Second Sunday after Easter
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Romans 9:15
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For he tells Moses, I will show mercy to whom I will show mercy, and I will have compassion on whom I will have compassion.
For hee saith to Moses, I will haue mercy on whom I wil haue mercie, and I will haue compassion on whom I will haue compassion.
For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
For he says to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion."
For He says to Moses, "I WILL HAVE MERCY ON WHOMEVER I HAVE MERCY, AND I WILL SHOW COMPASSION TO WHOMEVER I SHOW COMPASSION."
God said to Moses, "I will show kindness to anyone to whom I want to show kindness, and I will show mercy to anyone to whom I want to show mercy."
For He says to Moses, "I WILL HAVE MERCY ON WHOMEVER I HAVE MERCY, AND I WILL HAVE COMPASSION ON WHOMEVER I HAVE COMPASSION."
For He says to Moses, "I WILL HAVE MERCY ON WHOM I HAVE MERCY, AND I WILL HAVE COMPASSION ON WHOM I HAVE COMPASSION."
For He says to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion."
For He says to Moses: "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion."
The Lord told Moses that he has pity and mercy on anyone he wants to.
For to Moshe he says, "I will have mercy on whom I have mercy, and I will pity whom I pity."
For he says to Moses, I will shew mercy to whom I will shew mercy, and I will feel compassion for whom I will feel compassion.
God said to Moses, "I will show mercy to anyone I want to show mercy to. I will show pity to anyone I choose."
For he saith to Moses, I wil haue mercy on him, to whom I wil shew mercie: and wil haue compassion on him, on who I wil haue copassion.
For he said to Moses also, I will have mercy on him whom I love, and I will have compassion on him whom I favor.
For he said to Moses, "I will have mercy on anyone I wish; I will take pity on anyone I wish."
For to Moses he says, "I will have mercy on whomever I have mercy, and I will have compassion on whomever I have compassion."
For He said to Moses, "I will have mercy on whomever I will have mercy, and I will pity whomever I will pity." Ex. 33:19
For he saith to Moses, I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.
For he said to Moshe, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion."
For he says to Moses, "I will be merciful to the person I want to be merciful to, and I will be kind to the person I want to be kind to."Exodus 33:19">[fn]Exodus 33:19;">[xr]
behold, also, he said unto Musha, I will have mercy upon whom I will have mercy, and I will be gracious to whom I will be gracious.
Behold, to Moses also he said: I will have pity, on whom I will have pity; and I will be merciful, to whom I will be merciful.
For he sayth to Moyses: I wyll shewe mercy to whom I shewe mercy: And wyll haue compassion, on whom I haue compassion.
For he saith to Moses, I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.
For he said to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion."
For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
No, indeed; the solution is found in His words to Moses, "Wherever I show mercy it shall be nothing but mercy, and wherever I show compassion it shall be simply compassion."
God forbede. For he seith to Moyses, Y schal haue merci on whom Y haue merci; and Y schal yyue merci on whom Y schal haue merci.
For he says to Moses, I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.
For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
For he says to Moses: " I will have mercy on whom I have mercy , and I will have compassion on whom I have compassion ."
For He says to Moses, "I will have mercy on whomever I will have mercy, and I will have compassion on whomever I will have compassion." Exodus 33:19">[fn]
For God said to Moses, "I will show mercy to anyone I choose, and I will show compassion to anyone I choose."
God said to Moses, "I will have loving-kindness and loving-pity for anyone I want to."
For he says to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion."
For, unto Moses, he saith - I will have mercy upon whomsoever I can have mercy, and I will have compassion upon whomsoever I can have compassion.
For he saith to Moses: I will have mercy on whom I will have mercy. And I will shew mercy to whom I will shew mercy.
For he says to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion."
For he sayth to Moses: I will shewe mercye to who I shewe mercy: and will have compassion on whom I have copassion.
for to Moses He saith, `I will do kindness to whom I do kindness, and I will have compassion on whom I have compassion;'
For he sayeth vnto Moses: I shewe mercy, to whom I shewe mercy: and haue copassion,
God forbid. for he saith to Moses, "I will show favour to whom I will show favour, and I will have compassion on whom I will have compassion."
God said to Moses, "I'll show mercy to whoever I want. I'll give compassion to anyone I choose."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
I will have: Romans 9:16, Romans 9:18, Romans 9:19, Exodus 33:19, Exodus 34:6, Exodus 34:7, Isaiah 27:11, Micah 7:18
Reciprocal: Genesis 19:16 - the Lord Nehemiah 9:17 - gracious Psalms 31:16 - save Psalms 101:1 - I will sing Ecclesiastes 7:13 - who Isaiah 30:18 - therefore Lamentations 3:37 - saith Ezekiel 16:6 - Live Matthew 20:13 - I do Matthew 20:15 - it Luke 4:25 - many Acts 9:6 - Arise Acts 11:17 - as God Ephesians 2:4 - his 2 Timothy 1:18 - mercy Hebrews 10:28 - without James 1:18 - his own
Cross-References
And God said to Noah and to his sons,
And with every living thing with you, all birds and cattle and every beast of the earth which comes out of the ark with you.
And the two stones are to be placed on the ephod, over the arm-holes, to be stones of memory for the children of Israel: Aaron will have their names on his arms when he goes in before the Lord, to keep the Lord in mind of them.
