the Week of Proper 20 / Ordinary 25
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Bishop's Bible
Exodus 22:13
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Concordances:
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- InternationalParallel Translations
If it is torn in pieces, let him bring it for evidence. He shall not make good that which was torn.
If it be torn in pieces, then let him bring it for witness, and he shall not make good that which was torn.
If indeed it was torn to pieces, he will bring it as evidence—the mangled carcass; he will not make restitution.
If wild animals killed it, the neighbor must bring the body as proof, and he will not have to pay for the animal that was killed.
If it is torn in pieces, then he will bring it for evidence, and he will not have to pay for what was torn.
"If it is torn to pieces [by some predator or by accident], let him bring the mangled carcass as evidence; he shall not make restitution for what was torn to pieces.
"If it is all torn to pieces, have him bring it as evidence; he shall not be compelled to make restitution for what has been torn to pieces.
If it be torne in pieces, he shall bring recorde, and shall not make that good, which is deuoured.
Now if it is all torn to pieces, let him bring it as evidence; he shall not make restitution for what has been torn to pieces.
If the animal was attacked and killed by a wild animal, and you can show the remains of the dead animal to its owner, you do not have to replace it.
"If someone borrows something from his neighbor, and it gets injured or dies with the owner not present, he must make restitution.
If it have been torn in pieces, let him bring it [as] witness: he shall not make good what was torn.
If wild animals killed the animal, then the neighbor should bring the body as proof. The neighbor will not have to pay the owner for the animal that was killed.
If it is torn by beasts, let him bring it as evidence. He shall not make restitution for what has been torn.
If it is torn in pieces, then let him bring it as evidence, and he shall not make good that which was torn.
If it was killed by wild animals, the man is to bring the remains as evidence; he need not pay for what has been killed by wild animals.
If it was actually torn apart by a wild animal, he is to bring it as evidence; he does not have to make restitution for the torn carcass.
If it is completely torn in pieces, he shall bring it as a witness; he shall not repay that which was torn.
But yf it be rauyshed (of beastes) then shal he brynge recorde therof, and not make it good.
If it be torn in pieces, let him bring it for witness; he shall not make good that which was torn.
But if it has been damaged by a beast, and he is able to make this clear, he will not have to make payment for what was damaged.
And if a man borrow aught of his neighbour, and it be hurt, or die, the owner thereof not being with it, he shall surely make restitution.
If it be torne in pieces, then let him bring it for witnesse, and hee shall not make good that which was torne.
And if it be seized of beasts, he shall bring him to witness the prey, and he shall not make compensation.
If it be torn in pieces, let him bring it for witness; he shall not make good that which was torn.
If it was torn to pieces, he shall bring it as evidence; he need not make restitution for the torn carcass.
if it is etun of a beeste, he schal brynge to the lord that that is slayn, and he schal not restore.
if it is certainly torn, he bringeth it in -- a witness; the torn thing he doth not repay.
If it is torn in pieces, let him bring it for witness: he shall not make good that which was torn.
If it shall be torn in pieces; [then] let him bring it [for] witness, [and] he shall not make good that which was torn.
If it is torn in pieces, let him bring it for evidence. He shall not make good that which was torn.
If it is torn to pieces by a beast, then he shall bring it as evidence, and he shall not make good what was torn.
If it was torn to pieces by a wild animal, the remains of the carcass must be shown as evidence, and no compensation will be required.
If the animal is torn to pieces, let him bring it to prove what happened. He will not pay for what has been torn to pieces.
If it was mangled by beasts, let it be brought as evidence; restitution shall not be made for the mangled remains.
If it be, verily torn in pieces, he shall bring it in as a witness - for that which was torn, he shall not make restitution.
If it were eaten by a beast, let him bring to him that which was slain, and he shall not make restitution.
If it is torn by beasts, let him bring it as evidence; he shall not make restitution for what has been torn.
"If it is all torn to pieces, let him bring it as evidence; he shall not make restitution for what has been torn to pieces.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
torn in pieces: Ezekiel 4:14, Amos 3:12, Micah 5:8, Nahum 2:12
let him bring it for witness: Or, rather, "Let him bring" aid hatteraiphah, an evidence of the thing torn, such as the horns, hoofs, etc.
Reciprocal: Zechariah 13:2 - I will cut
Cross-References
And Abraham toke the wood of the burnt offeryng, and layde it vpon Isahac his sonne: but he him selfe toke fire in his hande and a knyfe, and they went both of them together.
