the Week of Proper 15 / Ordinary 20
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Bishop's Bible
Ezekiel 44:25
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A priest may not come near a dead person so that he becomes defiled. However, he may defile himself for a father, a mother, a son, a daughter, a brother, or an unmarried sister.
They shall go in to no dead person to defile themselves; but for father, or for mother, or for son, or for daughter, for brother, or for sister who has had no husband, they may defile themselves.
And they shall come at no dead person to defile themselves: but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may defile themselves.
They shall not defile themselves by going near to a dead person. However, for father or mother, for son or daughter, for brother or unmarried sister they may defile themselves.
"They shall not go to a dead person to defile themselves; however, for father, for mother, for son, for daughter, for brother, or for a sister who has not had a husband, they may defile themselves.
"‘They must not go near a dead person, making themselves unclean. But they are allowed to make themselves unclean if the dead person is their father, mother, son, daughter, brother, or a sister who has not married.
"They shall not go to a dead person to defile themselves; except for father or for mother, for son or for daughter, for brother or for sister who has had no husband; they may defile themselves.
And they shal come at no dead person to defile theselues, except at their father, or mother, or sone, or daughter, brother or sister, yt hath had yet none husband: in these may they be defiled.
"They shall not go to a dead person to defile themselves; however, for father, for mother, for son, for daughter, for brother, or for a sister who has not had a husband, they may defile themselves.
But they shall not go to a dead person to make themselves unclean; however, for father, for mother, for son, for daughter, for brother, or for a sister who has not had a husband, they may make themselves unclean.
A priest must not defile himself by going near a dead person. However, for a father, a mother, a son, a daughter, a brother, or an unmarried sister, he may do so,
Touching a dead body will make a person unclean. So a priest must not go near a dead body, unless it is one of his parents or children, or his brother or unmarried sister.
They are not to come to any dead person, because this would make them unclean; however, for father, mother, son, daughter, brother or sister who has had no husband they may make themselves unclean.
And they shall come at no dead person to become unclean; but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may become unclean.
They will not go near a dead person to make themselves unclean. But they may make themselves unclean if the dead person is their father, mother, son, daughter, brother, or a sister who is not married.
And they shall not attend the funeral of a dead person, lest they defile themselves, except for father or for mother or for son or for daughter or for brother or for his virgin sister who had never been married, otherwise they may become unclean.
"A priest is not to become ritually unclean by touching a corpse, unless it is one of his parents, one of his children or a brother or an unmarried sister.
And near a dead person he shall not come to be defiled, but only for a father and for a mother and for a son and for a daughter, for a brother and for a sister who was not married may they defile themselves.
And he shall not come to a dead man, to defile himself ; but for father, or for mother, or for a son, or for a daughter, for a brother, or for a sister who has not had a husband, they may defile themselves.
They shal come at no deed persone, to defyle them selues: (excepte it be father or mother, sonne or doughter, brother or sister that hath had yet no husbonde) in soch they maye be defyled.
And they shall go in to no dead person to defile themselves; but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may defile themselves.
They are not to come near any dead person so as to become unclean: but for a father or mother or son or daughter or brother or for a sister who has no husband, they may make themselves unclean.
And they shall come near no dead person to defile themselves; but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may defile themselves.
And they shall come at no dead person to defile themselues: but for father or for mother, or for sonne or for daughter, for brother or for sister, that hath had no husband, they may defile themselues.
And they shall not go in to the dead body of a man to defile themselves: only a priest may defile himself for a father, or for a mother, or for a son, or for a daughter, or for a brother, or for his sister, who has not been married.
And they shall come at no dead person to defile themselves: but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may defile themselves.
They shall go in to no dead person to defile themselves; but for father, or for mother, or for son, or for daughter, for brother, or for sister who has had no husband, they may defile themselves.
And thei schulen not entre to a deed man, lest thei be defoulid, no but to fadir, and modir, and to sone, and douyter, and to brother, and sister that hadde not an hosebonde, in whiche thei schulen be defoulid.
And they shall go in to no dead of man to defile themselves; but for father, or for mother, or for son, or for daughter, for brother, or for sister that has had no husband, they may defile themselves.
And they shall come at no dead person to defile themselves: but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may defile themselves.
"‘They must not come near a dead person or they will be defiled; however, for father, mother, son, daughter, brother or sister, they may defile themselves.
"They shall not defile themselves by coming near a dead person. Only for father or mother, for son or daughter, for brother or unmarried sister may they defile themselves.
"A priest must not defile himself by being in the presence of a dead person unless it is his father, mother, child, brother, or unmarried sister. In such cases it is permitted.
They must not make themselves unclean by going near a dead person. But they may make themselves unclean if the dead person is their father or mother, son or daughter, brother, or sister who was not married.
They shall not defile themselves by going near to a dead person; for father or mother, however, and for son or daughter, and for brother or unmarried sister they may defile themselves.
And unto no dead person, shall they go in. to defile themselves,- Save that for father or for mother or for son or for daughter, for brother or for sister who hath belonged to no husband they may defile themselves.
