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Bishop's Bible

Exodus 31:12

And the Lorde spake vnto Moyses, saying:

Bible Study Resources

Concordances:

- Nave's Topical Bible - Art;   The Topic Concordance - Sabbath;   Sanctification;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Create, Creation;   Sabbath;   Easton Bible Dictionary - Festivals, Religious;   Holman Bible Dictionary - Exodus, Book of;   Sabbath;   Hastings' Dictionary of the Bible - Tabernacle;   Smith Bible Dictionary - Sabbath;  

Encyclopedias:

- International Standard Bible Encyclopedia - Law in the Old Testament;   The Jewish Encyclopedia - Festivals;  

Parallel Translations

Hebrew Names Version
The LORD spoke to Moshe, saying,
King James Version
And the Lord spake unto Moses, saying,
Lexham English Bible
And Yahweh spoke to Moses and said,
New Century Version
Then the Lord said to Moses,
New English Translation
The Lord said to Moses,
Amplified Bible
And the LORD said to Moses,
New American Standard Bible
Now the LORD spoke to Moses, saying,
Geneva Bible (1587)
Afterwarde the Lord spake vnto Moses, saying,
Legacy Standard Bible
Yahweh spoke to Moses, saying,
Contemporary English Version
Moses told the Israelites that the Lord had said: The Sabbath belongs to me. Now I command you and your descendants to always obey the laws of the Sabbath. By doing this, you will know that I have chosen you as my own.
Complete Jewish Bible
Adonai said to Moshe,
Darby Translation
And Jehovah spoke to Moses, saying,
Easy-to-Read Version
Then the Lord said to Moses,
English Standard Version
And the Lord said to Moses,
George Lamsa Translation
And the LORD spoke to Moses, saying,
Good News Translation
The Lord commanded Moses
Christian Standard Bible®
The Lord said to Moses:
Literal Translation
And Jehovah spoke to Moses, saying,
Miles Coverdale Bible (1535)
And the LORDE talked vnto Moses, and sayde:
American Standard Version
And Jehovah spake unto Moses, saying,
Bible in Basic English
And the Lord said to Moses,
JPS Old Testament (1917)
And the LORD spoke unto Moses, saying:
King James Version (1611)
And the Lord spake vnto Moses, saying,
Brenton's Septuagint (LXX)
And the Lord spoke to Moses, saying,
English Revised Version
And the LORD spake unto Moses, saying,
Berean Standard Bible
And the LORD said to Moses,
Wycliffe Bible (1395)
And the Lord spak to Moises, `and seide, Speke thou to the sones of Israel,
Young's Literal Translation
And Jehovah speaketh unto Moses, saying,
Update Bible Version
And Yahweh spoke to Moses, saying,
Webster's Bible Translation
And the LORD spoke to Moses, saying,
World English Bible
Yahweh spoke to Moses, saying,
New King James Version
And the LORD spoke to Moses, saying,
New Living Translation
The Lord then gave these instructions to Moses:
New Life Bible
The Lord said to Moses,
New Revised Standard
The Lord said to Moses:
J.B. Rotherham Emphasized Bible
Then spake Yahweh unto Moses saying -
Douay-Rheims Bible
And the Lord spoke to Moses, saying:
Revised Standard Version
And the LORD said to Moses,
THE MESSAGE
God spoke to Moses: "Tell the Israelites, ‘Above all, keep my Sabbaths, the sign between me and you, generation after generation, to keep the knowledge alive that I am the God who makes you holy. Keep the Sabbath; it's holy to you. Whoever profanes it will most certainly be put to death. Whoever works on it will be excommunicated from the people. There are six days for work but the seventh day is Sabbath, pure rest, holy to God . Anyone who works on the Sabbath will most certainly be put to death. The Israelites will keep the Sabbath, observe Sabbath-keeping down through the generations, as a standing covenant. It's a fixed sign between me and the Israelites. Yes, because in six days God made the Heavens and the Earth and on the seventh day he stopped and took a long, deep breath.'"
New American Standard Bible (1995)
The LORD spoke to Moses, saying,

