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Bishop's Bible

Esther 9:27

And the Iewes ordayned, and toke it vpon them and their seede, and vpon all such as ioyned them selues vnto them, that they would not misse but obserue these two dayes yerely, according as they were written and appoynted in their season,

Bible Study Resources

Concordances:

- Nave's Topical Bible - Purim;   Torrey's Topical Textbook - Feast of Purim, or Lots, the;   Years;  

Dictionaries:

- American Tract Society Bible Dictionary - Purim;   Bridgeway Bible Dictionary - Feasts;   Baker Evangelical Dictionary of Biblical Theology - Day;   Feasts and Festivals of Israel;   Easton Bible Dictionary - Festivals, Religious;   Pur, Purim;   Fausset Bible Dictionary - Ecclesiastes, the Book of;   Holman Bible Dictionary - Apocrypha;   Esther;   Festivals;   Hastings' Dictionary of the Bible - Abdi;   Aedias;   Ela;   Hieremoth;   Jehiel;   Jezrielus;   Mattaniah;   Matthanias;   Oabdius;   Purim;   Zachariah, Zacharias;   Zechariah;   Hastings' Dictionary of the New Testament - Lots;   Morrish Bible Dictionary - Pur, Purim;   The Hawker's Poor Man's Concordance And Dictionary - Lots;  

Encyclopedias:

- International Standard Bible Encyclopedia - Ordain;   The Jewish Encyclopedia - Metuentes;   Synagogue, the Great;  

