the Week of Proper 12 / Ordinary 17
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Bishop's Bible
Hebrews 10:9
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedDevotionals:
- EveryParallel Translations
he then says, See, I have come to do your will. He takes away the first to establish the second.
Then said he, Loe, I come to doe thy will (O God:) He taketh away the first, that he may establish the second.
Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
then he added, "Behold, I have come to do your will." He does away with the first in order to establish the second.
then He said, "BEHOLD, I HAVE COME TO DO YOUR WILL." He takes away the first in order to establish the second.
Then he said, "Look, I have come to do what you want." God ends the first system of sacrifices so he can set up the new system.
then He said, "BEHOLD, I HAVE COME TO DO YOUR WILL." He takes away the first in order to establish the second.
then He said, "Behold, I have come to do Your will." He takes away the first in order to establish the second.
Then He adds, "Here I am, I have come to do Your will." He takes away the first to establish the second.
Well, it was to do away with offerings and sacrifices and to replace them. That is what he meant by saying to God, "I have come to do what you want."
and then, " Look, I have come to do your will"; he takes away the first system in order to set up the second.
then he said, Lo, I come to do thy will. He takes away the first that he may establish the second;
Then he said, "Here I am, God. I have come to do what you want." So God ends that first system of sacrifices and starts his new way.
Then sayd he, Lo, I come to doe thy wil, O God, he taketh away the first, that he may stablish the second.
And after that he said, Lo, I come to do thy will, O God. Thus he put an end to the first in order to establish the second.
Then he said, "Here I am, O God, to do your will." So God does away with all the old sacrifices and puts the sacrifice of Christ in their place.
then he has said, "Behold, I have come to do your will." He takes away the first in order to establish the second,
then He said, "Lo, I come to do Your will, O God." He takes away the first in order that He may set up the second;
then He said, "BEHOLD, I HAVE COME TO DO YOUR WILL." [And so] He does away with the first [covenant as a means of atoning for sin based on animal sacrifices] so that He may inaugurate and establish the second [covenant by means of obedience].
then hath he said, Lo, I am come to do thy will. He taketh away the first, that he may establish the second.
Then he said, See, I have come to do your pleasure. He took away the old order, so that he might put the new order in its place.
then has he said, "Behold, I have come to do your will." He takes away the first, that he may establish the second,
Then he says, "See, I have come to do your will."Psalm 40:7">[fn] He takes away the first in order to establish the second.
And afterwards he said, Behold, I come, that I may do thy will, Aloha. In this he hath done away with the first, that he may establish the second.
and afterwards he said: Behold I come to do thy pleasure, O God: hereby, he abolished the former, that he might establish the latter.
then hath he said, Lo, I am come to do thy will. He taketh away the first, that he may establish the second.
then has he said, "Behold, I have come to do your will." He takes away the first, that he may establish the second,
Then said he, Lo, I come, to do thy will. He taketh away the first, that he may establish the second:
He then adds, "I have come to do Thy will." He does away with the first in order to establish the second.
thanne Y seide, Lo! Y come, that Y do thi wille, God. He doith awei the firste, that he make stidfast the secounde.
then he has said, Look, I have come to do your will. He takes away the first, that he may establish the second.
Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
then he says, " Here I am: I have come to do your will ." He does away with the first to establish the second.
then He said, "Behold, I have come to do Your will, O God." [fn] He takes away the first that He may establish the second.
Then he said, "Look, I have come to do your will." He cancels the first covenant in order to put the second into effect.
Then He said, "I have come to do what You want Me to do." And this is what He did when He died on a cross. God did away with the Old Way of Worship and made a New Way of Worship.
then he added, "See, I have come to do your will." He abolishes the first in order to establish the second.
