the Week of Proper 15 / Ordinary 20
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Bishop's Bible
2 Samuel 3:5
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Concordances:
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- CondensedParallel Translations
the sixth was Ithream,
and the sixth, Yitre`am, of `Eglah, David's wife. These were born to David in Hevron.
And the sixth, Ithream, by Eglah David's wife. These were born to David in Hebron.
The sixth was Ithream by Eglah the wife of David. These were born to David in Hebron.
and the sixth, Ithream, of Eglah, David's wife. These were born to David in Hebron.
The sixth son was Ithream, whose mother was Eglah, David's wife. These sons were born to David at Hebron.
His sixth son was Ithream, born to David's wife Eglah. These sons were all born to David in Hebron.
and the sixth, Ithream, by David's wife Eglah. These [sons] were born to David in Hebron.
and the sixth, Ithream, by David's wife Eglah. These sons were born to David in Hebron.
And the sixt, Ithream by Eglah Dauids wife: these were borne to Dauid in Hebron.
and the sixth, Ithream, by David's wife Eglah. These were born to David at Hebron.
and the sixth, Yitre‘am, whose mother was ‘Eglah David's wife. These were born to David in Hevron.
and the sixth, Ithream, of Eglah David's wife. These were born to David in Hebron.
The sixth son was Ithream. Ithream's mother was David's wife Eglah. These sons were all born at Hebron.
And the sixth, Ithream, by Davids wife Eglah. These were born to David in Hebron.
Ithream, whose mother was Eglah. All of these sons were born in Hebron.
And the sixth was Ithream, of Eglah the wife of David. These were born to David in Hebron.
ye sixte Ierhream of Egla Dauids wife. These were borne vnto Dauid at Hebron.
and the sixth, Ithream, of Eglah, David's wife. These were born to David in Hebron.
And the sixth, Ithream, whose mother was David's wife Eglah. These were the sons of David, whose birth took place in Hebron.
and the sixth, Ithream, of Eglah David's wife. These were born to David in Hebron.
And the sixth, Ithream by Eglah Dauids wife: these were borne to Dauid in Hebron.
And the sixth was Jetheraam, the son of Ægal the wife of David. These were born to David in Chebron.
and the sixth, Ithream, of Eglah David’s wife. These were born to David in Hebron.
and his sixth was Ithream, by David's wife Eglah. These sons were born to David in Hebron.
the wijf of Dauid. These weren borne to Dauid in Ebron.
and the sixth [is] Ithream, of Eglah wife of David; these have been born to David in Hebron.
and the sixth, Ithream, of Eglah, David's wife. These were born to David in Hebron.
And the sixth, Ithream, by Eglah David's wife. These were born to David in Hebron.
and the sixth, Ithream, of Eglah, David's wife. These were born to David in Hebron.
and the sixth, Ithream, by David's wife Eglah. These were born to David in Hebron.
The sixth was Ithream, whose mother was Eglah, David's wife. These sons were all born to David in Hebron.
And the sixth was Ithream, by David's wife Eglah. These sons were born to David at Hebron.
and the sixth, Ithream, of David's wife Eglah. These were born to David in Hebron.
And the sixth Ithream, by Eglah wife of David. These, were born unto David, in Hebron.
And the sixth Jethraam of Egla the wife of David: these were born to David In Hebron.
and the sixth, Ith're-am, of Eglah, David's wife. These were born to David in Hebron.
and the sixth, Ithream, by David's wife Eglah. These were born to David at Hebron.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Reciprocal: 1 Chronicles 3:3 - Eglah
Cross-References
But as touching the tree of knowlege of good and euyll thou shalt not eate of it: For in what daye so euer thou eatest therof, thou shalt dye the death.
And the woman sayde vnto the serpent: We eate of ye fruite of the trees of the garden.
But as for the fruite of the tree which is in the myddes of the garden, God hath sayde, ye shall not eate of it, neither shal ye touche of it, lest peraduenture ye dye.
And so the woman, seing that the same tree was good to eate of, and pleasaunt to the eyes, and a tree to be desired to make one wise, toke of the fruite therof, and dyd eate, and gaue also vnto her husbande beyng with her, and he dyd eate.
Then the eyes of them both were opened, and they knewe that they were naked, and they sowed fygge leaues together, & made them selues apernes.
Which sayde: I hearde thy voyce in the garden, and was afrayde because I was naked, and hyd my selfe.
And the Lord God sayd vnto the woman: Why hast thou done this? And the woman sayde: the serpent begyled me, and I dyd eate.
And the lord god said vnto ye serpent: Because thou hast done this, thou art cursed aboue all cattel, and aboue euery beast of the fielde: vpon thy belly shalt thou go, and dust shalt thou eate all the dayes of thy lyfe.
I wyll also put enmitie betweene thee & the woman, betweene thy seede and her seede: and it shall treade downe thy head, and thou shalt treade vpon his heele.
And the Lorde God sayde: Beholde, the man is become as one of vs, in knowing good and euyll: And now lest peraduenture he put foorth his hande, and take also of the tree of lyfe and eate, and lyue for euer.
Gill's Notes on the Bible
And the sixth, Ithream, by Eglah David's wife,.... Who also is not spoken of in any other place; only, in a like chronological account as the former, it is remarked that the mother of this only is called David's wife; the reason of which is supposed to be, either because she was a person of no note, and had nothing else to distinguish her; but the same may be said of the two foregoing; or because she was his beloved wife, his heifer, as her name signifies; hence the Jews y take her to be Michal his first wife, whom he greatly loved, and who, though she had no children after her contempt of David for playing before the ark, unto the day of her death, yet might have before: but it should be observed, that as yet she was not returned to David in Hebron; and when she was returned, did not seem to continue there long enough to have a son there; and besides, being his first wife, would not be reckoned last; but still more foreign is another notion of the Jews z, that she was Saul's widow, who though she might not be married to another might be married to a king, as David was; and this they suppose receives some confirmation from 2 Samuel 12:8; but after all it may be this phrase "David's wife", as some have observed, by a figure the rhetoricians call "zeugma", or "hypozeugma", is to be joined to everyone of the women before mentioned, 2 Samuel 3:2, who were his wives, and so called to distinguish them from his concubines, by whom he had sons also. Polygamy, or plurality of wives, which David gave into, is no favourable part of his character.
y T. Bab. Sanhedrin, fol. 21. 1. Hieron. Trad. Heb. in 2 Reg. fol. 77. F. z In Kimchi & Ben Gersom in loc.