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Tuesday, September 2nd, 2025
the Week of Proper 17 / Ordinary 22
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Bishop's Bible

2 Chronicles 32:12

Hath not the same Hezekia put downe his hye places and his aulters, & commaunded Iuda and Hierusalem, saying, Ye shall worship before one aulter, and burne incense vpon the same?

Bible Study Resources

Concordances:

- Nave's Topical Bible - Incense;   Self-Exaltation;   Sennacherib;   Siege;   Thompson Chain Reference - Hezekiah;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Deliver;   Easton Bible Dictionary - Sennacherib;   Fausset Bible Dictionary - High Places;   Hastings' Dictionary of the Bible - Chronicles, I;   Morrish Bible Dictionary - Sennacherib ;   People's Dictionary of the Bible - Hezekiah;   Jerusalem;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Kingdom of Judah;   International Standard Bible Encyclopedia - High Place;   The Jewish Encyclopedia - Hezekiah;  

Parallel Translations

Christian Standard Bible®
Didn’t Hezekiah himself remove his high places and his altars and say to Judah and Jerusalem, “You must worship before one altar, and you must burn incense on it”?
Hebrew Names Version
Has not the same Hizkiyahu taken away his high places and his altars, and commanded Yehudah and Yerushalayim, saying, You shall worship before one altar, and on it shall you burn incense?
King James Version
Hath not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, Ye shall worship before one altar, and burn incense upon it?
English Standard Version
Has not this same Hezekiah taken away his high places and his altars and commanded Judah and Jerusalem, "Before one altar you shall worship, and on it you shall burn your sacrifices"?
New Century Version
Hezekiah himself removed your Lord 's places of worship and altars. He told you people of Judah and Jerusalem that you must worship and burn incense on only one altar.
New English Translation
Hezekiah is the one who eliminated the Lord 's high places and altars and then told Judah and Jerusalem, "At one altar you must worship and offer sacrifices."
Amplified Bible
'Has the same Hezekiah not taken away his [Baal's] high places and his altars, and commanded Judah and Jerusalem, "You shall worship before [only] one altar and burn incense on it"?
New American Standard Bible
'Is it not the same Hezekiah who removed His high places and His altars, and said to Judah and Jerusalem, "You shall worship before one altar, and on it you shall burn incense"?
World English Bible
Has not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, You shall worship before one altar, and on it shall you burn incense?
Geneva Bible (1587)
Hath not the same Hezekiah taken away his hie places and his altars, and commaunded Iudah and Ierusalem, saying, Ye shall worshippe before one altar, and burne incense vpon it?
Legacy Standard Bible
Has not the same Hezekiah taken away His high places and His altars, and said to Judah and Jerusalem, "You shall worship before one altar, and on it you shall offer offerings up in smoke"?
Berean Standard Bible
Did not Hezekiah himself remove His high places and His altars and say to Judah and Jerusalem, 'You must worship before one altar, and on it you shall burn sacrifices'?
Contemporary English Version
Didn't Hezekiah tear down all except one of the Lord 's altars and places of worship? And didn't he tell you people of Jerusalem and Judah to worship at that one place?
Complete Jewish Bible
Isn't this the same Hizkiyahu who removed [your God's] high places and altars and ordered Y'hudah and Yerushalayim to worship before one altar and offer sacrifices only on it?
Darby Translation
Has not the same Hezekiah removed his high places and his altars, and commanded Judah and Jerusalem saying, Ye shall worship before *one* altar, and burn incense upon it?
Easy-to-Read Version
But Hezekiah himself took away the high places and altars that belonged to that god. He told you people of Judah and Jerusalem that you must worship and burn incense on only one altar.
George Lamsa Translation
Has not the same Hezekiah removed his high places and altars, and commanded Judah and the inhabitants of Jerusalem, saying, You shall worship before one altar and burn incense upon it?
Good News Translation
He is the one who destroyed the Lord 's shrines and altars and then told the people of Judah and Jerusalem to worship and burn incense at one altar only.
Lexham English Bible
Has not Hezekiah himself removed his high places and his altars and said to Judah and to Jerusalem, saying, "You must bow down before one altar and upon it you must make offerings"?
Literal Translation
Has not Hezekiah himself removed His high places, and His altars, and commanded Judah and Jerusalem, saying, Before one altar you shall worship, and on it you shall burn incense.
Miles Coverdale Bible (1535)
Is it not Ezechias, that hath put awaye his hye places and altares, and sayde vnto Iuda and Ierusalem: Before one altare shal ye worshippe, and burne incense theron?
American Standard Version
Hath not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, Ye shall worship before one altar, and upon it shall ye burn incense?
Bible in Basic English
Has not this same Hezekiah taken away his high places and his altars, saying to Judah and Jerusalem, Give worship before one altar only, burning offerings on it?
JPS Old Testament (1917)
Hath not the same Hezekiah taken away His high places and His altars, and commanded Judah and Jerusalem, saying: Ye shall worship before one altar, and upon it shall ye offer?
King James Version (1611)
Hath not the same Hezekiah taken away his high places, and his altars, and commanded Iudah and Ierusalem, saying; Yee shall worship before one altar, & burne incense vpon it?
Brenton's Septuagint (LXX)
Is not this Ezekias who has taken down his altars and his high places and has spoken to Juda and the dwellers in Jerusalem, saying, Ye shall worship before this altar and burn incense upon it?
English Revised Version
Hath not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, Ye shall worship before one altar, and upon it shall ye burn incense?
Wycliffe Bible (1395)
Whether not this is Ezechie, that distriede hiy places, and auteris of hym, and comaundide to Juda and to Jerusalem, and seide, Ye schulen worschipe bifor oon auter, and therynne ye schulen brenne encense?
Update Bible Version
Has not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, You shall worship before one altar, and on it shall you burn incense?
Webster's Bible Translation
Hath not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, Ye shall worship before one altar, and burn incense upon it?
New King James Version
Has not the same Hezekiah taken away His high places and His altars, and commanded Judah and Jerusalem, saying, "You shall worship before one altar and burn incense on it"?
New Living Translation
Don't you realize that Hezekiah is the very person who destroyed all the Lord 's shrines and altars? He commanded Judah and Jerusalem to worship only at the altar at the Temple and to offer sacrifices on it alone.
New Life Bible
Has not this same Hezekiah taken away His high places and His altars, and said to Judah and Jerusalem, "You will worship in front of one altar and burn special perfume on it"?
New Revised Standard
Was it not this same Hezekiah who took away his high places and his altars and commanded Judah and Jerusalem, saying, ‘Before one altar you shall worship, and upon it you shall make your offerings'?
J.B. Rotherham Emphasized Bible
Is it not, the same Hezekiah, who hath removed his high places, and his altars, - and hath given word to Judah and Jerusalem, saying, Before one altar, shall ye bow yourselves down, and, thereupon, shall ye burn incense?
Douay-Rheims Bible
Hath not the same Ezechias taken away his high places and his altars, and commanded Juda and Jerusalem, saying, Ye shall worship before one altar, and burn incense upon it?
Revised Standard Version
Has not this same Hezeki'ah taken away his high places and his altars and commanded Judah and Jerusalem, "Before one altar you shall worship, and upon it you shall burn your sacrifices"?
Young's Literal Translation
Hath not Hezekiah himself turned aside His high places, and His altars, and speaketh to Judah and to Jerusalem, saying, Before one altar ye bow yourselves, and on it ye make perfume?
New American Standard Bible (1995)
'Has not the same Hezekiah taken away His high places and His altars, and said to Judah and Jerusalem, "You shall worship before one altar, and on it you shall burn incense"?

