Job 40:19

Bible in Basic English

He is the chief of the ways of God, made by him for his pleasure.

Parallel Translations

Christian Standard Bible®
He is the foremost of God’s works;only his Maker can draw the sword against him.

Hebrew Names Version
He is the chief of the ways of God. He who made him gives him his sword.

King James Version
He is the chief of the ways of God: he that made him can make his sword to approach unto him.

English Standard Version
"He is the first of the works of God; let him who made him bring near his sword!

New Century Version
It is one of the first of God's works, but its Maker can destroy it.

New English Translation
It ranks first among the works of God, the One who made it has furnished it with a sword.

Amplified Bible
"He is the first [in magnitude and power] of the works of God; [Only] He who made him can bring near His sword [to master him].

New American Standard Bible
"He is the first of the ways of God; Let his Maker bring His sword near.

World English Bible
He is the chief of the ways of God. He who made him gives him his sword.

Geneva Bible (1587)
He is the chiefe of the wayes of God: he that made him, will make his sworde to approch vnto him.

Legacy Standard Bible
"It is the first of the ways of God;Let its Maker bring near its sword.

Berean Standard Bible
He is the foremost of God's works; only his Maker can draw the sword against him.

Contemporary English Version
I made it more powerful than any other creature, yet I am stronger still.

Complete Jewish Bible
"He ranks first among God's works. Only his maker can approach him with his sword.

Darby Translation
He is the chief of God's ways: he that made him gave him his sword.

Easy-to-Read Version
The behemoth is the most amazing animal I made, but I can defeat him.

George Lamsa Translation
He is the chief among Gods creations; for he made him powerful to fight.

Good News Translation
The most amazing of all my creatures! Only his Creator can defeat him.

Lexham English Bible
"It is the first of God's actions; the one who made him furnishes it with his sword.

Literal Translation
he is the first in the ways of God; his Maker brings near his sword.

Miles Coverdale Bible (1535)
First when God made him, he ordened the wyldernesse for him,

American Standard Version
He is the chief of the ways of God: He only that made him giveth him his sword.

JPS Old Testament (1917)
He is the beginning of the ways of God; He only that made him can make His sword to approach unto him.

King James Version (1611)
Hee is the chiefe of the wayes of God: he that made him, can make his sword to approach vnto him.

Bishop's Bible (1568)
He is the chiefe of the wayes of God, he that made him wyl make his sword to approche vnto him.

Brenton's Septuagint (LXX)
Yet one shall take him in his sight; one shall catch him with a cord, and pierce his nose.

English Revised Version
He is the chief of the ways of God: he only that made him can make his sword to approach unto him.

Wycliffe Bible (1395)
He is the bigynnyng of the weies of God; he, that made hym, schal sette his swerd to hym.

Update Bible Version
He is the chief of the ways of God: [Only] he who made him brings his sword near.

Webster's Bible Translation
He [is] the chief of the ways of God: he that made him can make his sword to approach [him].

New King James Version
He is the first of the ways of God; Only He who made him can bring near His sword.

New Living Translation
It is a prime example of God's handiwork, and only its Creator can threaten it.

New Life Bible
"He is the first of the works of God. Let his maker bring him his sword.

New Revised Standard
"It is the first of the great acts of God— only its Maker can approach it with the sword.

J.B. Rotherham Emphasized Bible
He, is the beginning of the ways of GOD, Let his maker, present him his sword:

Douay-Rheims Bible
(40-14) He is the beginning of the ways of God, who made him, he will apply his sword.

Revised Standard Version
"He is the first of the works of God; let him who made him bring near his sword!

Young's Literal Translation
He [is] a beginning of the ways of God, His Maker bringeth nigh his sword;

New American Standard Bible (1995)
"He is the first of the ways of God; Let his maker bring near his sword.

