the Week of Proper 10 / Ordinary 15
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Bishop's Bible
Leviticus 21:2
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except for his relatives, that is near to him, for his mother, and for his father, and for his son, and for his daughter, and for his brother,
But for his kin, that is near unto him, that is, for his mother, and for his father, and for his son, and for his daughter, and for his brother.
except for his direct relative closest to him: his mother and his father, and his son and his daughter, and his brother,
But if the dead person was one of his close relatives, he may touch him. The priest may make himself unclean if the dead person is his mother or father, son or daughter, brother or
except for his close relative who is near to him: his mother, his father, his son, his daughter, his brother,
except for his relatives who are nearest to him, his mother, his father, his son, his daughter, and his brother,
except for his relatives who are nearest to him, his mother, his father, his son, his daughter, and his brother,
But by his kinseman that is neere vnto him: to wit, by his mother, or by his father, or by his sonne, or by his daughter, or by his brother,
except for his blood relatives who are nearest to him, his mother and his father and his son and his daughter and his brother,
except your mother, father, son, daughter, brother,
except for his close relatives — his mother, father, son, daughter and brother;
except for his immediate relation, who is near unto him—for his mother, and for his father, and for his son, and for his daughter, and for his brother;
But if the dead person was one of his close relatives, he can touch the dead body. The priest can make himself unclean if the dead person is his mother or father, his son or daughter, his brother or
except for his closest relatives, his mother, his father, his son, his daughter, his brother,
Except for his kin who is near to him, that is, for his father and for his mother and for his son and for his daughter and for his brother,
unless it is his mother, father, son, daughter, brother,
except for his immediate family: his mother, father, son, daughter, or brother.
But for his relative who is near to him, for his mother, and for his father, and for his son, and for his daughter, and for his brother,
but vpon his nexte kynne yt belongeth vnto him: as vpon his mother, vpo his father, vpo his sonne, vpo his doughter, vpon his brother,
except for his kin, that is near unto him, for his mother, and for his father, and for his son, and for his daughter, and for his brother,
But only for his near relations, for his mother or his father, his son or his daughter, and his brother;
except for his kin, that is near unto him, for his mother, and for his father, and for his son, and for his daughter, and for his brother;
But for his kinne, that is neere vnto him, that is, for his mother, and for his father, and for his sonne, and for his daughter, and for his brother,
but they may mourn for a relative who is very near to them, for a father and mother, and sons and daughters, for a brother,
except for his kin, that is near unto him, for his mother, and for his father, and for his son, and for his daughter, and for his brother;
except for his immediate family-his mother, father, son, daughter, or brother,
no but oneli in kynesmen and niy of blood, that is, on fadir and modir, and sone and douyter,
except for his relation who [is] near unto him -- for his mother, and for his father, and for his son, and for his daughter, and for his brother.
except for his kin, that is near to him, for his mother, and for his father, and for his son, and for his daughter, and for his brother,
But for his kin, that is near to him, [that is], for his mother, and for his father, and for his son, and for his daughter, and for his brother,
except for his relatives, that is near to him, for his mother, and for his father, and for his son, and for his daughter, and for his brother,
except for his relatives who are nearest to him: his mother, his father, his son, his daughter, and his brother;
The only exceptions are his closest relatives—his mother or father, son or daughter, brother,
except for his own family, his mother, father, son, daughter and brother,
except for his nearest kin: his mother, his father, his son, his daughter, his brother;
Saving for his kin, that are near unto him, for his mother or for his father, or for his son or for his daughter, or for his brother;
But only for his kin, such as are near in blood: that is to say, for his father and for his mother, and for his son, and for his daughter, for his brother also:
except for his nearest of kin, his mother, his father, his son, his daughter, his brother,
except for his relatives who are nearest to him, his mother and his father and his son and his daughter and his brother,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Leviticus 18:6, 1 Thessalonians 4:13
Reciprocal: Leviticus 21:11 - his father Numbers 6:7 - unclean
Cross-References
Unto who God sayd: Sara thy wife shall beare thee a sonne in deede, & thou shalt call his name Isahac: and I wyll establishe my couenaunt with hym for an euerlastyng couenaunt [and] with his seede after hym.
But my couenaunt wyl I make with Isahac whiche Sara shall beare vnto thee, euen this tyme twelue moneth.
And he sayde: I wyll certaynely returne vnto thee according to the time of lyfe: and lo, Sara thy wyfe shall haue a sonne. That heard Sara in the tent doore, which was behynde hym.
Is any thing vnpossible to God? Accordyng to the tyme appoynted wyll I returne vnto thee [euen] according to the time of life: & Sara [shall] haue a sonne.
And went, and sate on the other syde a great way, as it were a bowe shote of: for she sayd, I wyll not see the death of the chylde. And she sitting downe on the other side, lyft vp her voyce & wept.
And God hearde the voyce of the lad, and the angell of God called to Hagar out of heauen, and said vnto her, what ayleth thee Hagar? feare not: for God hath hearde the voyce of the lad where he lyeth.
And Abraham saide, I will sweare.
And Abraham rebuked Abimelech for a wel of water, which Abimeleches seruauntes had violently taken away.
And beholde, thy cosin Elizabeth, she hath also conceaued a sonne in her olde age: & this is her sixth moneth, whiche was called barren.
And he gaue hym the couenaunt of circumcision: And he begate Isaac, and circumcised hym the eyght day, and Isaac [begate] Iacob, and Iacob [begate] the twelue patriarkes.
Gill's Notes on the Bible
But for his kin that is near unto him,.... For such he might be defiled and mourn, or be where they were, and take care of, and attend their funerals: this clause some take to be general, of which the particulars follow, as Aben Ezra; but others take it to be the first particular excepted, and instanced in, and intends his wife; for it may be rendered, as by some, "for his flesh", or "the rest of him" p, the other part of himself, his wife, which is his other self, and one flesh with him; and so Jarchi and others observe, there is no flesh of his, but his wife; and if she is not intended here, she is not expressed elsewhere, though must be supposed, because it is allowed the priest to defile himself for other relations not so near; and it is plain from the case of Ezekiel, that a priest might mourn for his wife,
Ezekiel 24:15; he being forbid it, shows his case to be an extraordinary one, and that ordinarily it was admitted, otherwise there would have been no need of a particular prohibition of him:
[that is], for his mother, and for his father, and for his son, and for his daughter, and his brother; R. Alphes adds q, "and his wife"; these being all near relations, and for whom natural affection would lead and oblige him to mourn, and show a concern for their death, and to take care of their funeral. This is to be understood of common priests; for as for the high priest, he might not mourn, or be concerned for either of these.
p לשארו "carne sua", Pagninus, Montanus. q Sepher Alphes, par. 1. fol. 410. 2.