Ezekiel 44:21

Bible in Basic English

The priests are not to take wine when they go into the inner square.

Parallel Translations

Christian Standard Bible®
No priest may drink wine before he enters the inner court.

Hebrew Names Version
Neither shall any of the Kohanim drink wine, when they enter into the inner court.

King James Version
Neither shall any priest drink wine, when they enter into the inner court.

English Standard Version
No priest shall drink wine when he enters the inner court.

New American Standard Bible
"Nor shall any of the priests drink wine when they enter the inner courtyard.

New Century Version
None of the priests may drink wine when they enter the inner courtyard.

Amplified Bible
"Nor shall any priest drink wine when he enters the inner courtyard.

Geneva Bible (1587)
Neither shall any Priest drinke wine when they enter into the inner court.

New American Standard Bible (1995)
"Nor shall any of the priests drink wine when they enter the inner court.

Legacy Standard Bible
Nor shall any of the priests drink wine when they enter the inner court.

Berean Standard Bible
No priest may drink wine before he enters the inner court.

Contemporary English Version
They must not drink wine before going to the inner courtyard.

Complete Jewish Bible
No cohen is to drink wine when he enters the inner courtyard.

Darby Translation
Neither shall any priest drink wine when they enter into the inner court.

Easy-to-Read Version
None of the priests may drink wine when they go into the inner courtyard.

George Lamsa Translation
Neither shall the priests drink wine when they enter into the inner court.

Good News Translation
Priests must not drink any wine before going into the inner courtyard.

Lexham English Bible
And no priest shall drink wine when they come into the inner courtyard.

Literal Translation
And every priest shall not drink wine when they enter into the inner court.

Miles Coverdale Bible (1535)
All the prestes that go in to the ynmost courte, shall drynke no wyne.

American Standard Version
Neither shall any of the priests drink wine, when they enter into the inner court.

JPS Old Testament (1917)
Neither shall any priest drink wine, when they enter into the inner court.

King James Version (1611)
Neither shall any priest drinke wine, when they enter into the inner court.

Bishop's Bible (1568)
Al the priestes that go into the inmost court shal drinke no wine.

Brenton's Septuagint (LXX)
And no priest shall drink any wine, when they go into the inner court.

English Revised Version
Neither shall any priest drink wine, when they enter into the inner court.

World English Bible
Neither shall any of the priests drink wine, when they enter into the inner court.

Wycliffe Bible (1395)
And ech preest schal not drynke wyn, whanne he schal entre in to the ynnere halle.

Update Bible Version
Neither shall any of the priests drink wine, when they enter into the inner court.

Webster's Bible Translation
Neither shall any priest drink wine, when they enter into the inner court.

New English Translation
No priest may drink wine when he enters the inner court.

New King James Version
No priest shall drink wine when he enters the inner court.

New Living Translation
The priests must not drink wine before entering the inner courtyard.

New Life Bible
None of the religious leaders may drink wine when they come into the inner open space.

New Revised Standard
No priest shall drink wine when he enters the inner court.

J.B. Rotherham Emphasized Bible
And wine, shall no priest drink, - when they enter into the inner court.

Douay-Rheims Bible
And no priest shall drink wine when he is to go into the inner court.

Revised Standard Version
No priest shall drink wine, when he enters the inner court.

Young's Literal Translation
And no priest doth drink wine in their coming in unto the inner court.

THE MESSAGE
"No priest is to drink on the job—no wine while in the inside courtyard.

Contextual Overview

¹⁷ And when they come in by the doorways of the inner square, they are to be clothed in linen robes; there is to be no wool on them while they are doing my work in the doorway of the inner square and inside the house. ¹⁸ They are to have linen head-dresses on their heads and linen trousers on their legs, and they are to have nothing round them to make their skin wet with heat. ¹⁹ And when they go out into the outer square to the people, they are to take off the robes in which they do the work of priests, and put them away in the holy rooms, and put on other clothing, so that the people may not be made holy by their robes. ²⁰ They are not to have all the hair cut off their heads, and they are not to let their hair get long, but they are to have the ends of their hair cut. ²¹ The priests are not to take wine when they go into the inner square. ²² And they are not to take as wives any widow or woman whose husband has put her away: but they may take virgins of the seed of Israel, or a widow who is the widow of a priest. ²³ And they are to make clear to my people the division between what is holy and what is common, and to give them the knowledge of what is clean and what is unclean. ²⁴ In any cause, they are to be in the position of judges, judging in harmony with my decisions: they are to keep my laws and my rules in all my fixed feasts; and they are to keep my Sabbaths holy. ²⁵ They are not to come near any dead person so as to become unclean: but for a father or mother or son or daughter or brother or for a sister who has no husband, they may make themselves unclean. ²⁶ And after he has been made clean, seven days are to be numbered for him.