Contextual Overview

9 After this did Sennacherib king of the Assyrians send of his seruauntes to Hierusalem (but he him selfe remayned beside Lachis, hauing all his power with him) vnto Hezekia king of Iuda, and vnto all Iuda that were at Hierusalem, saying, 10 Thus saith Sennacherib king of the Assyrians: wherin do ye trust O ye that dwell in Hierusalem which is besieged? 11 Doth not Hezekia entice you to geue ouer your selues vnto death, hunger, and thirst, saying: The Lord our God shall ryd vs out of the hand of the king of the Assyrians? 12 Hath not the same Hezekia put downe his hye places and his aulters, & commaunded Iuda and Hierusalem, saying, Ye shall worship before one aulter, and burne incense vpon the same? 13 Knowe ye not what I and my fathers haue done vnto the people of all landes? Were the gods of the people of other landes, able or mightie to saue their landes out of my hande? 14 Which of all the gods of those nations that my fathers destroyed, could deliuer his people out of my hande? And shall your God be able to deliuer you out of my hande? 15 Wherfore nowe let not Hezekia deceaue you, nor persuade you of this fassion, nor yet beleue him: For as no god among all nations and kingdomes, was able to rid his people out of my hand and out of the hand of my fathers: Howe much lesse shall your gods be able to kepe you out of my hande? 16 And yet mo thinges did his seruauntes speake against the Lorde God, and against his seruaunt Hezekia. 17 And Sennacherib also wrote a letter to rayle on the Lord God of Israel, and spake against him, saying: As the gods of the nations of [other] landes haue not ben able to deliuer their people out of my hande: euen so shal not the God of Hezekia deliuer his people out of my hande. 18 And they cried with a loude voyce in the Iewes speach vnto the people of Hierusalem that were on the wall, to feare them, and to make them faynt hearted, and that they might so take the citie.

