standard Version
and hath not wronged any, but hath restored to the debtor his pledge, hath taken nought by robbery, hath given his bread to the hungry, and hath covered the naked with a garment;
JPS Old Testament (1917)
and hath not wronged any, but hath restored his pledge for a debt, hath taken nought by robbery, hath given his bread to the hungry, and hath covered the naked with a garment;
King James Version (1611)
And hath not oppressed any, but hath restored to the debtourhis pledge, hath spoiled none by violence, hath giuen his bread to the hungrie, and hath couered the naked with a garment,
Bishop's Bible (1568)
Neither hath oppressed any man, but hath restored to the detter his pledge: he that hath not spoyled any by violence, hath geuen his bread to the hungry, and hath clothed the naked:
Brenton's Septuagint (LXX)
and shall not oppress any man, but shall return the pledge of the debtor, and shall be guilty of no plunder, shall give his bread to the hungry, and clothe the naked;
English Revised Version
and hath not wronged any, but hath restored to the debtor his pledge, hath spoiled none by violence, hath given his bread to the hungry, and hath covered the naked with a garment;
Wycliffe Bible (1395)
and makith not a man sori, yeldith the wed to the dettour, rauyschith no thing bi violence, yyueth his breed to the hungri, and hilith a nakid man with a cloth;
Update Bible Version
and has not wronged any, but has restored his pledge for debt, has taken nothing by robbery, has given his bread to the hungry, and has covered the naked with a garment;
Webster's Bible Translation
And hath not oppressed any, [but] hath restored to the debtor his pledge, hath stripped none by violence, hath given his bread to the hungry, and hath covered the naked with a garment:
New English Translation
does not oppress anyone, but gives the debtor back whatever was given in pledge, does not commit robbery, but gives his bread to the hungry and clothes the naked,
New King James Version
If he has not oppressed anyone, But has restored to the debtor his pledge; Has robbed no one by violence, But has given his bread to the hungry And covered the naked with clothing;
New Living Translation
He is a merciful creditor, not keeping the items given as security by poor debtors. He does not rob the poor but instead gives food to the hungry and provides clothes for the needy.
New Life Bible
He does not make it hard for anyone. He keeps his promise to pay back what he owes. He does not steal, but gives his bread to the hungry, and gives clothing to those who have none.
New Revised Standard
does not oppress anyone, but restores to the debtor his pledge, commits no robbery, gives his bread to the hungry and covers the naked with a garment,
J.B. Rotherham Emphasized Bible
And no man, hath treated with violence, But his debt-pledge, hath restored. Plunder, hath not seized, - His bread - to the famished, hath given, And the naked, hath covered with clothing;
Douay-Rheims Bible
And hath not wronged any man: but hath restored the pledge to the debtor, hath taken nothing away by violence: hath given his bread to the hungry, and hath covered the naked with a garment:
Revised Standard Version
does not oppress any one, but restores to the debtor his pledge, commits no robbery, gives his bread to the hungry and covers the naked with a garment,
Young's Literal Translation
A man -- he doth not oppress, His pledge to the debtor he doth return, Plunder he doth not take away, His bread to the hungry he doth give, And the naked doth cover with a garment,

Contextual Overview

1 The word of the Lord came to me again, saying, 2 Why do you make use of this saying about the land of Israel, The fathers have been tasting bitter grapes and the children's teeth are on edge? 3 By my life, says the Lord, you will no longer have this saying in Israel. 4 See, all souls are mine; as the soul of the father, so the soul of the son is mine: death will be the fate of the sinner's soul. 5 But if a man is upright, living rightly and doing righteousness, 6 And has not taken flesh with the blood for food, or given worship to the images of the children of Israel; if he has not had connection with his neighbour's wife, or come near to a woman at the time when she is unclean; 7 And has done no wrong to any, but has given back to the debtor what is his, and has taken no one's goods by force, and has given food to him who was in need of it, and clothing to him who was without it; 8 And has not given his money out at interest or taken great profits, and, turning his hand from evil-doing, has kept faith between man and man, 9 And has been guided by my rules and has kept my laws and done them: he is upright, life will certainly be his, says the Lord.

