the Week of Proper 10 / Ordinary 15
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Bible in Basic English
Galatians 3:6
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just like Abraham who believed God, and it was credited to him for righteousness?
Euen as Abraham beleeued God, and it was accounted to him for righteousnesse.
Even as Abraham believed God, and it was accounted to him for righteousness.
just as Abraham "believed God, and it was counted to him as righteousness"?
Just as Abraham BELIEVED GOD, AND IT WAS CREDITED TO HIM AS RIGHTEOUSNESS.
The Scriptures say the same thing about Abraham: "Abraham believed God, and God accepted Abraham's faith, and that faith made him right with God."
Just as Abraham BELIEVED GOD, AND IT WAS CREDITED TO HIM AS RIGHTEOUSNESS, [as conformity to God's will and purpose—so it is with you also].
Even so Abraham BELIEVED GOD, AND IT WAS RECKONED TO HIM AS RIGHTEOUSNESS.
Just as Abraham believed God and it was counted to him as righteousness,
So also, "Abraham believed God, and it was credited to him as righteousness."
The Scriptures say that God accepted Abraham because Abraham had faith.
It was the same with Avraham: "He trusted in God and was faithful to him, and that was credited to his account as righteousness."
Even as Abraham believed God, and it was reckoned to him as righteousness.
The Scriptures say the same thing about Abraham. "Abraham believed God, and because of this faith he was accepted as one who is right with God."
Yea rather as Abraham beleeued God, and it was imputed to him for righteousnes.
Just as Abraham believed God, and it was accounted to him for righteousness,
Consider the experience of Abraham; as the scripture says, "He believed God, and because of his faith God accepted him as righteous."
Just as Abraham believed God, and it was credited to him for righteousness,
Even "as Abraham believed God, and it was counted to him for righteousness," Gen 15:6
Even as Abraham believed God, and it was reckoned unto him for righteousness.
Even as Avraham "believed God, and it was counted to him for righteousness."
In the same way, Abraham "believed God, and it was credited to him as righteousness."Genesis 15:6">[fn]Genesis 15:6; Romans 4:3,9, 21-22; James 2:23;">[xr]
As Abraham believed Aloha, and it was reckoned to him for righteousness, [fn]
In like manner Abraham believed God, and it was accounted to him for righteousness.
Euen as Abraham beleued God, & it was ascribed to hym for righteousnesse.
Even as Abraham believed God, and it was reckoned unto him for righteousness.
Even as Abraham "believed God, and it was counted to him for righteousness."
As Abraham believed God, and it was imputed to him for righteousness.
even as Abraham believed God, and his faith was placed to his account as righteousness?
As it is writun, Abraham bileuede to God, and it was rettid to hym to riytfulnesse.
Even as Abraham believed God, and it was reckoned to him for righteousness.
Even as Abraham believed God, and it was accounted to him for righteousness.
Just as Abraham believed God , and it was credited to him as righteousness ,
just as Abraham "believed God, and it was accounted to him for righteousness." Genesis 15:6">[fn]
In the same way, "Abraham believed God, and God counted him as righteous because of his faith."
It was the same with Abraham. He put his trust in God. This made Abraham right with God.
Just as Abraham "believed God, and it was reckoned to him as righteousness,"
Even as Abraham - believed in God, and it was reckoned unto him as righteousness.
As it is written: Abraham believed God: and it was reputed to him unto justice.
Thus Abraham "believed God, and it was reckoned to him as righteousness."
Even as Abraham beleved God and it was asscribed to him for rightewesnes.
according as Abraham did believe God, and it was reckoned to him -- to righteousness;
Euen as Abraha beleued God, and it was counted vnto him for righteousnes.
As Abraham believed God, and it was accounted to him for righteousness:
Think about it! Abraham believed in God. He and God were tight because of that, not because he was good at following rules. It was because of his faith.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
as: Galatians 3:9, Genesis 15:6, Romans 4:3-6, Romans 4:9, Romans 4:10, Romans 4:21, Romans 4:22, Romans 9:32, Romans 9:33, James 2:23
accounted: or, imputed, Romans 4:6, Romans 4:11, Romans 4:22, Romans 4:24, 2 Corinthians 5:19-21
Reciprocal: Romans 3:22 - unto all Galatians 3:14 - the blessing
Cross-References
Now the snake was wiser than any beast of the field which the Lord God had made. And he said to the woman, Has God truly said that you may not take of the fruit of any tree in the garden?
And the woman said, We may take of the fruit of the trees in the garden:
And the man said, The woman whom you gave to be with me, she gave me the fruit of the tree and I took it.
And the Lord God said to the snake, Because you have done this you are cursed more than all cattle and every beast of the field; you will go flat on the earth, and dust will be your food all the days of your life:
And there will be war between you and the woman and between your seed and her seed: by him will your head be crushed and by you his foot will be wounded.
