Lectionary Calendar
Sunday, July 20th, 2025
the Week of Proper 11 / Ordinary 16
Attention!
Tired of seeing ads while studying? Now you can enjoy an "Ads Free" version of the site for as little as 10¢ a day and support a great cause!
Click here to learn more!

Read the Bible

Bishop's Bible

Exodus 38:26

For euery man an halfe weyght, euen halfe a sicle, after the sicle of the sanctuarie, for all them that went to be numbred, from twentie yere olde and aboue, euen for sixe hundred thousande and three thousande, and fiue hundreth and fiftie men.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Bekah;   Census;   Religion;   Tabernacle;   Talent;   Tax;   Torrey's Topical Textbook - Desert, Journey of Israel through the;  

Dictionaries:

- American Tract Society Bible Dictionary - Talent;   Bridgeway Bible Dictionary - Weights;   Baker Evangelical Dictionary of Biblical Theology - Money;   Easton Bible Dictionary - Bekah;   Census;   Tabernacle;   Talent;   Weights;   Fausset Bible Dictionary - Census;   Changers of Money;   Mishael;   Weights and Measures;   Holman Bible Dictionary - Beka;   Half-Shekel Tax;   Weights and Measures;   Hastings' Dictionary of the Bible - Leviticus;   Numbers, Book of;   Tabernacle;   Text, Versions, and Languages of Ot;   Weights and Measures;   Morrish Bible Dictionary - Census;   Silver;   Weights and Measures;   People's Dictionary of the Bible - Tables of measures weights and money in the bible;   Watson's Biblical & Theological Dictionary - Money;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Tabernacle, the;   International Standard Bible Encyclopedia - Beka;   Egypt;   Mene, Mene, Tekel, Upharsin;   Moses;   Weights and Measures;   The Jewish Encyclopedia - Exodus;   Heave-Offering;   Johanan B. Zakkai;   Numismatics;   Polemics and Polemical Literature;  