Contextual Overview

¹⁵ See now the Great Beast, whom I made, even as I made you; he takes grass for food, like the ox. ¹⁶ His strength is in his body, and his force in the muscles of his stomach. ¹⁷ His tail is curving like a cedar; the muscles of his legs are joined together. ¹⁸ His bones are pipes of brass, his legs are like rods of iron. ¹⁹ He is the chief of the ways of God, made by him for his pleasure. ²⁰ He takes the produce of the mountains, where all the beasts of the field are at play. ²¹ He takes his rest under the trees of the river, and in the pool, under the shade of the water-plants. ²² He is covered by the branches of the trees; the grasses of the stream are round him. ²³ Truly, if the river is overflowing, it gives him no cause for fear; he has no sense of danger, even if Jordan is rushing against his mouth. ²⁴ Will anyone take him when he is on the watch, or put metal teeth through his nose?

Bible Verse Review
  from Treasury of Scripure Knowledge

the chief: Job 26:13, Psalms 104:24

he that: Psalms 7:12, Isaiah 27:1

Reciprocal: Job 41:33 - Upon

Cross-References

Genesis 40:13
After three days Pharaoh will give you honour, and put you back into your place, and you will give him his cup as you did before, when you were his wine-servant.

Genesis 40:17
And in the top basket were all sorts of cooked meats for Pharaoh; and the birds were taking them out of the baskets on my head.

Genesis 40:22
But the chief bread-maker was put to death by hanging, as Joseph had said.

Genesis 40:23
But the wine-servant did not keep Joseph in mind or give a thought to him.

Genesis 41:13
And it came about as he said: I was put back in my place, and the bread-maker was put to death by hanging.

Joshua 8:29
And he put the king of Ai to death, hanging him on a tree till evening: and when the sun went down, Joshua gave them orders to take his body down from the tree, and put it in the public place of the town, covering it with a great mass of stones, which is there to this day.

Joshua 10:26
Then Joshua had them put to death, hanging them on five trees, where they were till evening.

1 Samuel 17:44
And the Philistine said to David, Come here to me, and I will give your flesh to the birds of the air and the beasts of the field.

1 Samuel 17:46
This day the Lord will give you up into my hands, and I will overcome you, and take your head off you; and I will give the bodies of the Philistine army to the birds of the air and the beasts of the earth today, so that all the earth may see that Israel has a God;

2 Samuel 21:6
Let seven men of his family be given up to us and we will put an end to them by hanging them before the Lord in Gibeon, on the hill of the Lord. And the king said, I will give them.

Gill's Notes on the Bible

He [is] the chief of the ways of God,.... Or the beginning of them, that is, of the works of God in creation; which must be restrained to animals, otherwise there were works wrought before any of them were created. There were none made before the fifth day of the creation, and on that day was the river horse made; in which respect it has the preference to the elephant, not made till the sixth day. But if this phrase is expressive of the superior excellency of behemoth over other works of God, as it seems to be, it must be limited to the kind of which it is; otherwise man is the chief of all God's ways or works, made either on the fifth or sixth day: and so as the elephant may be observed to be the chief of the beasts of the earth, or of land animals, for its largeness and strength, its sagacity, docility, gentleness, and the like; so the river horse may be said to be the chief of its kind, of the aquatic animals, or of the amphibious ones, for the bulk of its body, which is not unlike that of the elephant, as says Diodorus Siculus q; and it has been by some called the Egyptian elephant r; and also from its great sagacity, of which instances are given by some writers s. However, it is one of the chief works of God, or a famous, excellent, and remarkable one, which may be the sense of the expression; see Numbers 24:20. It might be remarked in favour of the elephant, that it seems to have its name from אלף, the first and chief; as the first letter in the Hebrew alphabet is called "aleph"; unless it should have its name from this root, on account of its docility;