And to Adam he said, Because you gave ear to the voice of your wife and took of the fruit of the tree which I said you were not to take, the earth is cursed on your account; in pain you will get your food from it all your life.
With the hard work of your hands you will get your bread till you go back to the earth from which you were taken: for dust you are and to the dust you will go back.
The sons of God saw that the daughters of men were fair; and they took wives for themselves from those who were pleasing to them.
And after a time, his master's wife, looking on Joseph with desire, said to him, Be my lover.
When I saw among their goods a fair robe of Babylon and two hundred shekels of silver, and a mass of gold, fifty shekels in weight, I was overcome by desire and took them; and they are put away in the earth in my tent, and the silver is under it.
Gill's Notes on the Bible
Even as Abraham believed God,.... The apostle having observed, that the special grace and extraordinary gifts of the Spirit were received not through the preaching of the law, but through the doctrine of faith; by an easy transition, passes on to a further confirmation of the doctrine of justification by faith, by producing the instance of Abraham, what the Scripture says of him, and the promise made unto him; which is very appropriate to his purpose, since Abraham was certainly a righteous man, the first of the circumcision, and the head of the Jewish nation; and whom the false teachers much gloried in, and boasted of their being his seed, and of being circumcised as he was; and would fain have persuaded the Gentiles to the same practice, in imitation of him, and as necessary to their justification before God; whereas the apostle here shows, referring to Genesis 15:6 that Abraham was justified by faith, and not by any works whatever, much less by circumcision; for what he here refers to, was many years before his circumcision; and since therefore he was a justified person, declared to be so, before it and without it, it was not necessary to his justification, nor is it to any other person's: he
believed God. The object of faith is God, Father, Son, and Spirit; here Jehovah the Son seems principally intended, who in Genesis 15:1 is called the "Word of the Lord"; the essential Word, who was with God from everlasting, and was God, and in the fulness of time was made flesh and dwelt among men; and "Abraham's shield", the same the apostle in Ephesians 6:16 calls "the shield of faith"; meaning not the grace of faith, but Christ the object of faith; which faith lays hold on, and makes use of as a shield against the temptations of Satan: and also his "exceeding great reward"; his all in all, being made to him, as to all believers, wisdom, righteousness, sanctification, and redemption: him he believed, not only that he was God, but he believed his word of promise, and in his power and faithfulness to fulfil it; which regarded not only his natural offspring, and a numerous race, the enjoyment of the land of Canaan, and many temporal good things in it, but the Messiah, and spiritual blessings in him: he "believed in the Lord", Genesis 15:6 in Jehovah the Word, in him as his shield, and exceeding great reward, in him as the Lord his righteousness:
and it was accounted to him for righteousness; that is, by God, whom he believed; for the sense is, not that Abraham ascribed righteousness to God, and celebrated his justice and faithfulness, as some; nor, as others, that Abraham was accounted a righteous man by the world; but that something was accounted by God to Abraham as his righteousness, which could not be the act of his faith; for faith is not a man's righteousness, neither in whole nor in part; faith and righteousness are two distinct things, and are often distinguished one from another in Scripture: besides, that which was accounted to Abraham for righteousness, is imputed to others also; see Romans 4:23 which can never be true of the act of his faith; but is of the object of it, the word of the Lord, his shield and exceeding great reward, the Lord his righteousness and strength, who is made or accounted, as to him, so to others, righteousness. The righteousness of Christ, whom he believed in, was accounted to him as his justifying righteousness now for faith to be accounted for righteousness, is all one as to be justified by faith; that is, by Christ, or by his righteousness imputed and received by faith; and if Abraham was justified this way, as he was, the apostle has his argument against the false teachers.
Barnes' Notes on the Bible
Even as Abraham believed God ... - see this passage fully explained in the notes at Romans 4:3. The passage is introduced here by the apostle to show that the most eminent of the patriarchs was not saved by the deeds of the Law. He was saved by faith, and this fact showed that it was possible to be saved in that way, and that it was the design of God to save people in this manner. Abraham believed God, and was justified, before the Law of Moses was given. It could not, therefore, be pretended that the Law was necessary to justification; for if it had been, Abraham could not have been saved. But if not necessary in his case, it was in no other; and this instance demonstrated that the false teachers among the Galatians were wrong even according to the Old Testament.
Clarke's Notes on the Bible
Verse Galatians 3:6. Abraham believed God — This is quoted from Genesis 15:6, where see the note; and St. Paul produces it, Romans 4:3-5, where also see the notes. Abraham, while even uncircumcised, believed in God, and his faith was reckoned to him for justification; and Abraham is called the father of the faithful, or, of believers. If, then, he was justified without the deeds of the law, he was justified by faith; and if he was justified by faith, long before the law was given then the law is not necessary to salvation.
It is remarkable that the Jews themselves maintained that Abraham was saved by faith. Mehilta, in Yalcut Simeoni, page 1, fol. 69, makes this assertion: "It is evident that Abraham could not obtain an inheritance either in this world or in the world to come, but by faith."