Parallel Translations

Hebrew Names Version
a beka a head, that is, half a shekel, after the shekel of the sanctuary, for everyone who passed over to those who were numbered, from twenty years old and upward, for six hundred three thousand five hundred fifty men.
King James Version
A bekah for every man, that is, half a shekel, after the shekel of the sanctuary, for every one that went to be numbered, from twenty years old and upward, for six hundred thousand and three thousand and five hundred and fifty men.
Lexham English Bible
It was a bekah for the individual, the half shekel according to the sanctuary shekel, for everyone who was counted, from twenty years old and above, for six hundred and three thousand five hundred and fifty.
New Century Version
All the men twenty years old or older were counted. There were 603,550 men, and each man had to pay one-fifth of an ounce of silver, as set by the Holy Place measure.
New English Translation
one beka per person, that is, a half shekel, according to the sanctuary shekel, for everyone who crossed over to those numbered, from twenty years old or older, 603,550 in all.
Amplified Bible
a beka for each man (that is, half a shekel according to the shekel of the sanctuary) for everyone who was counted, from twenty years old and upward, for 603,550 men.
New American Standard Bible
a beka a head (that is, half a shekel according to the shekel of the sanctuary), assessed to each one who passed over to those who were counted, from twenty years old and upward, for 603,550 men.
Geneva Bible (1587)
A portion for a man, that is, halfe a shekel after ye shekel of the Sanctuarie, for all them that were numbred from twentie yeere olde & aboue, among sixe hundreth thousande, and three thousand, and fiue hundreth and fiftie men.
Legacy Standard Bible
a beka a head (that is, half a shekel according to the shekel of the sanctuary), for each one who passed over to those who were numbered, from twenty years old and upward, for 603,550 men.
Contemporary English Version
Everyone who was counted paid the required amount, and there was a total of 603,550 men who were twenty years old or older.
Complete Jewish Bible
This was a beka per person, that is, half a shekel [one-fifth of an ounce], using the sanctuary shekel, for everyone twenty years old or older counted in the census, 603,550 men.
Darby Translation
a bekah the head—half a shekel, according to the shekel of the sanctuary, for every one that passed the numbering from twenty years old and upward, [of] the six hundred and three thousand five hundred and fifty.
English Standard Version
a beka a head (that is, half a shekel, by the shekel of the sanctuary), for everyone who was listed in the records, from twenty years old and upward, for 603,550 men.
George Lamsa Translation
A shekel for every head, that is half a shekel, by the weight of the sanctuary, for every one who was included in the number, from twenty years old and upward, for six hundred thousand and three thousand and five hundred and fifty men.
Good News Translation
This amount equaled the total paid by all persons enrolled in the census, each one paying the required amount, weighed according to the official standard. There were 603,550 men twenty years old or older enrolled in the census.
Christian Standard Bible®
one-fifth of an ounce per man, that is, half a shekel according to the sanctuary shekel, from everyone twenty years old or more who had crossed over to the registered group, 603,550 men.
Literal Translation
a bekah for a head, half a shekel, by the shekel of the holy place, for everyone passing over to those numbered, from a son of twenty years and upward, for six hundred and three thousand, five hundred and fifty persons .
Miles Coverdale Bible (1535)
so many heades so many half Sycles, after the Sycle of the Sanctuary, of all that were nombred from twentye yeare olde and aboue, euen sixe hundreth thousande, thre thousande, fyue hundreth and fiftye.
American Standard Version
a beka a head, that is, half a shekel, after the shekel of the sanctuary, for every one that passed over to them that were numbered, from twenty years old and upward, for six hundred thousand and three thousand and five hundred and fifty men.
Bible in Basic English
A beka, that is, half a shekel by the holy scale, for everyone who was numbered; there were six hundred and three thousand, five hundred and fifty men of twenty years old and over.
JPS Old Testament (1917)
a beka a head, that is, half a shekel, after the shekel of the sanctuary, for every one that passed over to them that are numbered, from twenty years old and upward, for six hundred thousand and three thousand and five hundred and fifty men.
King James Version (1611)
A Bekah for euery man, that is, halfe a shekel, after the shekel of the Sanctuary, for euery one that went to be numbred, from twentie yeeres olde and vpward, for sixe hundred thousand, and three thousand, and fiue hundred, and fiftie men.
Brenton's Septuagint (LXX)
He made the brazen laver, and the brazen base of it of the mirrors of the women that fasted, who fasted by the doors of the tabernacle of witness, in the day in which he set it up.
English Revised Version
a beka a head, that is, half a shekel, after the shekel of the sanctuary, for every one that passed over to them that were numbered, from twenty years old and upward, for six hundred thousand and three thousand and five hundred and fifty men.
Berean Standard Bible
a beka per person, that is, half a shekel, according to the sanctuary shekel, from everyone twenty years of age or older who had crossed over to be numbered, a total of 603,550 men.
Wycliffe Bible (1395)
Ferthermore, an hundrid talentis of siluer weren, of whiche the foundementis of the seyntuarie weren yotun togidere, and of the entryng, where the veil hangith;
Young's Literal Translation
a bekah for a poll (half a shekel, by the shekel of the sanctuary,) for every one who is passing over unto those numbered, from a son of twenty years and upwards, for six hundred thousand, and three thousand, and five hundred and fifty.
Update Bible Version
a beka a head, [that is], half a shekel, after the shekel of the sanctuary, for every one that passed over to those that were numbered, from twenty years old and upward, for six hundred thousand and three thousand and five hundred and fifty men.
Webster's Bible Translation
A bekah for every man, [that is], half a shekel, after the shekel of the sanctuary, for every one that went to be numbered, from twenty years old and upward, for six hundred thousand and three thousand and five hundred and fifty [men].
World English Bible
a beka a head, that is, half a shekel, after the shekel of the sanctuary, for everyone who passed over to those who were numbered, from twenty years old and upward, for six hundred three thousand five hundred fifty men.
New King James Version
a bekah for each man (that is, half a shekel, according to the shekel of the sanctuary), for everyone included in the numbering from twenty years old and above, for six hundred and three thousand, five hundred and fifty men.
New Living Translation
This silver came from the tax collected from each man registered in the census. (The tax is one beka, which is half a shekel, based on the sanctuary shekel.) The tax was collected from 603,550 men who had reached their twentieth birthday.
New Life Bible
Each one of the men who were twenty years old and older, added up to 603,550 men, gave only a small weight of silver.
New Revised Standard
a beka a head (that is, half a shekel, measured by the sanctuary shekel), for everyone who was counted in the census, from twenty years old and upward, for six hundred three thousand, five hundred fifty men.
J.B. Rotherham Emphasized Bible
a bekah per head, that is a half shekel, by the shekel of the sanctuary, for all that passed over to them who had been numbered, from twenty years old and upwards, for six hundred and three thousand, and five hundred and fifty.
Douay-Rheims Bible
There were moreover a hundred talents of silver, whereof were cast the sockets of the sanctuary, and of the entry where the veil hangeth.
Revised Standard Version
a beka a head (that is, half a shekel, by the shekel of the sanctuary), for every one who was numbered in the census, from twenty years old and upward, for six hundred and three thousand, five hundred and fifty men.
New American Standard Bible (1995)
a beka a head (that is, half a shekel according to the shekel of the sanctuary), for each one who passed over to those who were numbered, from twenty years old and upward, for 603,550 men.

