the Third Week after Easter
free while helping to build churches and support pastors in Uganda.
Click here to learn more!
Read the Bible
Bishop's Bible
2 Kings 23:19
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- CondensedParallel Translations
Josiah also removed all the shrines of the high places that were in the cities of Samaria, which the kings of Israel had made to anger the Lord. Josiah did the same things to them that he had done at Bethel.
All the houses also of the high places that were in the cities of Shomron, which the kings of Yisra'el had made to provoke [the LORD] to anger, Yoshiyahu took away, and did to them according to all the acts that he had done in Beit-El.
And all the houses also of the high places that were in the cities of Samaria, which the kings of Israel had made to provoke the Lord to anger, Josiah took away, and did to them according to all the acts that he had done in Bethel.
And Josiah removed all the shrines also of the high places that were in the cities of Samaria, which kings of Israel had made, provoking the Lord to anger. He did to them according to all that he had done at Bethel.
The kings of Israel had built temples for worshiping gods in the cities of Samaria, which had caused the Lord to be angry. Josiah removed all those temples and did the same things as he had done at Bethel.
Josiah also removed all the shrines on the high places in the cities of Samaria. The kings of Israel had made them and angered the Lord . He did to them what he had done to the high place in Bethel.
Josiah also removed all the houses of the high places which were in the cities of Samaria, which the kings of Israel had made provoking the LORD [to anger]; and he did to them just as he had done [to those] in Bethel.
Then Josiah also removed all the houses of the high places which were in the cities of Samaria, which the kings of Israel had constructed, provoking the LORD to anger; and he did to them just as he had done in Bethel.
All the houses also of the high places that were in the cities of Samaria, which the kings of Israel had made to provoke [Yahweh] to anger, Josiah took away, and did to them according to all the acts that he had done in Bethel.
Iosiah also tooke away all the houses of the hie places, which were in the cities of Samaria, which the Kings of Israel had made to anger the Lord, and did to them according to all the factes that he had done in Beth-el.
And also all the houses of the high places which were in the cities of Samaria, which the kings of Israel had made provoking Yahweh to anger, Josiah removed; and he did to them just as he had done in Bethel.
Just as Josiah had done at Bethel, so also in the cities of Samaria he removed all the shrines of the high places which had been set up by the kings of Israel and had provoked the LORD to anger.
Some of the Israelite kings had made the Lord angry by building pagan shrines all over Israel. So Josiah sent troops to destroy these shrines just as he had done to the one in Bethel.
Yoshiyahu also removed all the shrines of the high places in the cities of Shomron, which the kings of Isra'el had made in order to provoke [ Adonai ] to anger, and treated them the same as in Beit-El.
And all the houses also of the high places that were in the cities of Samaria, which the kings of Israel had made to provoke [Jehovah] to anger, Josiah removed, and did to them according to all the acts that he had done in Bethel.
Josiah also destroyed all the temples at the high places in the cities of Samaria. The kings of Israel had built those temples, which had made the Lord very angry. Josiah destroyed them, just as he had destroyed the place of worship at Bethel.
And all the temples also of idols that were in the cities of Samaria, which the kings of Israel had made to provoke the LORD to anger, Josiah removed, and did to them according to all the acts that he had done in Beth-el.
In every city of Israel King Josiah tore down all the pagan places of worship which had been built by the kings of Israel, who thereby aroused the Lord 's anger. He did to all those altars what he had done in Bethel.
Moreover, all of the shrines of the high places which were in the towns of Samaria which the kings of Israel had made to provoke Yahweh, Josiah removed, and he did to them like all of the deeds he had done in Bethel.
And also all the houses of the high places in the cities of Samaria, that the kings of Israel had made to provoke to anger, Josiah took away, and he did to them according to all the acts that he had done in Bethel.
He put awaye also all the houses of the hye places in the cities of Samaria (which the kynges of Israel had made to prouoke ye LORDE vnto wrath) and dyd with them acordinge to all as he had done at Bethel.
And all the houses also of the high places that were in the cities of Samaria, which the kings of Israel had made to provoke Jehovah to anger, Josiah took away, and did to them according to all the acts that he had done in Beth-el.