Parallel Translations

Christian Standard Bible®
the Jews bound themselves, their descendants, and all who joined with them to a commitment that they would not fail to celebrate these two days each and every year according to the written instructions and according to the time appointed.
Hebrew Names Version
the Yehudim ordained, and took on them, and on their seed, and on all such as joined themselves to them, so that it should not fail, that they would keep these two days according to the writing of it, and according to the appointed time of it, every year;
King James Version
The Jews ordained, and took upon them, and upon their seed, and upon all such as joined themselves unto them, so as it should not fail, that they would keep these two days according to their writing, and according to their appointed time every year;
English Standard Version
the Jews firmly obligated themselves and their offspring and all who joined them, that without fail they would keep these two days according to what was written and at the time appointed every year,
New Century Version
the Jewish people set up this custom. They and their descendants and all those who join them are always to celebrate these two days every year. They should do it in the right way and at the time Mordecai had ordered them in the letter.
New English Translation
Therefore, because of the account found in this letter and what they had faced in this regard and what had happened to them, the Jews established as binding on themselves, their descendants, and all who joined their company that they should observe these two days without fail, just as written and at the appropriate time on an annual basis.
Amplified Bible
the Jews established and made it a custom for themselves and for their descendants and for all who joined them, so that they would not fail to celebrate these two days as it was written and at the appointed time annually.
New American Standard Bible
the Jews established and made a custom for themselves, their descendants, and for all those who allied themselves with them, so that they would not fail to celebrate these two days according to their regulation and according to their appointed time annually.
World English Bible
the Jews ordained, and took on them, and on their seed, and on all such as joined themselves to them, so that it should not fail, that they would keep these two days according to the writing of it, and according to the appointed time of it, every year;
Geneva Bible (1587)
The Iewes also ordeined, and promised for them and for their seede, and for all that ioyned vnto them, that they would not faile to obserue those two dayes euery yeere, according to their writing, and according to their season,
Legacy Standard Bible
the Jews established and accepted a custom for themselves and for their seed and for all those who joined themselves to them, so that celebrating these two days according to what was written down and according to their fixed time from year to year would not pass away.
Berean Standard Bible
the Jews bound themselves to establish the custom that they and their descendants and all who join them should not fail to celebrate these two days at the appointed time each and every year, according to their regulation.
Contemporary English Version
Now every year the Jews set aside these two days for having parties and celebrating, just as they were told to do.
Complete Jewish Bible
the Jews resolved and took upon themselves, their descendants and all who might join them that without fail they would observe these two days in accordance with what was written in [this letter] and at the appointed time, every year;
Darby Translation
the Jews ordained and took upon them, and upon their seed, and upon all such as joined themselves to them, so that it should not fail, that they would observe these two days according to their writing and according to their fixed time, every year;
George Lamsa Translation
The Jews ordained thus, and took upon themselves and upon their descendants and upon all such as joined themselves to them that it should not fail that they would keep these two days according to their writing and according to their appointed time every year.
Good News Translation
the Jews made it a rule for themselves, their descendants, and anyone who might become a Jew, that at the proper time each year these two days would be regularly observed according to Mordecai's instructions.
Lexham English Bible
the Jews established and adopted it for themselves and for their offspring, and for all who joined them. They did not neglect to observe these two days every year as it was written and appointed to them.
Literal Translation
the Jews rose up and took on themselves and on their seed, and on all joining themselves to them, even not to pass, to be keeping those two days according to their writing, and according to their time every year;
Miles Coverdale Bible (1535)
And the Iewes set it vp, and toke it vpon them and their sede, and vpon all soch as ioyned themselues vnto them, that they wolde not mysse to obserue these two dayes yearly, acordynge as they were wrytte and appoynted,
American Standard Version
the Jews ordained, and took upon them, and upon their seed, and upon all such as joined themselves unto them, so that it should not fail, that they would keep these two days according to the writing thereof, and according to the appointed time thereof, every year;
Bible in Basic English
The Jews made a rule and gave an undertaking, causing their seed and all those who were joined to them to do the same, so that it might be in force for ever, that they would keep those two days, as ordered in the letter, at the fixed time every year;
JPS Old Testament (1917)
the Jews ordained, and took upon them, and upon their seed, and upon all such as joined themselves unto them, so as it should not fail, that they would keep these two days according to the writing thereof, and according to the appointed time thereof, every year;
King James Version (1611)
The Iewes ordeined, and tooke vpon them, and vpon their seed, and vpon all such as ioyned themselues vnto them, so as it should not faile, that they would keepe these two dayes, according to their writing, and according to their appointed time, euery yeere:
Brenton's Septuagint (LXX)
And Mardochaeus established it, and the Jews took upon themselves, and upon their seed, and upon those that were joined to them to observe it, neither would they on any account behave differently: but these days were to be a memorial kept in every generation, and city, and family, and province.
English Revised Version
the Jews ordained, and took upon them, and upon their seed, and upon all such as joined themselves unto them, so as it should not fail, that they would keep these two days according to the writing thereof, and according to the appointed time thereof, every year;
Wycliffe Bible (1395)
and whiche thingis thei suffriden, and whiche thingis weren chaungid aftirward, that it be not leueful to ony man to passe with out solempnyte these `daies, which the scripture witnessith, and certeyn tymes axen, while the yeeris comen contynuely oon aftir an other.
Update Bible Version
the Jews appointed, and took on them, and on their seed, and on all such as joined themselves to them, so that it should not fail, that they would keep these two days according to the writing thereof, and according to the appointed time thereof, every year;
Webster's Bible Translation
The Jews ordained, and took upon them, and upon their seed, and upon all such as joined themselves to them, so as it should not fail, that they would keep these two days according to their writing, and according to their [appointed] time every year;
New King James Version
the Jews established and imposed it upon themselves and their descendants and all who would join them, that without fail they should celebrate these two days every year, according to the written instructions and according to the prescribed time,
New Living Translation
the Jews throughout the realm agreed to inaugurate this tradition and to pass it on to their descendants and to all who became Jews. They declared they would never fail to celebrate these two prescribed days at the appointed time each year.
New Life Bible
the Jews set apart this special time each year for themselves, for their children and their children's children, and for all who joined them. They would always remember to keep these two days special, as it was written and at the same time every year.
New Revised Standard
the Jews established and accepted as a custom for themselves and their descendants and all who joined them, that without fail they would continue to observe these two days every year, as it was written and at the time appointed.
J.B. Rotherham Emphasized Bible
The Jews established and took upon themselves - and upon their seed, and upon all who should join themselves unto them, that it might not pass away, that they would continue to keep these two days, according to the writing concerning them and at their set time, - always year by year.
Douay-Rheims Bible
And the things that they suffered, and that were afterwards changed, the Jews took upon themselves and their seed, and upon all that had a mind to be joined to their religion, so that it should be lawful for none to pass these days without solemnity: which the writing testifieth, and certain times require, as the years continually succeed one another.
Revised Standard Version
the Jews ordained and took it upon themselves and their descendants and all who joined them, that without fail they would keep these two days according to what was written and at the time appointed every year,
Young's Literal Translation
the Jews have established and received upon them, and upon their seed, and upon all those joined unto them, and it doth not pass away, to be keeping these two days according to their writing, and according to their season, in every year and year;
THE MESSAGE
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New American Standard Bible (1995)
the Jews established and made a custom for themselves and for their descendants and for all those who allied themselves with them, so that they would not fail to celebrate these two days according to their regulation and according to their appointed time annually.