Bible Verse Review
  from Treasury of Scripure Knowledge

hath not: Ezekiel 18:12, Ezekiel 18:16, Ezekiel 18:18, Ezekiel 22:12, Ezekiel 22:13, Ezekiel 22:27-29, Exodus 22:21-24, Exodus 23:9, Leviticus 19:15, Leviticus 25:14, 1 Samuel 12:3, 1 Samuel 12:4, Job 31:13-22, Proverbs 3:31, Proverbs 14:31, Proverbs 22:22, Proverbs 22:23, Isaiah 1:17, Isaiah 5:7, Isaiah 33:15, Isaiah 58:6, Jeremiah 7:6, Jeremiah 7:7, Amos 2:6, Amos 8:4-6, Micah 2:1, Micah 3:2, Zechariah 7:9-11, Malachi 3:5, James 5:1-6

hath restored: Ezekiel 33:15, Exodus 22:26, Deuteronomy 24:12, Deuteronomy 24:13, Deuteronomy 24:17, Job 22:6, Job 24:3, Job 24:9, Amos 2:8

hath spoiled: Ezekiel 7:23, Genesis 6:11, Genesis 6:12, Isaiah 59:6, Isaiah 59:7, Jeremiah 22:3, Jeremiah 22:16, Jeremiah 22:17, Amos 3:10, Amos 5:11, Amos 5:12, Amos 6:3, Zephaniah 1:9

hath given: Ezekiel 18:16, Deuteronomy 15:7-11, Job 31:16-20, Psalms 41:1, Psalms 112:4, Psalms 112:9, Proverbs 11:24, Proverbs 11:25, Proverbs 28:8, Proverbs 28:27, Isaiah 58:7-11, Matthew 25:34-46, Luke 3:11, 2 Corinthians 8:7-9, 2 Corinthians 9:6-14, James 2:13-17, 1 John 3:16-19

Reciprocal: Leviticus 6:4 - which he Deuteronomy 23:19 - General Job 22:7 - not given Job 31:17 - the fatherless Ezekiel 18:11 - that Ezekiel 18:15 - General Daniel 4:27 - by showing Matthew 7:12 - for Matthew 25:35 - I was an James 2:15 - General

Cross-References

Genesis 18:15
Then Sarah said, I was not laughing; for she was full of fear. And he said, No, but you were laughing.
Genesis 18:16
And the men went on from there in the direction of Sodom; and Abraham went with them on their way.
Genesis 19:3
But he made his request more strongly, so they went with him into his house; and he got food ready for them, and made unleavened bread, of which they took.
Amos 6:4
Who are resting on beds of ivory, stretched out on soft seats, feasting on lambs from the flock and young oxen from the cattle-house;
Malachi 1:14
A curse on the false man who has a male in his flock, and takes his oath, and gives to the Lord a damaged thing: for I am a great King, says the Lord of armies, and my name is to be feared among the Gentiles.
Matthew 22:4
Again he sent out other servants, with orders to say to the guests, See, I have made ready my feast: my oxen and my fat beasts have been put to death, and all things are ready: come to the feast.
Luke 15:23
And get the fat young ox and put it to death, and let us have a feast, and be glad.
Luke 15:27
And he said to him, Your brother has come; and your father has had the young ox put to death because he has come back safely.
Luke 15:30
But when this your son came, who has been wasting your property with bad women, you put to death the fat young ox for him.

Gill's Notes on the Bible

And hath not oppressed any,.... By fraud or force, particularly the poor, to the great grief and hurt of them:

[but] hath restored to the debtor his pledge; which was pawned; not embezzling it, or keeping it beyond the time fixed by the law of God,

Deuteronomy 24:12;

hath spoiled none by violence; has not committed theft and robbery, or done injury to any man's person and property:

hath given his bread to the hungry; which was his own; what he had laboured for, and come by honestly, and so had a right to dispose of; and being merciful, as well as just, eats not his morsel alone, but distributes it to the poor and hungry, Isaiah 58:7;

and hath covered the naked with a garment; as Job did, as well as the former, and for which Dorcas is commended, Job 31:17.

Clarke's Notes on the Bible

Verse Ezekiel 7:5. Hath not oppressed any — Has not used his power or influence to oppress, pain, or injure another.

6. Hath restored to the debtor his pledge — Has carefully surrendered the pawn or pledge when its owner came to redeem it. As the pledge is generally of more worth than that for which it is pledged, an unprincipled man will make some pretence to keep it; which is highly abominable in the sight of God.

7. Hath spoiled none by violence — Either by robbery or personal insult. For a man may be spoiled both ways.

8. Hath given his bread to the hungry — Has been kind-hearted and charitable; especially to them that are in the deepest want.

9. Hath covered the naked with a garment — Has divided both his bread and his clothing with the necessitous. These are two branches of the same root.


 
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