Bible Verse Review
  from Treasury of Scripure Knowledge

Hath not: 2 Chronicles 31:1, 2 Kings 18:4, 2 Kings 18:22, Isaiah 36:7

taken away: This was artfully malicious: many of the people had sacrificed to Jehovah on high places - 2 Chronicles 31:1, and Hezekiah had removed them, as incentives to idolatry. Hence Rabshakeh insinuates that by so doing he had offended Jehovah, deprived the people of their religious rights, and that, consequently, he could neither expect the blessing of God, nor the cooperation of the people.

Ye shall worship: Deuteronomy 12:13, Deuteronomy 12:14, Deuteronomy 12:26, Deuteronomy 12:27

one altar: 2 Chronicles 4:1, Exodus 27:1-8, Exodus 30:1-6, Exodus 40:26-29, 1 Kings 7:48

Reciprocal: Joshua 22:29 - to build 2 Kings 15:4 - the high places 2 Kings 15:35 - Howbeit 2 Kings 21:3 - the high places 1 Chronicles 22:1 - and this is the altar 2 Chronicles 33:3 - which Hezekiah 2 Chronicles 33:17 - people 2 Chronicles 34:27 - thine heart Isaiah 10:10 - the kingdoms

Cross-References

Genesis 22:17
That in blessing I wyll blesse thee, and in multiplying I wyll multiplie thy seede as the starres of heauen, and as the sande which is vpon the sea side, and thy seede shall possesse the gates of his enemies.
Genesis 32:3
And Iacob sent messengers before him to Esau his brother, vnto the lande of Seir, the fielde of Edom:
Genesis 32:4
And he commaunded them, saying: Thus shall ye speake to my Lorde Esau, thy seruaunt Iacob sayeth thus: I haue ben a straunger with Laban, and haue stayed there vnto this time.
Genesis 32:6
And the messengers came agayne to Iacob, saying: we came to thy brother Esau, and he commeth to meete thee, and hath foure hundred men with him.
Genesis 32:13
And he taryed there that same nyght, and toke of that whiche came to hande, a present for Esau his brother:
Genesis 32:15
Thirtie milche camelles with theyr coltes, fourtie kine, and ten bulles, twentie shee asses, and ten foales:
Exodus 32:13
Remember Abraham, Isahac, and Israel thy seruauntes, to whom thou swarest by thy owne selfe, and saydest vnto them: I wyll multiplie your seede as the starres of heauen, and all this lande that I haue spoken of wyll I geue vnto your seede, and they shall inherite it for euer.
Numbers 23:19
God is not a man that he should lye, neither the sonne of a ma that he should repent: should he say & not do? or should he speake, and not make it good?
1 Samuel 15:29
The strength of Israel wyl not beguyle, nor repent: for he is not a man that shoulde repent.
Matthew 24:35
Heauen and earth shall passe away but my wordes shall not passe away.

Gill's Notes on the Bible

Ver. 12-15. Hath not the same Hezekiah taken away his high places,.... For the sense of this and the three following verses, see the notes on

:- :- :- :-

Barnes' Notes on the Bible

The author of Chronicles compresses into 13 verses the history which occupies in Kings a chapter and a half (2 Kings 18:17-19; where see the notes).

2 Chronicles 32:10

In the siege - Perhaps “in straitness” (compare Jeremiah 19:9). Jerusalem is thought by some to have been not so much besieged at this time, as distressed and straitened for supplies, because the Assyrians were masters of the open country.

2 Chronicles 32:13

fathers - i. e. “predecessors.” Sennacherib really belonged to a dynasty that had only furnished one king before himself.

2 Chronicles 32:22

Guided them ... - A slight alteration of the existing text gives the sense - “gave them rest round about;” a common expression in Chronicles 2 Chronicles 15:15; 2 Chronicles 20:30.


 
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