the Week of Proper 10 / Ordinary 15
Click here to join the effort!
Read the Bible
Bible in Basic English
Proverbs 29:27
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- CharlesEncyclopedias:
- InternationalParallel Translations
An unjust person is detestable to the righteous,and one whose way is uprightis detestable to the wicked.
A dishonest man detests the righteous, And the upright in their ways detest the wicked.
An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.
An unjust man is an abomination to the righteous, but one whose way is straight is an abomination to the wicked.
An unjust person is an abomination to the righteous, And one who is upright in the way is an abomination to the wicked.
Good people hate those who are dishonest, and the wicked hate those who are honest.
An unjust man is repulsive to the righteous, And he who is upright in the way [of the LORD] is repulsive to the wicked.
A dishonest man detests the righteous, And the upright in their ways detest the wicked.
A wicked man is abomination to the iust, and he that is vpright in his way, is abomination to the wicked.
An unjust man is an abomination to the righteous,And he who is upright in the way is an abomination to the wicked.
An unjust man is detestable to the righteous, and one whose way is upright is detestable to the wicked.
Good people and criminals can't stand each other.
An unjust person is an abomination to the righteous, but he who lives uprightly is an abomination to the wicked.
An unjust man is an abomination to the righteous; and he that is of upright way is an abomination to the wicked [man].
Good people think the wicked are disgusting, and the wicked feel disgust for those who are honest.
An unjust man is an abomination to the just; and a right way is an abomination to the wicked.
The righteous hate the wicked, and the wicked hate the righteous.
A man of injustice is an abomination to the righteous, but the upright is an abomination to the wicked.
An unjust man is an abomination to the righteous, and the upright of way are an abomination to the wicked.
The rightuous abhorre the vngodly: but as for those that be in ye right waye, ye wicked hate them.
An unjust man is an abomination to the righteous; And he that is upright in the way is an abomination to the wicked.
An unjust man is an abomination to the righteous; and he that is upright in the way is an abomination to the wicked.
An vniust man is an abomination to the iust: and he that is vpright in the way, is abomination to the wicked.
The righteous abhorreth the vngodlye: and the wicked hateth hym that is in the ryght way.
My son, thou hast from me words very useful for thy life, and for the life of thy servants.
An unjust man is an abomination to the righteous: and he that is upright in the way is an abomination to the wicked.
Iust men han abhomynacioun of a wickid man; and wickid men han abhomynacioun of hem, that ben in a riytful weye. A sone kepynge a word, schal be out of perdicioun.
An unjust man is disgusting to the righteous; And he that is upright in the way is disgusting to the wicked.
An unjust man [is] an abomination to the just: and [he that is] upright in the way [is] abomination to the wicked.
An unjust person is an abomination to the righteous, and the one who lives an upright life is an abomination to the wicked.
An unjust man is an abomination to the righteous, And he who is upright in the way is an abomination to the wicked.
The righteous despise the unjust; the wicked despise the godly.
A sinful man is a shame to those who are right with God, and he who is right with God is a shame to the sinful.
The unjust are an abomination to the righteous, but the upright are an abomination to the wicked.
An abomination to the righteous, is the man of perversity, and, an abomination to the lawless, is a man of straightforward way.
The just abhor a wicked man: and the wicked loathe them that are in the right way. The son that keepeth the word, shall be free from destruction.
An unjust man is an abomination to the righteous, but he whose way is straight is an abomination to the wicked.
An abomination to the righteous [is] the perverse man, And an abomination to the wicked [is] the upright in the way!
Good people can't stand the sight of deliberate evil; the wicked can't stand the sight of well-chosen goodness.
An unjust man is abominable to the righteous, And he who is upright in the way is abominable to the wicked.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Proverbs 24:9, Psalms 119:115, Psalms 139:21, Zechariah 11:8, John 7:7, John 15:17-19, John 15:23, 1 John 3:13
Reciprocal: Leviticus 11:10 - they shall be Psalms 37:14 - slay Proverbs 8:7 - an abomination to Proverbs 13:19 - it is Daniel 6:4 - sought John 17:14 - the world 2 Corinthians 6:14 - for 1 John 3:12 - And
Cross-References
And there he saw a water-hole in a field, and by the side of it three flocks of sheep, for there they got water for the sheep: and on the mouth of the water-hole there was a great stone.
And all the flocks would come together there, and when the stone had been rolled away, they would give the sheep water, and put the stone back again in its place on the mouth of the water-hole.
Then when Jacob saw Rachel, the daughter of Laban, his mother's brother, coming with Laban's sheep, he came near, and rolling the stone away from the mouth of the hole, he got water for Laban's flock.
And Rachel, hearing from Jacob that he was her father's relation and that he was the son of Rebekah, went running to give her father news of it.
And you may not take as wife a woman and at the same time her sister, to be in competition with her in her life-time.
Then Samson went down to the woman, and made a feast there, as was the way among young men.
And Samson said, Now I have a hard question for you: if you are able to give me the answer before the seven days of the feast are over, I will give you thirty linen robes and thirty changes of clothing;
••• Three dots are used where it is no longer possible to be certain of the true sense of the Hebrew words, and for this reason no attempt has been made to put them into Basic English. So give thought to your spirit, and let no one be false to the wife of his early years.
For the love of money is a root of all evil: and some whose hearts were fixed on it have been turned away from the faith, and been wounded with unnumbered sorrows.
Gill's Notes on the Bible
An unjust man [is] an abomination to the just,.... Not his person, but his actions, his unrighteous actions, his ungodly life and conversation; which a man, holy, just, and good, loathes and abhors, and cannot forbear expressing his abhorrence of; and therefore shuns his company, and will have no fellowship with him. And, on the other hand,
[he that is] upright in the way [is] abomination to the wicked; that man that is upright in heart and life, that walks according to the rule of the divine word, in the path of holiness, in the way of truth and righteousness, he is abhorred by a wicked man; he cannot have any pleasure in his company; he is under some awe and restraint which is disagreeable to him; and he cannot bear the reproofs he gives him; besides, if he is silent, his whole life and conversation carries in it a tacit reproof, conviction, and condemnation of him. There always has been a mutual enmity between the seed of the woman and the seed of the serpent, Genesis 3:15.
Barnes' Notes on the Bible
The words point out not only the antagonism between the doers of good and evil, but the instinctive antipathy which the one feels toward the other.
Clarke's Notes on the Bible
Verse Proverbs 29:27. And he that is upright in the way — "But as for those that be in the right waye, the wicked hate them."-COVERDALE.
To this verse the VULGATE adds the following: Verbum custodiens filius extra perditionem erit; "The son that keeps the word shall not fall into perdition." This is not in all copies of the Vulgate: but it was in that from which my old MS. Bible was made, where it is thus translated: The sone keping the worde schal ben out of perdicyon. I believe verbum here is intended for the Divine word; the revelation from God.