Then Josiah took away all the houses of the high places in the towns of Samaria, which the kings of Israel had put up, moving the Lord to wrath, and he did with them as he had done in Beth-el.
And all the houses also of the high places that were in the cities of Samaria, which the kings of Israel had made to provoke [the LORD], Josiah took away, and did to them according to all the acts that he had done in Beth-el.
And all the houses also of the hie places that were in the cities of Samaria, which the kings of Israel had made to prouoke the Lord to anger, Iosiah tooke away, and did to them according to all the actes that hee had done in Bethel.
Moreover Josias removed all the houses of the high places that were in the cities of Samaria, which the kings of Israel made to provoke the Lord, and did to them all that he did in Baethel.
And all the houses also of the high places that were in the cities of Samaria, which the kings of Israel had made to provoke [the LORD] to anger, Josiah took away, and did to them according to all the acts that he had done in Beth–el.
Ferthermore also Josias dide awei alle the templis of hiye thingis, that weren in the citees of Samarie, whiche the kyngis of Israel hadden maad to terre the Lord to ire; and he dide to tho templis bi alle thingis whiche he hadde do in Bethel.
And all the houses also of the high places that were in the cities of Samaria, which the kings of Israel had made to provoke [Yahweh] to anger, Josiah took away, and did to them according to all the acts that he had done in Beth-el.
And all the houses also of the high places that [were] in the cities of Samaria, which the kings of Israel had made to provoke [the LORD] to anger, Josiah took away, and did to them according to all the acts that he had done in Beth-el.
Now Josiah also took away all the shrines of the high places that were in the cities of Samaria, which the kings of Israel had made to provoke the Lord [fn] to anger; and he did to them according to all the deeds he had done in Bethel.
Then Josiah demolished all the buildings at the pagan shrines in the towns of Samaria, just as he had done at Bethel. They had been built by the various kings of Israel and had made the Lord very angry.
Josiah took away all the houses of the high places in the cities of Samaria. The kings of Israel had made the Lord angry by building them. The king did to them just as he had done in Bethel.
Moreover, Josiah removed all the shrines of the high places that were in the towns of Samaria, which kings of Israel had made, provoking the Lord to anger; he did to them just as he had done at Bethel.
Moreover also, all the houses of the high places which were in the cities of Samaria, which the kings of Israel had made, so as to provoke Yahweh to anger, did Josiah remove, - and he did to them according to all the doings which he had done in Bethel;
Moreover all the temples of the high places which were in the cities of Samaria, which the kings of Israel had made to provoke the Lord, Josias took away: and he did to them according to all the acts that he had done in Bethel.
And all the shrines also of the high places that were in the cities of Sama'ria, which kings of Israel had made, provoking the LORD to anger, Josi'ah removed; he did to them according to all that he had done at Bethel.
And also all the houses of the high places that [are] in the cities of Samaria, that the kings of Israel made to provoke to anger, hath Josiah turned aside, and doth to them according to all the deeds that he did in Beth-El.
But Josiah hadn't finished. He now moved through all the towns of Samaria where the kings of Israel had built neighborhood sex-and-religion shrines, shrines that had so angered God . He tore the shrines down and left them in ruins—just as at Bethel. He killed all the priests who had conducted the sacrifices and cremated them on their own altars, thus desacralizing the altars. Only then did Josiah return to Jerusalem.
Josiah also removed all the houses of the high places which were in the cities of Samaria, which the kings of Israel had made provoking the LORD; and he did to them just as he had done in Bethel.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the houses: 2 Kings 17:9, 1 Kings 12:31, 1 Kings 13:32
the cities: 2 Chronicles 30:6-11, 2 Chronicles 31:1, 2 Chronicles 34:6, 2 Chronicles 34:7
the kings: 2 Kings 8:18, 1 Kings 16:33, Micah 6:16
to provoke the Lord: 2 Kings 17:16-18, 2 Kings 21:6, Psalms 78:58, Jeremiah 7:18, Jeremiah 7:19, Ezekiel 8:17, Ezekiel 8:18
Reciprocal: 2 Kings 17:32 - the houses Hosea 8:6 - shall
Cross-References
In the sweatte of thy face shalt thou eate thy breade, tyll thou be turned agayne into the ground, for out of it wast thou taken: For dust thou art, and into dust shalt thou be turned agayne.