Contextual Overview

21 This is the sume of the tabernacle [euen] of the tabernacle of ye congregation, as it was couted accordyng to the comaundement of Moyses, for the office of the Leuites by the hande of Ithamar, sonne to Aaron the priest. 22 And Betsaleel the sonne of Uri, the sonne of Hur, of the tribe of Iuda, made all that the Lorde commaunded Moyses: 23 And with hym was Aholiab, sonne of Ahisamach, of the tribe of Dan, a cunnyng workeman, an embroderer, and a worker of needle worke, in blewe silke, purple, scarlet, and whyte twyned silke. 24 All the golde that was occupyed for all the worke of the holy place, was the golde of the waue offeryng, twentie and nine talentes, and seuen hundred and thirtie sicles, after the sicle of the sanctuarie. 25 And the summe of siluer of them that were numbred in the congregation, was an hundred talentes, and a thousande seuen hundred and three score and fifteene sicles, after the sicle of the sanctuarie. 26 For euery man an halfe weyght, euen halfe a sicle, after the sicle of the sanctuarie, for all them that went to be numbred, from twentie yere olde and aboue, euen for sixe hundred thousande and three thousande, and fiue hundreth and fiftie men. 27 And of the hundred talentes of siluer were cast the sockets of the sanctuarie, and the sockettes of the vayle: an hundred sockettes of the hundred talentes, a talent to euery socket. 28 And of the thousande seuen hundred seuentie and fiue sicles, he made knoppes to the pillers, and ouerlayde the heades, and hooped them. 29 And the brasse of the waue offeryng was three score & ten talentes, and two thousande and foure hundred sicles. 30 And therwith he made the sockettes to the doore of the tabernacle of the congregatio, and the brasen aulter, & the brasen grediron for it, with all the vessels of the aulter,

Bible Verse Review
  from Treasury of Scripure Knowledge

bekah: Exodus 30:13, Exodus 30:15, Exodus 30:16

every man: Heb. a poll, Numbers 1:46

six hundred: Exodus 12:37, Numbers 1:46

Reciprocal: Exodus 30:12 - takest Numbers 1:2 - Take ye the sum Numbers 2:32 - General Numbers 11:21 - General Numbers 26:2 - General 2 Chronicles 25:6 - an hundred talents of silver Matthew 17:24 - tribute