Contextual Overview

20 And Mardocheus wrote these wordes, and sent letters vnto all the Iewes that were in all the prouinces of king Ahasuerus, both nie and farre: 21 That they should make a lawe among the selues, & holde the fourteenth & fifteenth day of the moneth Adar, yerely. 22 As the dayes wherein the Iewes came to rest from their enemies, and as a moneth wherein their paine was turned to ioy, and their sorowe into a ioyful day: and that in those dayes they should make feastes and gladnesse, and one to send giftes vnto another, and to distribute vnto the poore. 23 And the Iewes promised to do as they had begunne, and as Mardocheus had written vnto them: 24 Because Haman the sonne of Hamadatha the Agagite all the Iewes enemie, had deuised against the Iewes how he might destroy them, and caused to cast Phur (that is a lot) for to consume them, & to bring them to naught. 25 But when Esther came before the king, he commaunded by letters that his wicked deuice which he imagined against the Iewes, should be turned vpon his owne head, and that he and his sonnes should be hanged on the tree. 26 For the which cause they called these dayes Phurim, because of the name of the lot, and because of all the wordes of this writing, and what they themselues had seene, & what had come vnto them: 27 And the Iewes ordayned, and toke it vpon them and their seede, and vpon all such as ioyned them selues vnto them, that they would not misse but obserue these two dayes yerely, according as they were written and appoynted in their season, 28 And that these dayes are to be remembred and to be kept of childers children among al kinredes in all landes and cities: In these dayes of Phurim which are not to be ouerslipt among ye Iewes, and the memoriall of them ought not to perishe from their seede. 29 And queene Esther the daughter of Abihail & Mardocheus the Iewe, wrote with all aucthoritie to confirme this second writing of Phurim.

Bible Verse Review
  from Treasury of Scripure Knowledge

and upon their seed: Deuteronomy 5:3, Deuteronomy 29:14, Deuteronomy 29:15, Joshua 9:15, 1 Samuel 30:25, 2 Samuel 21:1, 2 Samuel 21:2

all such: Esther 8:17, Isaiah 56:3, Isaiah 56:6, Zechariah 2:11, Zechariah 8:23

fail: Heb. pass

Reciprocal: Esther 3:12 - according Esther 9:31 - and for their seed Psalms 78:7 - not forget

Cross-References

Genesis 9:9
Beholde, I, euen I establishe my couenaunt with you, and with your seede after you:
Genesis 9:10
And with euery liuing creature that is with you, in foule, in cattell, in euery beast of the earth whiche is with you, of all that go out of the arke, whatsoeuer liuing thyng of the earth it be.
Genesis 9:13
I do set my bowe in the cloude, and it shall be for a token betweene me and the earth.
Genesis 9:14
And it shall come to passe, that when I bryng a cloude vpon the earth, the bowe also shalbe seene in ye same cloude.
Isaiah 11:10
And in that day shall the gentiles enquire after the roote of Iesse, whiche shalbe set vp for a token vnto the people, and his rest shalbe glorious.
Hosea 2:14
Wherefore beholde, I wyll allure her and bryng her into the wildernesse, and speake frendly vnto her.
Malachi 1:11
From the rysing of the sunne vnto the going downe of the same my name is great among the gentiles, and in euery place incense shalbe offred to my name, & a pure offering: for my name is great among the very heathen, saith the Lord of hoastes.
Acts 17:14
And then immediatly the brethren sent away Paul, to go as it were to the sea: but Silas & Timotheus abode there styll.
Romans 11:12
Nowe, yf the fall of them be ye ryches of the worlde, and the minishyng of the, the ryches of the gentiles: Howe much more their fulnesse?
Romans 15:12
And againe Esaias saith: There shalbe the roote of Iesse, and he that shall rise to raigne ouer the gentiles, in hym shall the gentiles trust.

Gill's Notes on the Bible

The Jews ordained, and took upon them, and upon their seed, and upon all such that joined themselves unto them,.... Who became proselytes to their religion; that is, they appointed the above two days as festivals, and engaged for themselves, for their children, and all proselytes, to observe them as such; and one of their canons s runs thus,

"all are obliged to read the Megillah (the book of Esther, which they always read on those days), priests, Levites, Nethinims, Israelites, men, women, and proselytes, and servants made free, and they train up little ones to read it:''

so as it should not fail; of being observed, so as no man should transgress it, or pass it over:

that they should keep these two days; the fourteenth and fifteenth of the month Adar or February:

according to their writing; in this book, the book of Esther, which was to be read, as Aben Ezra; written in the Hebrew character, as the Targum; that is, in the Assyrian character, as Jarchi; the square character, as they call it:

and according to their appointed time every year; whether simple or intercalated, as Aben Ezra observes: in an intercalary year the Jews have two Adars, and, though they keep the feast of Purim on the fourteenth of the first Adar, yet not with so much mirth, and call it the lesser Purim; but in the second Adar they observe it with all its ceremonies t; so, in their canon, they do not keep Purim but in Adar that is next to Nisan or March, that redemption might be near redemption; the redemption of Mordecai near the redemption of Moses u.

s Lebush & Schulchan, ib. (par. 1.) c. 689. sect. 1. t Vid. Buxtorf. Synagog. Jud. c. 29. p. 563. u Lebush, par. 1. c. 6, 7. sect. 1.


 
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