And they shall come near no dead person, lest they be defiled, only their father and mother, and son and daughter, and brother and sister, that hath not had another husband: for whom they may become unclean.
They shall not defile themselves by going near to a dead person; however, for father or mother, for son or daughter, for brother or unmarried sister they may defile themselves.
And unto any dead man they come not for uncleanness, but for father, and for mother, and for son, and for daughter, for brother, for sister who hath not been to a man, they defile themselves.
"A priest must not contaminate himself by going near a corpse. But when the dead person is his father or mother, son or daughter, brother or unmarried sister, he can approach the dead. But after he has been purified, he must wait another seven days. Then, when he returns to the inside courtyard of the Sanctuary to do his priestly work in the Sanctuary, he must first offer a sin offering for himself. Decree of God , the Master.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Leviticus 21:1-6, Leviticus 22:4, Matthew 8:21, Matthew 8:22, Luke 9:59, Luke 9:60, 2 Corinthians 5:16, 1 Thessalonians 4:13-15
Reciprocal: Numbers 6:7 - unclean
Cross-References
And it came to passe when they had eaten vp the corne which they had brought out of the lande of Egypt, theyr father sayde vnto them: go agayne [and] bye vs a litle foode.
But yf thou wylt not sende hym, we wyll not go downe: for the man sayde vnto vs, ye shall not see my face, except your brother be with you.
Gill's Notes on the Bible
And they shall come at no dead person to defile themselves,.... Shall not come into places where they are, nor touch them, nor attend their funerals, Leviticus 21:1, that their work might not be interrupted, or they through grief and sorrow be made unfit for it, Matthew 8:22, this, in a spiritual sense, may signify, that they should have no conversation or fellowship with men dead in trespasses and sins; and should abstain from all dead works, as all sinful ones are:
but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may defile themselves; by coming near them, touching them, at least attending their funerals, because of their near relation to them, and that natural sympathy and affection that must be in them: all sorrow and mourning for dead relations is not forbidden saints, nor ministers of the word; provided it is in moderation, and not to excess, and is not for gracious persons, as those without hope; and should as little as possible break in upon the duties of their office, 1 Thessalonians 4:13.
Barnes' Notes on the Bible
Regulations as to the priests’ services. The garments of the priests are defined and various rules prescribed in the Law are repeated with some additions in order to denote additional care to avoid uncleanness.
Ezekiel 44:18
The material of which the four vestments of the ordinary priest were made was “linen,” or, more accurately, “byssus,” the cotton stuff of Egypt. The two special qualities of the byssus - white and shining - are characteristic, and on them part of the symbolic meaning depended. Compare Revelation 19:8.
Ezekiel 44:19
They shall not sanctify the people - They shall not touch the people with their holy garments. The word “sanctify” is used because the effect of touching was to separate as holy the persons or things so touched (Exodus 29:37; Exodus 30:29; compare Leviticus 6:18). The priests wore the distinctive dress, only while performing in the temple strictly sacrificial services.
The holy chambers; see Ezekiel 42:1 ff.
Ezekiel 44:22
Restrictions and exceptions intended to mark the holiness of the office of a priest, imposing on him additional (compare the marginal reference) obligations to purity, and communicating it in some degree to his wife. In the Christian Church all the members are “priests” 1 Peter 2:5; Revelation 1:6; Revelation 20:6. Hence, the directions for maintaining the holiness of the “priesthood” in the new order, represent the necessity for holiness in all Christians, and the exclusion of the “uncircumcised in heart and in flesh” is equivalent to the exclusion of “all that defileth” from the New Jerusalem Revelation 21:27.
Ezekiel 44:24
There was in Herod’s Temple a council of priests, whose special duty it was to regulate every thing connected with the sanctuary. They did not ordinarily busy themselves with criminal questions, although they took a leading part in the condemnation of Jesus Mark 15:1.
Ezekiel 44:28
It shall be unto them - The remains of the sacrifices were a chief source of the priests’ support. The burnt-offerings being entirely consumed, the priests had the skins, which yielded a considerable revenue; meat-offerings and drink-offerings belonged entirely to them. sin-offerings and trepass-offerings, except in particular cases, also belonged to the priests and were partaken of in the temple. Of the peace-offerings a portion dedicated to the Lord by waving was left for the priests, and the rest eaten by the officers and their friends, either in the courts of the temple, or at least within Jerusalem. The kitchen-courts (K, Plan II Ezek. Ezekiel 46:21-24), were provided in order to prepare these public meals.
Ezekiel 44:30
Oblation - Offering, margin “heave-offering” (see Ezekiel 45:1; Exodus 25:2; Exodus 29:27; Notes and Pref. to Leviticus).
Clarke's Notes on the Bible
Verse Ezekiel 44:25. And they shall come at no dead person to defile themselves — Touching the dead defiles a Hindoo now, as it formerly did a Jew; and they must bathe to become clean again.