Be certain, then, that the Lord your God is God; whose faith and mercy are unchanging, who keeps his word through a thousand generations to those who have love for him and keep his laws;
Said, O Lord, the God of Israel, there is no God like you in heaven or on the earth; keeping faith and mercy unchanging for your servants, while they go in your ways with all their hearts.
And now, our God, the great, the strong, the God who is to be feared, who keeps faith and mercy, let not all this trouble seem small to you, which has come on us, and on our kings and our rulers and on our priests and our prophets and our fathers and on all your people from the time of the kings of Assyria till this day.
And kept in mind his agreement with them, and in his great mercy gave them forgiveness.
Do not be turned from us in disgust, because of your name; do not put shame on the seat of your glory: keep us in mind, let not your agreement with us be broken.
But still I will keep in mind the agreement made with you in the days when you were young, and I will make with you an eternal agreement.
To do acts of mercy to our fathers and to keep in mind his holy word,
Gill's Notes on the Bible
For he saith to Moses,.... That is, God said to Moses. The apostle goes on to answer to the above objections, by producing some testimonies out of the writings of Moses, in favour of both branches of predestination; showing, that the doctrine he had advanced, was no other than what God himself had delivered to Moses, whose name and writings were in great esteem with the Jews, whereby the apostle might hope to give full satisfaction in this point. The first passage he cites, is in Exodus 33:19.
And will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy. This is produced, in favour of special, particular, and personal election, and to clear it from any charge of unrighteousness; and by it, it appears, that God bestows his grace and mercy in time, on such persons he has willed and determined from all eternity to bestow it; this, is clear from hence, for since all this is dependent on his will, it must be as this was his will from eternity, seeing no new will can possibly arise in God, God wills nothing in time, but what he willed before time; that this grace and mercy are shown only to some persons, and that the only reason of this is his sovereign will and pleasure, and not the works and merits of men; wherefore since this grace and mercy rise out of his own free good will and pleasure, and are by no means the creature's due, it most clearly follows, that God in determining to bestow his grace and mercy, and in the actual doing of it, whilst he determines to deny it, and does deny it to others, cannot possibly be chargeable with any unrighteousness.
Barnes' Notes on the Bible
For he saith to Moses - Exodus 33:19.
I will have mercy - This is said by God when he declared expressly that he would make all his goodness pass before Moses Exodus 33:19, and when, therefore, it was regarded, not as a proof of stern and inexorable justice, but as “the very proof of his benevolence,” and the highest which he thought proper to exhibit. When people, therefore, under the influence of an unrenewed and hosthe heart, charge this as an unjust and arbitrary proceeding, they are resisting and perverting what God regards as the very demonstration of his benevolence. The sense of the passage clearly is, that he would choose the objects of his favor, and bestow his mercies as he chose. None of the human race deserved his favor; and he had a right to pardon whom he pleased, and to save people on his own terms, and according to his sovereign will and pleasure.
On whom I will have mercy - On whom I choose to bestow mercy. The mode he does not explain. But there could not be a more positive declaration of these truths,
- That he does it as a sovereign, without giving an account of the reason of his choice to any.
(2)That he does it without regard to any claim on the part of man; or that man is regarded as destitute of merit, and as having no right to his mercy.
(3)That he will do it to any extent which he pleases, and in whatever time and manner may best accord with his own good pleasure.
(4)That he has regard to a definite number and that on that number he intends to bestow eternal life; and,
- That no one has a right to complain.
It is proof of his benevolence that any are saved; and where none have a claim, where all are justly condemned, he has a right to pardon whom he pleases. The executive of a country may select any number of criminals whom he may see fit to pardon, or who may be forgiven in consistency with the supremacy of the laws and the welfare of the community and none has a right to complain, but every good citizen should rejoice that any may be pardoned with safety. So in the moral world, and under the administration of its holy Sovereign, it should be a matter of joy that any can be pardoned and saved; and not a subject of murmuring and complaint that those who shall finally deserve to die shall be consigned to woe.
Clarke's Notes on the Bible
Verse Romans 9:15. For he saith to Moses, I will have mercy, c.] The words of God to Moses, Exodus 33:19, show that God has a right to dispense his blessings as he pleases for, after he had declared that he would spare the Jews of old, and continue them in the relation of his peculiar people, when they had deserved to have been cut off for their idolatry, he said: I will make all my goodness pass before thee; and I will proclaim the name of the Lord before thee; and I will have mercy on whom I will have mercy; and I will have compassion on whom I will have compassion. As if he had said: I will make such a display of my perfections as shall convince you that my nature is kind and beneficent; but know, that I am a debtor to none of my creatures. My benefits and blessings are merely from my own good will: nor can any people, much less a rebellious people, challenge them as their due in justice or equity. And therefore I now spare the Jews; not because either you, who intercede for them or they themselves have any claim upon my favour, but of my own free and sovereign grace I choose to show them mercy and compassion. I will give my salvation in my own way and on my own terms. He that believeth on my Son Jesus shall be saved; and he that believeth not shall be damned. This is God's ultimate design; this purpose he will never change; and this he has fully declared in the everlasting Gospel. This is the grand DECREE of reprobation and election.
