the Week of Proper 12 / Ordinary 17
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Read the Bible
Bishop's Bible
1 Corinthians 11:8
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
For man did not come from woman, but woman came from man.
For the man is not of the woman: but the woman of the man.
For the man is not of the woman: but the woman of the man.
For man was not made from woman, but woman from man.
For man does not originate from woman, but woman from man;
Man did not come from woman, but woman came from man.
For man does not originate from woman, but woman from man;
For man does not originate from woman, but woman from man;
For man does not originate from woman, but woman from man.
For man did not come from woman, but woman from man.
It was the woman who was made from a man, and not the man who was made from a woman.
For man was not made from woman, but woman from man;
For man is not of woman, but woman of man.
Man did not come from woman. Woman came from man.
For the man is not of the woman, but the woman of the man.
For the man was not created from the woman; but the woman was created from the man.
for man was not created from woman, but woman from man.
For man is not from woman, but woman from man.
for man is not of the woman, but woman of man;
For the man is not of the woman; but the woman of the man:
For the man did not come from the woman, but the woman from the man.
For man is not from woman, but woman from man;
For man did not come from woman, but woman from man;Genesis 2:21-22;">[xr]
For the man is not from woman, but the woman is from man.
For the man was not from the woman, but the woman from the man.
For the man is not of the woman; but the woman of the man:
For man is not from woman, but woman from man;
For the man is not of the woman, but the woman of the man.
Man does not take his origin from woman, but woman takes hers from man.
For a man is not of the womman, but the womman of the man.
For the man is not of the woman; but the woman of the man:
For the man is not from the woman, but the woman from the man.
For man did not come from woman, but woman from man.
For man is not from woman, but woman from man.
For the first man didn't come from woman, but the first woman came from man.
Man was not made from woman. Woman was made from man,
Indeed, man was not made from woman, but woman from man.
For, man, is not, of woman, but, woman, of man;
For the man is not of the woman: but the woman of the man.
(For man was not made from woman, but woman from man.
For the man is not of the woman but the woman of the ma.
for a man is not of a woman, but a woman [is] of a man,
For the man is not of the woman, but the woman of the man.
for the man was not taken from the woman: but the woman from the man.
God didn't make a man from a woman, he made a woman from a man.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Genesis 2:21, Genesis 2:22, 1 Timothy 2:13
Reciprocal: Genesis 1:27 - male Genesis 2:23 - Woman
Cross-References
Unto Heber also were borne two sonnes: the name of the one was Peleg, for in his dayes was the earth deuided, and his brothers name was Iactan.
And so these are the kinredes of the chyldren of Noah after their generations in their peoples: and of these were the nations deuided in the earth after the flood.
And they sayd: Go to, let vs buylde vs a citie and a towre, whose toppe may reache vnto heauen, and let vs make vs a name, lest peraduenture we be scattered abrode into the vpper face of the whole earth.
And therfore is the name of it called Babel, because the Lord dyd there confounde the language of all the earth: and from thence dyd the Lorde scatter them abrode vpon the face of all the earth.
Cursed be their wrath, for it was shamelesse, and their fiercenesse, for it was cruell: I wyll deuide them in Iacob, and scatter them in Israel.
When the most hyest deuided to the nations their inheritaunce, and when he seperated the sonnes of Adam, he put the borders of the nations accordyng to the number of the children of Israel:
He hath shewed stregth with his arme, he hath scattered them that are proude, in the imagination of their heartes.
Gill's Notes on the Bible
For the man is not of the woman,.... In the present state of things, and according to the ordinary course of generation and propagation of mankind, man is of the woman, though not without the means of man; he is conceived in her, bore by her, and born of her; but the apostle respects the original formation of man, as he was immediately made by God out of the dust of the earth, before the woman was in being, and so not of her:
but the woman of the man; she was made out of his rib, and took both her name and nature from him; God was the author, and man the matter of her being; her original under God, is owing to him; and therefore as he was first in being, he must be superior to her: this serves to prove all that has been as yet said; as that man is the head of the woman, the woman is the glory of man, what he may glory in as being from him; and therefore there should be this difference in their appearance at public worship.
Barnes' Notes on the Bible
For the man is not of the woman - The man was not formed from the woman.
But the woman of the man - From his side; Genesis 2:18, Genesis 2:22-23.
Clarke's Notes on the Bible
Verse 1 Corinthians 11:8. For, the man is not of the woman — Bishop Pearce translates ου γαρ εστιν ανηρ εκ γυναικος, αλλα γυνη εξ ανδρος, thus: "For the man doth not BELONG to the woman, but the woman to the man." And vindicates this sense of εκ, by its use in 1 Corinthians 12:15. If the foot shall say, ουκ ειμι εκ του σωματος, I am not of the body, i.e. I do not belong to the body. He observes that as the verb εστιν is in the present tense, and will not allow that we should understand this verse of something that is past, γαρ, for, in the following verse, which is unnoticed by our translators, will have its full propriety and meaning, because it introduces a reason why the woman belongs to the man and not the man to the woman. His meaning is, that the man does not belong to the woman, as if she was the principal; but the woman belongs to the man in that view.