Then, hath he said - Lo! I am come! to do, thy will: - he taketh away the first, that, the second, he may establish:
Then said I: Behold, I come to do thy will, O God: He taketh away the first, that he may establish that which followeth.
then he added, "Lo, I have come to do thy will." He abolishes the first in order to establish the second.
and then sayde: Lo I come to do thy will o god: he taketh awaye the fyrst to stablisshe the latter.
then he said, `Lo, I come to do, O God, Thy will;' he doth take away the first that the second he may establish;
The sayde he: Lo, I come to do wil thy O God: there taketh he awaye the first, to stablysshe the latter:
he immediately adds, "lo, I come to do thy WILL, O God." he abolishes the first to establish the second:
Then Christ said, "I'm here to do the job you sent me to do." He cancels out the need for the first code in order to make mandatory the second code (agreement).
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Lo: Hebrews 9:11-14
He taketh: Hebrews 7:18, Hebrews 7:19, Hebrews 8:7-13, Hebrews 12:27, Hebrews 12:28
Reciprocal: Jeremiah 3:16 - The ark Galatians 1:4 - gave Colossians 2:14 - the handwriting Hebrews 8:3 - have Hebrews 9:12 - by his Hebrews 10:7 - Lo
Cross-References
But there were Giantes in those dayes in ye earth: yea & after that the sonnes of God came vnto the daughters of me, and hadde begotten chyldren of them, the same became myghtie men of the worlde, and men of renowme.
The earth also was corrupt before God, and the same earth was fylled with crueltie.
But the men of Sodome [were] wicked, and exceedyng sinners agaynst the Lorde.
And the boyes grewe, and Esau became a cunnyng hunter, and a wylde man: but Iacob was a perfect man, and dwelled in tentes.
Assoone as Isahac had made an ende of blessyng Iacob, & Iacob was scarse gone out from the presence of Isahac his father, then came Esau his brother from his huntyng.
And in the very time of his tribulation, did king Ahaz trespasse yet more against the Lorde.
[Saying] lo this is the man that put not the Lorde [to be] his strength: but trusted vnto the multitude of his riches, and strengthed him selfe in his wickednesse.
Beholde, saith the Lorde, I wyll sende out many fisshers to take them, and after that wyll I sende out many hunters, to hunt them out from all mountaynes and hylles, and out of the caues of stone.
And say, thus saith the Lorde God: Wo be vnto them that sowe pillowes vnder all arme holes, and put kirchifes vpon the heades of euery stature to hunt soules. Wyll ye hunt the soules of my people, and geue life to the soules that [come] vnto you?
There is not a godly vpon earth, there is not one righteous among men: they al lye in wayte for blood, and euery man hunteth his brother to death.
Gill's Notes on the Bible
Then said he, [lo], I come to do thy will, O God,....
:-
he taketh away the first, that he may establish the second; the sense is, either that God has taken away, and abolished the law, that he might establish the Gospel; or he has caused the first covenant to vanish away, that place might be found for the second, or new covenant; or he has changed and abrogated the priesthood of Aaron, that he might confirm the unchangeable priesthood of Christ; or rather he has taken away that which was first spoken of in the above citation, namely, sacrifice, offering, burnt offerings, and sin offerings; these he has removed and rejected as insignificant and useless, that he might establish what is mentioned in the second place; namely, the will of God, which is no other than the sacrifice of Christ, offered up according to the will of God, and by which his will is done.
Barnes' Notes on the Bible
Then said he - In another part of the passage quoted. When he had said that no offering which man could make would avail, then he said that he would come himself.
He taketh away the first - The word “first” here refers to sacrifices and offerings. He takes them away; that is, he shows that they are of no value in removing sin. He states their inefficacy, and declares his purpose to abolish them.
That he may establish the second - To wit, the doing of the will of God. The two stand in contrast with each other, and he shows the inefficacy of the former, in order that the necessity for his coming to do the will of God may be fully seen. If they had been efficacious, there would have been no need of his coming to make an atonement.
Clarke's Notes on the Bible
Verse Hebrews 10:9. He taketh away the first — The offerings, sacrifices, burnt-offerings, and sacrifices for sin, which were prescribed by the law.
That he may establish the second. — The offering of the body of Jesus once for all. It will make little odds in the meaning if we say, he taketh away the first covenant, that he may establish the second covenant; he takes away the first dispensation, that he may establish the second; he takes away the law, that he may establish the Gospel. In all these cases the sense is nearly the same: I prefer the first.