he that made him can make his sword to approach [unto him]; not the sword of God, as if this creature could not be killed by any but by him that made it; for whether the elephant or river horse be understood, they are both to be taken and slain: but the sword of behemoth is that which he himself is furnished with; which some understand of the trunk of the elephant, with which he defends himself and annoys others; but that has no likeness of a sword. Bochart t renders the word by "harpe", which signifies a crooked instrument, sickle or scythe; and interprets it of the teeth of the river horse, which are sharp and long, and bent like a scythe. That which Thevenot u saw had four great teeth in the lower jaw, half a foot long, two whereof were crooked; and one on each side of the jaw; the other two were straight, and of the same length as the crooked, but standing out in the length: see the figure of it in Scheuchzer w; by which it also appears to have six teeth. Another traveller says x, of the teeth of the sea horse, that they are round like a bow, and about sixteen inches long, and in the biggest part more than six inches about: but another relation y agrees more nearly with Thevenot and Scheuchzer; that four of its teeth are longer than the rest, two in the upper jaw, one on each side, and two more in the under; these last are four or five inches long, the other two shorter; with which it mows down the corn and grass in great quantities: so that Diodorus Siculus z observes, that if this animal was very fruitful, and brought forth many young and frequently, the fields in Egypt would be utterly destroyed. This interpretation agrees with what follows.

q Ut supra. (Bibliothec. l. 2. p. 136. & l. 3. p. 173. 174. 175.) r Achilles Tatius, l. 4. s Ammian. Marcellin. Plin. Solin. ut supra. Vid. Plin. l. 28. c. 8. t Ut supra, (Apud Hierozoic. par. 2. l. 5. c. 14.) col. 760. u Travels, part 1. c. 72. w Physic. Sacr. tab. 532. x Dampier's Voyages, vol. 2. part 2. p. 105. y Capt. Rogers apud Dampier, ib. p. 106. z Ut supra. (Bibliothec. l. 2. p. 136. & l. 3. p. 173. 174. 175.)

Barnes' Notes on the Bible

He is the chief of the ways of God - In size and strength. The word rendered “chief” is used in a similar sense in Numbers 24:20, “Amalek was the first of the nations;” that is, one of the most powerful and mighty of the nations.

He that made him can make his sword approach unto him - According to this translation, the sense is, that God had power over him, notwithstanding his great strength and size, and could take his life when he pleased. Yet this, though it would be a correct sentiment, does not seem to be that which the connection demands. That would seem to require some allusion to the strength of the animal; and accordingly, the translation suggested by Bochart, and adopted substantially by Rosenmuller, Umbreit, Noyes, Schultens, Prof. Lee, and others, is to be preferred - “He that made him furnished him with a sword.” The allusion then would be to his strong, sharp teeth, hearing a resemblance to a sword, and designed either for defense or for the purpose of cutting the long grass on which it fed when on the land. The propriety of this interpretation may be seen vindicated at length in Bochart, “Hieroz.” P. ii. Lib. v. c. xv. pp. 766, 762. The ἅρπη harpē, i. e. the sickle or scythe, was ascribed to the hippopotamus by some of the Greek writers. Thus, Nicander, “Theriacon,” verse 566:

Η ἵππον, τὸν Νεῖλος ύπερ Σάιν αἰθαλοεσσαν

Βόσκει, ἀρούρησιν δὲ κακὴν ἐπιβάλλεται

ἍΡΠΗΝ.

Ee hippon, ton Neilos huper Sain aithaloessan

Boskei, arourēsin de kakēn epiballetai.

Harpēn

On this passage the Scholiast remarks, “The ἅρπη harpē, means a sickle, and the teeth of the hippopotamus are so called - teaching that this animal consumes (τρώγει trōgei) the harvest.” See Bochart also for other examples. A slight inspection of the “cut” will show with what propriety it is said of the Creator of the hippopotamus, that he had armed him with a sickle, or sword.

Clarke's Notes on the Bible

Verse Job 40:19. He is the chief of the ways of God — The largest, strongest, and swiftest quadruped that God has formed.

He that made him — No power of man or beast can overcome him. God alone can overcome him, and God alone could make his sword (of extinction) approach to him.