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Bible in Basic English
Numbers 19:21
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It shall be a perpetual statute to them: and he who sprinkles the water for impurity shall wash his clothes, and he who touches the water for impurity shall be unclean until even.
And it shall be a perpetual statute unto them, that he that sprinkleth the water of separation shall wash his clothes; and he that toucheth the water of separation shall be unclean until even.
"‘It will be an eternal decree for them. The one who spatters the waters of impurity will wash his garments, and the one who touches the waters of impurity will be unclean until the evening.
And it shall be a statute forever for them. The one who sprinkles the water for impurity shall wash his clothes, and the one who touches the water for impurity shall be unclean until evening.
This is a lasting rule. Those who sprinkle the cleansing water must also wash their clothes, and anyone who touches the water will be unclean until evening.
"‘So this will be a perpetual ordinance for them: The one who sprinkles the water of purification must wash his clothes, and the one who touches the water of purification will be unclean until evening.
'So it shall be a perpetual statute to them. He who sprinkles the water for impurity [on another] shall wash his clothes, and he who touches the water for impurity shall be unclean until evening.
'So it shall be a permanent statute for them. And the one who sprinkles the water for impurity shall wash his clothes, and the one who touches the water for impurity will be unclean until evening.
And it shalbe a perpetual lawe vnto them, that he that sprinkleth the sprinkling water, shall wash his clothes: also hee that toucheth the sprinkling water, shalbe vncleane vntill euen.
So it shall be a perpetual statute for them. And he who sprinkles the water for impurity shall wash his clothes, and he who touches the water for impurity shall be unclean until evening.
These laws will never change. The man who sprinkled the water and the ashes on you when you were unclean must also wash his clothes. And whoever touches this water is unclean until evening.
This is to be a permanent regulation for them. The person who sprinkles the water for purification is to wash his clothes. Whoever touches the water for purification will be unclean until evening.
And it shall be an everlasting statute unto them. And he that sprinkleth the water of separation shall wash his garments, and he that toucheth the water of separation shall be unclean until even.
This rule will be for you forever. And whoever sprinkled the special water must wash their clothes because they will be unclean until evening.
And it shall be a perpetual statute to you that he who sprinkles the water of purification shall wash his clothes; and he who touches the water of sprinkling shall be unclean until evening.
You are to observe this rule for all time to come. The person who sprinkles the water for purification must also wash his clothes; anyone who touches the water remains ritually unclean until evening.
This is a permanent statute for them. The person who sprinkles the water for impurity is to wash his clothes, and whoever touches the water for impurity will be unclean until evening.
And it shall be a never ending statute to them; and he that sprinkles the water of impurity shall wash his clothes; and he that touches the water of sprinkling shall be unclean until evening.
And who so euer toucheth the spreklinge water, shal be vncleane vntill the euen.
And it shall be a perpetual statute unto them: and he that sprinkleth the water for impurity shall wash his clothes, and he that toucheth the water for impurity shall be unclean until even.
And it shalbe a perpetuall lawe vnto them, that he that sprinckleth the water of seperation, shall washe his clothes: and he that toucheth the water of seperation, shalbe vncleane vntyll euen.
And it shall be a perpetual statute unto them; and he that sprinkleth the water of sprinkling shall wash his clothes; and he that toucheth the water of sprinkling shall be unclean until even.
And it shall be a perpetuall statute vnto them, that he that sprinkleth the water of separation, shall wash his clothes: and he that toucheth the water of separation, shall be vncleane vntill Euen.
And it shall be to you a perpetual statute; and he that sprinkles the water of sprinkling shall wash his garments; and he that touches the water of sprinkling shall be unclean until evening.
And it shall be a perpetual statute unto them: and he that sprinkleth the water of separation shall wash his clothes; and he that toucheth the water of separation shall be unclean until even.
This is a permanent statute for the people: The one who sprinkles the water of purification must wash his clothes, and whoever touches the water of purification will be unclean until evening.
This comaundement schal be a lawful thing euerlastynge. Also he that schal sprenge the watris schal waische his clothis; ech man that touchith the watris of clensyng, schal be vncleene `til to euentid.
`And it hath been to them for a statute age-during, that he who is sprinkling the water of separation doth wash his garments, and he who is coming against the water of separation is unclean till the evening,
And it shall be a perpetual statute to them: and he that sprinkles the water for impurity shall wash his clothes, and he that touches the water for impurity shall be unclean until evening.
And it shall be a perpetual statute to them, that he that sprinkleth the water of separation shall wash his clothes; and he that toucheth the water of separation shall be unclean until the evening.
It shall be a perpetual statute to them: and he who sprinkles the water for impurity shall wash his clothes, and he who touches the water for impurity shall be unclean until even.