Then spake Isahac vnto Abraham his father, and sayd, my father. And he aunswered, here am I, my sonne. He sayde, see here is fyre and wood, but where is the beast for burnt sacrifice?
Abraham aunswered: My God wyll prouide a beast for burnt sacrifice: and so they went both together.
And when they came to ye place which God had shewed him, Abraham buylt an aulter there, and dressed the wood, and bound Isahac his sonne, and layde him on the aulter aboue vpo the wood.
And Abraham stretchyng foorth his hande, toke the knyfe to haue killed his sonne.
So turned Abraham againe vnto his young men: and they rose vp, and went together to Beer seba, and Abraham dwelt at Beer seba.
And after these thynges, one tolde Abraham, saying: beholde Milcha, she hath also borne chyldren vnto thy brother Nachor,
Yea and thyne eare shall heare the talking of him that doth speake behinde thee: This is the way, walke ye in it, turne not aside neither to the right hande, nor to the left.
There hath no temptation taken you, but such as foloweth the nature of man: But God is faythfull, which shall not suffer you to be tempted aboue your strength: but shall with the temptation make away that ye maye be able to beare it.
Gill's Notes on the Bible
If it be torn in pieces,.... By some wild beast, at least as pretended:
[then] let him bring it for witness; part of that which is torn, that it may be witness for him that it was torn, as in Amos 3:12 as Aben Ezra observes; and so the Jerusalem Targurn,
"let him bring of the members of it a witness,''
which would make it a clear case that it had been so used; but it is possible that the whole carcass might be carried off, and nothing remain to be brought as a proof of it; wherefore the Targum of Jonathan is,
"let him bring witnesses;''
and so some versions render it z; and to this agrees Jarchi, whose note is,
"let him bring witnesses of its being torn by violence, and he is free,''
such who saw it done; but it is before supposed, that such cattle may be hurt, broken, or maimed, no man seeing it, Exodus 22:10 and therefore in such a case no witnesses could be brought, wherefore the first sense seems best:
[and] he shall not make good that which was torn; or shall not pay for it, pay the price of it, as much as it is worth. Here Jarchi distinguishes,
"there is that which is torn, for which a man pays, and there is that which is torn, for which he does not pay; that which is torn by a cat, or a fox, or a marten (a kind of weasel), he pays for, but that which is torn by a wolf, a lion, or a bear, he does not pay for:''
the reason of which is, because it is thought the keeper might have preserved and delivered from the former, and therefore was culpable, when it was not in his power to save from the latter; and the Misnic doctors observe, that one wolf is not violence, but two are; so that what is torn by one, the keeper is bound to pay for, but not what is torn by more. But two dogs are not violence, unless they come from two different quarters, and then they are: a single thief is violence, and so is a lion, a bear, a leopard, a basilisk, and a serpent, and this only when they come willingly, and of themselves; but if they (the cattle) are brought to places where there are troops of wild beasts, and thieves, it is no violence a, and in such a case the keepers are liable to pay; and so unless he makes use of staves, and calls in other shepherds to his assistance, as Maimonides b observes, when it is in his power to do it; and so at least might make an attempt to save or rescue the cattle.
z יבאהו עד "adducet eum testem", Pagninus, Montanus; "adducat ille testem", Munster, Fagius. a Misn. Bava Metzia, c. 7. sect. 9. b Hilchot Shecirat, c. 3. sect. 6.
Barnes' Notes on the Bible
This law appears to relate chiefly to herdsmen employed by the owners of cattle. When an animal was stolen Exodus 22:12, it was presumed either that the herdsman might have prevented it, or that he could find the thief and bring him to justice (see Exodus 22:4). When an animal was killed by a wild beast, the keeper had to produce the mangled carcass, not only in proof of the fact, but to show that he had, by his vigilance and courage, deprived the wild beast of its prey.
Clarke's Notes on the Bible
Verse Exodus 22:13. If it be torn in pieces - let him bring it for witness — Rather, Let him bring עד הטרפה ed hatterephah, a testimony or evidence of the torn thing, such as the horns, hoofs, &c. This is still a law in some countries among graziers: if a horse, cow, sheep, or goat, intrusted to them, be lost, and the keeper asserts it was devoured by dogs, &c., the law obliges him to produce the horns and hoofs, because on these the owner's mark is generally found. If these can be produced, the keeper is acquitted by the law. The ear is often the place marked, but this is not absolutely required, because a ravenous beast may eat the ear as well as any other part, but he cannot eat the horns or the hoofs. It seems however that in after times two of the legs and the ear were required as evidences to acquit the shepherd of all guilt. See Amos 3:12.