Bible Verse Review
  from Treasury of Scripure Knowledge

Leviticus 10:9, Luke 1:15, 1 Timothy 3:8, 1 Timothy 5:23, Titus 1:7, Titus 1:8

Reciprocal: 2 Chronicles 15:3 - a teaching Isaiah 28:7 - erred 1 Timothy 3:3 - Not given to wine

Cross-References

Genesis 42:15
But in this way will you be put to the test: by the life of Pharaoh, you will not go away from this place till your youngest brother comes here.

Genesis 42:20
And come back to me with your youngest brother, so that your words may be seen to be true, and you will not be put to death. This is what you are to do.

Genesis 43:29
Then, lifting up his eyes, he saw Benjamin, his brother, his mother's son, and he said, Is this your youngest brother of whom you gave me word? And he said, God be good to you, my son.

Jeremiah 24:6
For I will keep my eyes on them for good, and I will take them back again to this land, building them up and not pulling them down, planting them and not uprooting them.

Jeremiah 40:4
Now see, this day I am freeing you from the chains which are on your hands. If it seems good to you to come with me to Babylon, then come, and I will keep an eye on you; but if it does not seem good to you to come with me to Babylon, then do not come: see, all the land is before you; if it seems good and right to you to go on living in the land,

Amos 9:4
And though they are taken away as prisoners by their attackers, even there will I give orders to the sword to put them to death: my eyes will be fixed on them for evil and not for good.

Gill's Notes on the Bible

Neither shall any priest drink wine,.... That is, to excess, immoderately, so as to be inebriated with it, Leviticus 10:9, should not be given to it, and greedy of it, and drink it so as to disguise themselves: this is reckoned among the qualifications of a Gospel minister, 1 Timothy 3:3, otherwise it is not forbidden good men, or ministers of the word, to drink wine, for health's sake, and for the refreshment of nature, provided it is done in moderation, 1 Timothy 5:23, and particularly care should be taken that they drink it in such a manner,

when they enter into the inner court: to attend divine service, since immoderate drinking affects the memory; and such may forget the law and doctrines of the Lord they are to deliver or hear; and may put them upon saying and doing that which is improper and indecent: drunkenness in any Christian professor is abominable, especially in a minister of the word; and when it appears in his ministration, it is scandalous to the last degree.

Barnes' Notes on the Bible

Regulations as to the priests’ services. The garments of the priests are defined and various rules prescribed in the Law are repeated with some additions in order to denote additional care to avoid uncleanness.

Ezekiel 44:18

The material of which the four vestments of the ordinary priest were made was “linen,” or, more accurately, “byssus,” the cotton stuff of Egypt. The two special qualities of the byssus - white and shining - are characteristic, and on them part of the symbolic meaning depended. Compare Revelation 19:8.

Ezekiel 44:19

They shall not sanctify the people - They shall not touch the people with their holy garments. The word “sanctify” is used because the effect of touching was to separate as holy the persons or things so touched (Exodus 29:37; Exodus 30:29; compare Leviticus 6:18). The priests wore the distinctive dress, only while performing in the temple strictly sacrificial services.

The holy chambers; see Ezekiel 42:1 ff.

Ezekiel 44:22

Restrictions and exceptions intended to mark the holiness of the office of a priest, imposing on him additional (compare the marginal reference) obligations to purity, and communicating it in some degree to his wife. In the Christian Church all the members are “priests” 1 Peter 2:5; Revelation 1:6; Revelation 20:6. Hence, the directions for maintaining the holiness of the “priesthood” in the new order, represent the necessity for holiness in all Christians, and the exclusion of the “uncircumcised in heart and in flesh” is equivalent to the exclusion of “all that defileth” from the New Jerusalem Revelation 21:27.

Ezekiel 44:24

There was in Herod’s Temple a council of priests, whose special duty it was to regulate every thing connected with the sanctuary. They did not ordinarily busy themselves with criminal questions, although they took a leading part in the condemnation of Jesus Mark 15:1.

Ezekiel 44:28

It shall be unto them - The remains of the sacrifices were a chief source of the priests’ support. The burnt-offerings being entirely consumed, the priests had the skins, which yielded a considerable revenue; meat-offerings and drink-offerings belonged entirely to them. sin-offerings and trepass-offerings, except in particular cases, also belonged to the priests and were partaken of in the temple. Of the peace-offerings a portion dedicated to the Lord by waving was left for the priests, and the rest eaten by the officers and their friends, either in the courts of the temple, or at least within Jerusalem. The kitchen-courts (K, Plan II Ezek. Ezekiel 46:21-24), were provided in order to prepare these public meals.

Ezekiel 44:30

Oblation - Offering, margin “heave-offering” (see Ezekiel 45:1; Exodus 25:2; Exodus 29:27; Notes and Pref. to Leviticus).