That he may geue me the caue of Machpelah, whiche he hath in the ende of his fielde: but for as much money as it is worth shall he geue it me, for a possession to bury in amongest you.
(For Ephron dwelleth amongest the chyldren of Heth) and Ephron the Hethite aunswered Abraham in the audience of the chyldren of Heth, and of all that went in at the gates of his citie, saying:
But I shall sleepe with my fathers, and thou shalt cary me out of Egypt, & bury me in their buryall. And he aunswered: I wyll do as thou hast sayde.
For his sonnes caryed hym into the lande of Chanaan, & buryed hym in the caue of the fielde Machpelah, whiche fielde Abraham bought to be a place to bury in of Ephron the Hethite, before Mamre.
And Ioseph toke an othe of the chyldren of Israel, saying: God wyll not fayle but visite you, and ye shall cary my bones hence.
Sure I am that thou wilt bryng me vnto death, euen to the lodging that is due vnto all men liuing.
If a man beget a hundred children, and lyue many yeres, so that his dayes are many in number, and yet can not enioy his good, neither be buryed: as for him I say, that vntymely birth is better then he.
When men shall feare in hye places, and be afraide in the streetes, when the Almonde tree shall florishe and be laden with the grashopper, and when all lust shal passe: because man goeth to his long home, and the mourners go about the streetes.
Then shall the dust be turned agayne vnto earth from whence it came, and the spirite shall returne vnto God who gaue it.
Gill's Notes on the Bible
And all the houses also of the high places,.... The temples of the idols there, and the houses for the priests to dwell in:
that were in the cities of Samaria, which the kings of Israel had made to provoke the Lord to anger, Josiah took away; particularly in the cities of Manasseh, Ephraim, and Simeon, unto Naphtali, 2 Chronicles 34:6 the Israelites that remained there acknowledging Josiah as their king; and perhaps, after the defeat of Sennacherib, many of the cities of Israel might put themselves under the protection of Hezekiah, and especially upon the destruction of the Assyrian empire; and Manasseh, with his liberty, might have his kingdom enlarged by the king of Babylon; and which being continued and increased in the times of Josiah, might be the reason of his opposing the king of Egypt in favour of the king of Babylon:
and did to them according to all the acts that he had done in Bethel; defiled them, and broke down the altars in them.
Barnes' Notes on the Bible
A parenthesis giving the earlier reforms of Josiah.
2 Kings 23:4
The priests of the second order - This is a new expression; and probably refers to the ordinary priests, called here âpriests of the second order,â in contrast with the high priest, whose dignity was reviving (2 Kings 12:2 note).
The vessels - This would include the whole apparatus of worship, altars, images, dresses, utensils, etc., for Baal, etc. (2 Kings 21:3-5 notes).
The ashes of the idolatrous objects burned in the first instance in the âfields of Kidronâ (i. e., in the part of the valley which lies northeast of the city, a part much broader than that between the Temple Hill and the Mount of Olives) were actually taken to Bethel, as to an accursed place, and one just beyond the borders of Judah; while those of other objects burned afterward were not carried so far, the trouble being great and the need not absolute, but were thrown into the Kidron 2 Kings 23:12, when there happened to be water to carry them away, or scattered on graves which were already unclean 2 Kings 23:6. Compare 1 Kings 15:13.
2 Kings 23:5
He put down ... - or, âHe caused to cease the idolatrous priestsâ (margin); i. e., he stopped them. The word translated âidolatrous priestsâ (see the margin) is a rare one, occurring only here and in marginal references. Here and in Zephaniah it is contrasted with ××× koÌheÌn, another class of high-place priests. The ××× koÌheÌn were probably âLevitical,â the ××× kaÌheÌm ânon-Levitical priests of the highplaces.â ××× kaÌheÌm appears to have been a foreign term, perhaps derived from the Syriac cumro, which means a priest of any kind.
Whom the kings of Judah had ordained - The consecration of non-Levitical priests by the kings of Judah (compare 1 Kings 12:31) had not been previously mentioned; but it is quite in accordance with the other proceedings of Manasseh and Amon.