Contextual Overview

12 And the Lorde spake vnto Moyses, saying: 13 Speake vnto the children of Israel, and say, In any wyse see that ye kepe [my] Sabbothes: for it is a signe betweene me & you in your generations, for to knowe that I the Lorde am he that doth sanctifie you. 14 Kepe my Sabboth therefore, for it is holy vnto you. He that defileth it shalbe put to death: for whosoeuer worketh therin, the same soule shalbe rooted out from amongst his people. 15 Six dayes shall men worke, and in the seuenth day is the Sabboth of the holy rest of the Lorde: whosoeuer doth any worke in the Sabboth day shall dye the death. 16 Wherefore let the children of Israel kepe the Sabboth, that they obserue the Sabboth throughout their generations: it is a perpetuall couenaunt. 17 For it is a signe betweene me and the children of Israel for euer: for in six dayes the Lorde made heauen and earth, and in the seuenth day he rested and was refreshed. 18 And when the Lorde had made an end of commnuyng with Moyses vpon the mount Sinai, he gaue hym two tables of witnesse, euen tables of stone, writen with the finger of God.

Bible Verse Review
  from Treasury of Scripure Knowledge

Reciprocal: John 5:10 - it is not

Cross-References

Genesis 31:37
Thou hast tossed vp all my stuffe, and what hast thou founde of all thy householde stuffe? put it here before thy brethren and my brethren, that they may iudge betwixt vs both.
Genesis 31:42
And except the God of my father, the God of Abraham, and the feare of Isahac had ben with me, surely thou haddest sent me away nowe all emptie: but God behelde my tribulation and the labour of my handes, and rebuked [thee] yesternyght.
Genesis 31:43
And Laban aunswered and sayd vnto Iacob: these daughters are my daughters, and these chyldren are my chyldren, & these sheepe are my sheepe, and all that thou seest is myne: and what can I do this day vnto these my daughters, or vnto their children which they haue borne?
Exodus 3:7
And the Lorde saide: I haue surely seene the trouble of my people which are in Egypt, and haue heard their crie from the face of their taske maisters: for I knowe their sorowes,
Exodus 3:9
Nowe therfore beholde the complaint of the chyldren of Israel is come vnto me: and I haue also seene the oppressio wherwith ye Egyptians oppressed them.
Leviticus 19:13
Thou shalt not do thy neighbour wrong, neither rob hym, neither shall the workmans hyre abyde with thee vntyll the mornyng.
Deuteronomy 24:15
But shalt geue him his hyre the same day, & let not the sunne go downe theron, for he is needie, and therwith sustayneth his life: lest he crye against thee vnto the Lorde, and it be sinne vnto thee.
Psalms 12:5
For the calamities of the oppressed, for the deepe sighyng of the poore, I wyll nowe vp sayeth God: and I wyll put in safetie, [hym] whom the [wicked] hath snared.
Psalms 139:3
Thou compassest about my path, and my iourney into all coastes: and thou vsest all my wayes.
Ecclesiastes 5:8
If thou seest the poore to be oppressed, and wrongfully dealt withall, so that equitie and right of the lawe is wrested in the lande, maruayle not thou at such a thyng: for he that is higher then the hyghest regardeth, and there be hygher then they.

Gill's Notes on the Bible

And the Lord spake unto Moses,.... After he had described to him the place of worship, and appointed the priests that should minister in it, and ordered the making of all things appertaining to it, and the workmen that should be concerned therein, he repeats the law of the sabbath, and puts in mind of the time of worship:

saying: as follows.

Barnes' Notes on the Bible

The penal law of the Sabbath. Exodus 35:2-3. In the fourth commandment the injunction to observe the seventh day is addressed to the conscience of the people (see Exodus 20:8 note): in this place, the object is to declare an infraction of the commandment to be a capital offence. The two passages stand in a relation to each other similar to that between Leviticus 18:0, Leviticus 19:0, and Leviticus 20:0. It seems likely that the penal edict was especially introduced as a caution in reference to the construction of the tabernacle, lest the people, in their zeal to carry on the work, should be tempted to break the divine law for the observance of the day.

Exodus 31:14

See Numbers 15:32-36. The distinction between the meaning of the two expressions, “to be cut off from the people”, and “to be put to death”, is here indicated. He who was cut off from the people had, by his offence, put himself out of the terms of the covenant, and was an outlaw. On such, and on such alone, when the offence was one which affected the well-being of the nation, as it was in this case, death could be inflicted by the public authority.

Exodus 31:17

Was refreshed - Literally, “he took breath”. Compare Exodus 23:12; 2 Samuel 16:14. The application of the word to the Creator, which occurs nowhere else, is remarkable.


 
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