the Week of Proper 11 / Ordinary 16
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Bible in Basic English
Proverbs 28:21
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Concordances:
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- InternationalParallel Translations
It is not good to show partiality—yet even a courageous person may sin for a piece of bread.
To show partiality is not good; Yet a man will do wrong for a piece of bread.
To have respect of persons is not good: for for a piece of bread that man will transgress.
To show partiality is not good, but for a piece of bread a man will do wrong.
To show partiality is not good, Because for a piece of bread a man will do wrong.
It is not good for a judge to take sides, but some will sin for only a piece of bread.
To have regard for one person over another and to show favoritism is not good, Because for a piece of bread a man will transgress.
To show partiality is not good; Yet a man will do wrong for a piece of bread.
To haue respect of persons is not good: for that man will transgresse for a piece of bread.
To show partiality is not good,Even for a piece of bread a man will transgress.
To show partiality is not good, because a man may sin for a piece of bread.
It isn't right to be unfair, but some people can be bribed with only a piece of bread.
To show partiality is not good, though a person may do wrong for a crust of bread.
To have respect of persons is not good; but for a piece of bread will a man transgress.
It is wrong for a judge to support someone simply because he knows them. But some judges will change their decisions for the price of a loaf of bread.
A man who shows partiality is not good; for a piece of bread a man will become a traitor.
Prejudice is wrong. But some judges will do wrong to get even the smallest bribe.
Showing partiality is not good, and over a morsel of bread, a strong man will do wrong.
To respect faces is not good, yea, for a man will transgress for a piece of bread.
To haue respecte of personnes in iudgment is not good: And why? he will do wronge, yee euen for a pece of bred.
To have respect of persons is not good; Neither that a man should transgress for a piece of bread.
To have respect of persons is not good; for a man will transgress for a piece of bread.
To haue respect of persons, is not good: for, for a piece of bread that man will transgresse.
To haue respect of persons [in iudgement] is not good, for that man wyll do wrong, yea euen for a peece of bread.
A hearth for coals, and wood for fire; and railing man for the tumult of strife.
To have respect of persons is not good: neither that a man should transgress for a piece of bread.
He that knowith a face in doom, doith not wel; this man forsakith treuthe, yhe, for a mussel of breed.
To have respect of persons is not good; Neither that a [noble] man should transgress for a piece of bread.
To have respect of persons [is] not good: for, for a piece of bread [that] man will transgress.
To show partiality is terrible, for a person will transgress over the smallest piece of bread.
To show partiality is not good, Because for a piece of bread a man will transgress.
Showing partiality is never good, yet some will do wrong for a mere piece of bread.
To show favor is not good, because a man will sin for a piece of bread.
To show partiality is not good— yet for a piece of bread a person may do wrong.
To take note of faces in judgment , is not good, and, for a bit of bread, a man will transgress.
He that hath respect to a person in judgment, doth not well: such a man even for a morsel of bread forsaketh the truth.
To show partiality is not good; but for a piece of bread a man will do wrong.
To discern faces is not good, And for a piece of bread doth a man transgress.
Playing favorites is always a bad thing; you can do great harm in seemingly harmless ways.
To show partiality is not good, Because for a piece of bread a man will transgress.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
respect: Proverbs 18:5, Proverbs 24:23, Exodus 23:2, Exodus 23:8
for: Erasmus observes that this expression probably originated from the circumstance of holding out a piece of bread to a dog, in order to soothe him. Ezekiel 13:19, Hosea 4:18, Micah 3:5, Micah 7:3, Romans 16:18, 2 Peter 2:3
Reciprocal: Judges 18:4 - hired me Isaiah 29:21 - and turn Amos 2:7 - pant Mark 14:11 - and promised James 2:1 - with
Cross-References
The Lord is my strength and my strong helper, he has become my salvation: he is my God and I will give him praise; my father's God and I will give him glory.
Today you have given witness that the Lord is your God, and that you will go in his ways and keep his laws and his orders and his decisions and give ear to his voice:
Then whoever comes out from the door of my house, meeting me when I come back in peace from the children of Ammon, will be the Lord's and I will give him as a burned offering.
For while I was living in Geshur in Aram, your servant made an oath, saying, If ever the Lord lets me come back to Jerusalem, I will give him worship in Hebron.
And Mephibosheth, the son of Saul's son, came down for the purpose of meeting the king; his feet had not been cared for or his hair cut or his clothing washed from the day when the king went away till the day when he came back in peace.
And Mephibosheth said, Let him take it all, now that my lord the king has come back to his house in peace!
Then Naaman said, If you will not, then let there be given to your servant as much earth as two beasts are able to take on their backs; because from now on, your servant will make no offering or burned offering to other gods, but only to the Lord.
Gill's Notes on the Bible
To have respect of persons [is] not good, c, In courts of judicature, to give a cause or pass sentence in favour of a person, because he is rich, or is a relation, a friend, an acquaintance, or has done a kindness and against another, because of the reverse, Leviticus 19:15; nor in religious assemblies, making a difference between the rich and the poor, James 2:1; this is not good in itself, nor productive of good effects, and cannot be well pleasing to God, who himself is no respecter of persons;
for for a piece of bread [that] man will transgress; the laws of God and men; having used himself to such unrighteous methods of proceeding, he will do any base action for a small gain, he will stick at nothing, and do it for anything; as Cato used to say of M. Coelius the tribune,
"that he might be hired, for a morsel of bread, to speak or hold his peace;''
see Ezekiel 13:19.
Barnes' Notes on the Bible
Dishonest partiality leads men who have enslaved themselves to it to transgress, even when the inducement is altogether disproportionate. A âpiece of breadâ was proverbial at all times as the most extreme point of poverty (compare the marginal reference).