The planets - See the marginal note, i. e., the âsigns of the Zodiac.â Compare Job 38:32 margin. The word in the original probably means primarily âhousesâ or âstations,â which was the name applied by the Babylonians to their divisions of the Zodiac.
2 Kings 23:6
The ashes, being polluted and polluting, were thrown upon graves, because there no one could come into contact with them, since graves were avoided as unclean places.
2 Kings 23:7
By the house of the Lord - This did not arise from intentional desecration, but from the fact that the practices in question were a part of the idolatrous ceremonial, being regarded as pleasing to the gods, and, indeed, as positive acts of worship (compare the marginal reference).
The âwomenâ were probably the priestesses attached to the worship of Astarte, which was intimately connected with that of the Asherah or âgrove.â Among their occupations one was the weaving of coverings (literally âhousesâ margin) for the Asherah, which seem to have been of various colors (marginal reference).
2 Kings 23:8
Josiah removed the Levitical priests, who had officiated at the various high-places, from the scenes of their idolatries, and brought them to Jerusalem, where their conduct might be watched.
From Geba to Beer-sheba - i. e., from the extreme north to the extreme south of the kingdom of Judah. On Geba see the marginal reference note. The high-place of Beer-sheba had obtained an evil celebrity Amos 5:5; Amos 8:14.
The high places of the gates ... - Render, âHe brake down the high-places of the gates, both that which was at the entering in of the gate of Joshua, the governor of the city (1 Kings 22:26 note), and also that which was on a manâs left hand at the gate of the city.â According to this, there were only two âhigh-places of the gatesâ (or idolatrous shrines erected in the city at gate-towers) at Jerusalem. The âgate of Joshua is conjectured to have been a gate in the inner wall; and the âgate of the city,â the Valley-gate (modern âJaffa-gateâ).
2 Kings 23:9
Nevertheless - Connect this verse with the first clause of 2 Kings 23:8. The priests were treated as if they had been disqualified from serving at the altar by a bodily blemish Leviticus 21:21-23. They were not secularised, but remained in the priestly order and received a maintenance from the ecclesiastical revenues. Contrast with this treatment Josiahâs severity toward the priests of the high-places in Samaria, who were sacrificed upon their own altars 2 Kings 23:20. Probably the high-place worship in Judaea had continued in the main a worship of Yahweh with idolatrous rites, while in Samaria it had degenerated into an actual worship of other gods.
2 Kings 23:10
The word Topheth, or Topher - variously derived from toph, âa drumâ or âtabour,â because the cries of the sacrificed children were drowned by the noise of such instruments; or, from a root taph or toph, meaning âto burnâ - was a spot in the valley of Hinnom (marginal reference note). The later Jewish kings, Manasseh and Amon (or, perhaps, Ahaz, 2 Chronicles 28:3), had given it over to the Moloch priests for their worship; and here, ever since, the Moloch service had maintained its ground and flourished (marginal references).
2 Kings 23:11
The custom of dedicating a chariot and horses to the Sun is a Persian practice. There are no traces of it in Assyria; and it is extremely curious to find that it was known to the Jews as early as the reign of Manasseh. The idea of regarding the Sun as a charioteer who drove his horses daily across the sky, so familiar to the Greeks and Romans, may not improbably have been imported from Asia, and may have been at the root of the custom in question. The chariot, or chariots, of the Sun appear to have been used, chiefly if not solely, for sacred processions. They were white, and were drawn probably by white horses. The kings of Judah who gave them were Manasseh and Amon certainly; perhaps Ahaz; perhaps even earlier monarchs, as Joash and Amaziah.
In the suburbs - The expression used here פר×ר×× parbaÌrıÌym is of unknown derivation and occurs nowhere else. A somewhat similar word occurs in 1 Chronicles 26:18, namely, פר×ר parbaÌr, which seems to have been a place just outside the western wall of the temple, and therefore a sort of âpurlieuâ or âsuburb.â The פר×ר×× parbaÌrıÌym of this passage may mean the same place or it may signify some other âsuburbâ of the temple.
