the Fourth Week after Easter
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Bishop's Bible
Ecclesiastes 5:3
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Just as dreams accompany much labor, so also a fool’s voice comes with many words.
For as a dream comes with a multitude of cares, so a fool's speech with a multitude of words.
For a dream cometh through the multitude of business; and a fool's voice is known by multitude of words.
For a dream comes with much business, and a fool's voice with many words.
For the dream comes through much effort, and the voice of a fool through many words.
The saying is true: Bad dreams come from too much worrying, and too many words come from foolish people.
For the dream comes through much effort, and the voice of the fool through many words.
For as a dream comes with a multitude of cares, so a fool's speech with a multitude of words.
For as a dreame commeth by the multitude of businesse: so the voyce of a foole is in the multitude of wordes.
For the dream comes through abundant endeavor and the voice of a fool through abundant words.
As a dream comes through many cares, so the speech of a fool comes with many words.
If you keep thinking about something, you will dream about it. If you talk too much, you will say the wrong thing.
If you make a vow to God, don't delay in discharging it. For God takes no pleasure in fools, so discharge your vow!
For a dream cometh through the multitude of business, and a fool's voice through a multitude of words.
Bad dreams come from too many worries, and too many words come from the mouth of a fool.
For a dream comes because of the multitude of business; and a fools voice is known by a multitude of words.
The more you worry, the more likely you are to have bad dreams, and the more you talk, the more likely you are to say something foolish.
For a dream comes with many cares, and the voice of a fool with many words.
For the dream comes through the greatness of the task; and the voice of the fool is known by the many words.
For where moch carefulnesse is, there are many dreames: & where many wordes are, there men maye heare fooles.
For a dream cometh with a multitude of business, and a fool's voice with a multitude of words.
As a dream comes from much business, so the voice of a foolish man comes with words in great number.
When thou vowest a vow unto God, defer not to pay it; for He hath no pleasure in fools; pay that which thou vowest.
For a dreame commeth through the multitude of businesse, and a fooles voyce is knowen by multitude of words.
Whenever thou shalt vow a vow to God, defer not to pay it; for he has no pleasure in fools: pay thou therefore whatsoever thou shalt have vowed.
For a dream cometh with a multitude of business; and a fool's voice with a multitude of words.
Dremes suen many bisynessis, and foli schal be foundun in many wordis.
For a dream comes with a multitude of business, and a fool's voice with a multitude of words.
For a dream cometh through the multitude of business; and a fool's voice [is known] by a multitude of words.
Just as dreams come when there are many cares, so the rash vow of a fool occurs when there are many words.
For a dream comes through much activity, And a fool's voice is known by his many words.
Too much activity gives you restless dreams; too many words make you a fool.
For a dream comes with much work, and the voice of a fool comes with many words.
For dreams come with many cares, and a fool's voice with many words.
For a dream cometh through the multitude of business, - and, the voice of a dullard, is with a multitude of words.
(5-2) Dreams follow many cares: and in many words shall be found folly.
For a dream comes with much business, and a fool's voice with many words.
For the dream hath come by abundance of business, and the voice of a fool by abundance of words.
Overwork makes for restless sleep. Overtalk shows you up as a fool.
For the dream comes through much effort and the voice of a fool through many words.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
a fool's: Ecclesiastes 10:12-14, Proverbs 10:19, Proverbs 15:2
Reciprocal: Job 13:5 - and it Proverbs 14:23 - but Proverbs 17:28 - General Ecclesiastes 5:2 - for Ecclesiastes 5:7 - in the Ecclesiastes 10:3 - and he Ecclesiastes 10:14 - fool Matthew 6:7 - use James 1:19 - slow to speak
Cross-References
Adam knewe his wyfe agayne, and she bare a sonne, and called his name Seth: For God [sayde she] hath appoynted me another seede in steade of Habel whom Cain slewe.
Male and female created he them, and blessed them, and called their name Adam in the daye of their creation.
And Adam lyued an hundreth and thirtie yeres, and begate a sonne in his owne lykenesse, after his image, & called his name Seth.
And all the dayes of Kenan were nine hundreth and ten yeres, and he dyed.
And againe Mahalaleel liued after he begate Iered eyght hundreth & thirtie yeres, and begate sonnes & daughters.
Who can make it cleane that commeth of an vncleane thing? no bodye.
But how may a man compared vnto God, be iustified? or how can he be cleane that is borne of a woman?
Beholde, I was ingendred in iniquitie: and in sinne my mother conceaued me.
And the Angel aunswered, & saide vnto her: The holy ghost shall come vpon thee, & the power of the hyest shall ouershadowe thee. Therefore also that holy thyng whiche shalbe borne, shalbe called the sonne of God.
That which is borne of the fleshe, is fleshe: and that which is borne of the spirite, is spirite.
Gill's Notes on the Bible
For a dream cometh through the multitude of business,.... Or, "for as a dream" q, so Aben Ezra; as that comes through a multiplicity of business in the daytime, in which the mind has been busied, and the body employed; and this brings on dreams in the night season, which are confused and incoherent; sometimes the fancy is employed about one thing, and sometimes another, and all unprofitable and useless, as well as vain and foolish;
and a fool's voice [is known] by multitude of words; either his voice in conversation, for a fool is full of words, and pours out his foolishness in a large profusion of them; or his voice in prayer, being like a man's dream, confused, incoherent, and rambling. The supplement, "is known", may be left out.
q ×× ×× "ut prodit somnium", Junius Tremellius "nam ut venit", Piscator; "quia sicut venit", Mercerus, Ramabachius, so Broughton.
Clarke's Notes on the Bible
Verse Ecclesiastes 5:3. For a dream cometh — That is, as dreams are generally the effect of the business in which we have been engaged during the day; so a multitude of words evidence the feeble workings of the foolish heart.