Cross-References

Genesis 4:1
And Adam knewe Heua his wyfe, who conceauing bare Cain, saying: I haue gotten a man of the Lorde.
Genesis 37:33
And he knewe it, saying: It is my sonnes coate, a naughtie beast hath deuoured hym, Ioseph is without doubt rent in peeces.
Genesis 38:2
And there he saw ye daughter of a man called Sua, a Chanaanite: and he toke her, and went in to her.
Genesis 38:3
And she conceaued, and bare a sonne, and called his name Er.
Genesis 38:11
Then sayde Iudas to Thamar his daughter in lawe: Remayne a wydowe at thy fathers house, tyll Selah my sonne be growen. (For he sayde, lest peraduenture he dye also as his brethren dyd.) And Thamar went & dwelt in her fathers house.
Genesis 38:12
And in processe of tyme, the daughter of Sua Iudas wyfe dyed: Then Iudas when he had left mournyng, went vnto his sheepe shearers to Thinmath, he and his friende Hirah of Adulam.
Genesis 38:14
And she put her widowes garmentes of from her, and couered her with a vayle, and disguysed her selfe, and sate her downe in an open place, whiche is by the way syde to Thimnath, for because that she sawe Selah was growen, and she was not geuen vnto hym to wyfe.
1 Samuel 24:17
And sayde to Dauid, Thou art more righteous then I: for thou hast rewarded me with good, where as I haue rewarded thee with euyll.
2 Samuel 16:22
And so they spread Absalom a tent vpon the toppe of the house, and Absalom went in vnto his fathers concubines in the sight of all Israel.
2 Samuel 20:3
And Dauid came to his house to Hierusalem, and the king toke the ten women his concubines, that he had left behind him to kepe ye house, & put them in warde, & fed them, but lay no more with them: And so they were inclosed vnto the day of their death, lyuing in wydowhood.

Gill's Notes on the Bible

A bekah for every man, [that is], half a shekel, after the shekel of the sanctuary,.... A half shekel was called a "bekah", from בקע, "bakah", to divide; because it was a shekel divided into two parts:

for everyone that went to be numbered, from twenty years and upwards; in order to give a ransom, and make an atonement for their souls, as was ordered Exodus 30:12

for six hundred thousand and three thousand and five hundred and fifty [men]; so that from the time of their coming out of Egypt, which was now about six months ago, there was an increase of 3550 of the above age; see Exodus 12:37.

Barnes' Notes on the Bible

A bekah - Literally, “a half”: the words “half a shekel,” etc. appear to be inserted only for emphasis, to enforce the accuracy to be observed in the payment. See Exodus 30:13. Respecting the capitation and the numbering of the people, see Exodus 30:12.

Clarke's Notes on the Bible

Verse Exodus 38:26. A bekah for every man — The Hebrew word בקי beka, from בקי baka, to divide, separate into two, seems to signify, not a particular coin, but a shekel broken or cut in two; so, anciently, our farthing was a penny divided in the midst and then subdivided, so that each division contained the fourth part of the penny; hence its name fourthing or fourthling, since corrupted into farthing.

THERE appear to be three particular reasons why much riches should be employed in the construction of the tabernacle, c.

1. To impress the people's minds with the glory and dignity of the Divine Majesty, and the importance of his service.

2. To take out of their hands the occasion of covetousness for as they brought much spoils out of Egypt, and could have little if any use for gold and silver in the wilderness, where it does not appear that they had much intercourse with any other people, and were miraculously supported, so that they did not need their riches, it was right to employ that in the worship of God which otherwise might have engendered that love which is the root of all evil.

3. To prevent pride and vainglory, by leading them to give up to the Divine service even the ornaments of their persons, which would have had too direct a tendency to divert their minds from better things. Thus God's worship was rendered august and respectable, incitements to sin and low desires removed, and the people instructed to consider nothing valuable, but as far as it might be employed to the glory and in the service of God.


 
adsfree-icon
Ads FreeProfile