2 Kings 23:12
The upper chamber of Ahaz - Conjectured to be a chamber erected on the flat roof of one of the gateways which led into the temple court. It was probably built in order that its roof might be used for the worship of the host of heaven, for which house-tops were considered especially appropriate (compare the marginal references).
Brake them down from thence - Rather as in the margin, i. e., he âhasted and cast the dust into Kidron.â
2 Kings 23:13
On the position of these high-places see 1 Kings 11:7 note. As they were allowed to remain under such kings as Asa, Jehoshaphat, and Hezekiah, they were probably among the old high-places where Yahweh had been worshipped blamelessly, or at least without any consciousness of guilt (see 1 Kings 3:2 note). Manasseh or Amon had however restored them to the condition which they had held in the reign of Solomon, and therefore Josiah would condemn them to a special defilement.
The mount of corruption - See the margin. It is suspected that the original name was Har ham-mishcah, âmount of anointing,â and that this was changed afterward, by way of contempt, into Har ham-mashchith, âmount of corruption.â
2 Kings 23:14
The Law attached uncleanness to the âbones of men,â no less than to actual corpses Numbers 19:16. We may gather from this and other passages 2 Kings 23:20; 1 Kings 13:2, that the Jews who rejected the Law were as firm believers in the defilement as those who adhered to the Law.
2 Kings 23:15
And burned the high place - This âhigh placeâ is to be distinguished from the altar and the grove (×ש××¨× 'aÌsheÌraÌh). It may have been a shrine or tabernacle, either standing by itself or else covering the âgroveâ (2 Kings 23:7 note; 1 Kings 14:23 note). As it was âstamped small to powder,â it must have been made either of metal or stone.
2 Kings 23:16
To burn human bones was contrary to all the ordinary Jewish feelings with respect to the sanctity of the sepulchre, and had even been denounced as a sin of a heinous character when committed by a king of Moab Amos 2:1. Joshua did it, because justified by the divine command (marginal reference).
2 Kings 23:17
What title is that? - Rather, âWhat pillar is that?â The word in the original indicates a short stone pillar, which was set up either as a way-mark Jeremiah 31:21, or as a sepulchral monument Genesis 35:20; Ezekiel 39:15.
2 Kings 23:19
The cities of Samaria - The reformation which Josiah effected in Samaria, is narrated in Chronicles. It implies sovereignty to the furthest northern limits of Galilee, and is explained by the general political history of the East during his reign. Between 632-626 B.C. the Scythians ravaged the more northern countries of Armenia, Media, and Cappadocia, and found their way across Mesopotamia to Syria, and thence, made an attempt to invade Egypt. As they were neither the fated enemy of Judah, nor had any hand in bringing that enemy into the country, no mention is made of them in the Historical Books of Scripture. It is only in the prophets that we catch glimpses of the fearful sufferings of the time Zephaniah 2:4-6; Jeremiah 1:13-15; Jeremiah 6:2-5; Ezekiel 38:0; Ezekiel 39:0. The invasion had scarcely gone by, and matters settled into their former position, when the astounding intelligence must have reached Jerusalem that the Assyrian monarchy had fallen; that Nineveh was destroyed, and that her place was to be taken, so far as Syria and Palestine were concerned, by Babylon. This event is fixed about 625 B.C., which seems to be exactly the time during which Josiah was occupied in carrying out his reformation in Samaria. The confusion arising in these provinces from the Scythian invasion and the troubles in Assyria was taken advantage of by Josiah to enlarge his own sovereignty. There is every indication that Josiah did, in fact, unite under his rule all the old âland of Israelâ except the trans-Jordanic region, and regarded himself as subject to Nabopolassar of Babylon.
2 Kings 23:20
Here, as in 2 Kings 23:16, Josiah may have regarded himself as bound to act as he did (marginal reference âbâ). Excepting on account of the prophecy, he would scarcely have slain the priests upon the altars.
Clarke's Notes on the Bible
Verse 2 Kings 23:19. That were in the cities of Samaria — Israel had now no king; and Josiah, of the blood royal of Judah, had certainly a direct right to the kingdom; he had, at this time, an especial commission from God, to reform every abuse through the whole land-all that ground that was given by the Lord as an inheritance to the twelve sons of Jacob. Therefore he had every right to carry his plans of reformation into the Samaritan states.