It shall be a perpetual statute for them. He who sprinkles the water of purification shall wash his clothes; and he who touches the water of purification shall be unclean until evening.
This is a permanent law for the people. Those who sprinkle the water of purification must afterward wash their clothes, and anyone who then touches the water used for purification will remain defiled until evening.
It will be a Law forever for them. He who puts the water on to be made clean must wash his clothes. And he who touches the water used to be made clean will be unclean until evening.
It shall be a perpetual statute for them. The one who sprinkles the water for cleansing shall wash his clothes, and whoever touches the water for cleansing shall be unclean until evening.
So shall it be unto them for statute age-abiding, - and, he that sprinkleth the water of separation, shall wash his clothes, and he that toucheth the water of separation shall be unclean until the evening;
This precept shall be an ordinance for ever. He also that sprinkled the water, shall wash his garments. Every one that shall touch the waters of expiation, shall be unclean until the evening.
And it shall be a perpetual statute for them. He who sprinkles the water for impurity shall wash his clothes; and he who touches the water for impurity shall be unclean until evening.
'So it shall be a perpetual statute for them. And he who sprinkles the water for impurity shall wash his clothes, and he who touches the water for impurity shall be unclean until evening.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Leviticus 11:25, Leviticus 11:40, Leviticus 16:26-28, Hebrews 7:19, Hebrews 9:10, Hebrews 9:13, Hebrews 9:14, Hebrews 10:4
Reciprocal: Exodus 27:21 - a statute for ever Leviticus 3:17 - a perpetual Leviticus 14:46 - shall be unclean Leviticus 17:15 - both wash Numbers 19:9 - a water of separation
Cross-References
If you do well, will you not have honour? and if you do wrong, sin is waiting at the door, desiring to have you, but do not let it be your master.
And I will make of you a great nation, blessing you and making your name great; and you will be a blessing:
If by chance there are fifty upright men in the town, will you give the place to destruction and not have mercy on it because of the fifty upright men?
See now, I have two unmarried daughters; I will send them out to you so that you may do to them whatever seems good to you: only do nothing to these men, for this is why they have come under the shade of my roof.
And they said, Give way there. This one man, they said, came here from a strange country, and will he now be our judge? now we will do worse to you than to them; and pushing violently against Lot, they came near to get the door broken in.
And when morning came, the angels did all in their power to make Lot go, saying, Get up quickly and take your wife and your two daughters who are here, and go, for fear that you come to destruction in the punishment of the town.
But while he was waiting, the men took him and his wife and his daughters by the hand, for the Lord had mercy on them, and put them outside the town.
The eyes of the Lord are on the upright, and his ears are open to their cry.
When he has given ear to the prayer of the poor, and has not put his request on one side.
To his worshippers, he will give their desire; their cry comes to his ears, and he gives them salvation.
Gill's Notes on the Bible
And it shall be a perpetual statute unto them,.... To the children of Israel, throughout their generations, unto the coming of the Messiah, when the ceremonial law, which stood in divers washings and purifications, was abolished:
that he that sprinkleth the water of separation shall wash his clothes; the priest that sprinkled, according to the Targum of Jonathan, or any other person that did it; so that the same purifying water, which made an unclean person clean, defiled a clean one; for though it was purifying, it had uncleanness in it; having the ashes not only of the cow itself, but of its skin, blood, and dung; and so a lye made of ashes is impure in itself, and yet serves to scour cloth: Ainsworth thinks this signifies the imperfection and insufficiency of legal rites, which, in their greatest virtue, only sanctified to the purifying of the flesh, and left the purifier himself in uncleanness he had not before; by consideration of which, the people might be led to Christ, and his Spirit, for cleansing, Hebrews 9:13 but it rather signifies, that the blood of Christ, which cleanses from all sin, and answers to this purifying water, that its cleansing virtue is owing to Christ being made sin for his people; and that some may be instruments of directing souls to the blood of Christ for cleansing, and yet be defiled themselves: it does not appear that this man, thus unclean, was to have the water of purification sprinkled on him, but was only to wash his clothes; see Revelation 7:14
and he that toucheth the water of separation shall be unclean until even: but was not clean until he had washed, as Aben Ezra observes, though not expressed; for if one that only sprinkled it had need to be washed, much more one that touched it, and which was unavoidable, if, when he mixed the water and ashes together, he stirred them with his finger, Revelation 7:14- :, though Maimonides t understands this of sprinkling and touching the water when there was no necessity for it, when a person was not employed in doing the duty of this law.
t Hilchot Parah Adumah, c. 15. sect. 1.
Barnes' Notes on the Bible
One practical effect of attaching defilement to a dead body, and to all that touched it, etc., would be to insure early burial, and to correct a practice not uncommon in the East, of leaving the deal to be devoured by the wild beasts.