Leviticus 25:49

Bishop's Bible

Either his vncle, or his vncles sonne may bye hym out: or any that is nye of kinne vnto hym of his kinred, may redeeme hym: either yf his hande can get so much, he may be bought out.

Parallel Translations

Hebrew Names Version
or his uncle, or his uncle's son, may redeem him, or any who is a close relative to him of his family may redeem him; or if he has grown rich, he may redeem himself.

King James Version
Either his uncle, or his uncle's son, may redeem him, or any that is nigh of kin unto him of his family may redeem him; or if he be able, he may redeem himself.

Lexham English Bible
or his uncle or his uncle's son may redeem him, or one of his close relatives from his clan may redeem him; or if he prospers, he may redeem himself.

New Century Version
His uncle, his uncle's son, or any one of his close relatives may buy him back. Or, if he gets enough money, he may pay the money to free himself.

New English Translation
or his uncle or his cousin may redeem him, or anyone of the rest of his blood relatives—his family—may redeem him, or if he prospers he may redeem himself.

Amplified Bible
either his uncle or his uncle's son may redeem him, or one of his blood relatives from his family may redeem him; or if he prospers, he may redeem himself.

New American Standard Bible
or his uncle, or his uncle's son may redeem him, or one of his blood relatives from his family may redeem him; or if he prospers, he may redeem himself.

Geneva Bible (1587)
Or his vncle, or his vncles sonne may bye him out, or any of the kindred of his flesh among his familie, may redeeme him: either if he can get so much, he may bye him selfe out.

Legacy Standard Bible
or his uncle or his uncle's son may redeem him, or one of his blood relatives from his family may redeem him; or if he prospers, he may redeem himself.

Contemporary English Version
or uncle or cousin, or some other family member. In fact, if you ever get enough money, you may buy your own freedom

Complete Jewish Bible
or his uncle or his uncle's son may redeem him; or any near relative of his may redeem him; or, if he becomes rich, he may redeem himself.

Darby Translation
Either his uncle or his uncle's son may redeem him, or one of his next relations of his family may redeem him; or if his means be sufficient, he may redeem himself.

Easy-to-Read Version
Or their uncle, their cousin, or one of their close relatives from their family can buy him back. Or if they get enough money, they can pay the money themselves and become free again.

English Standard Version
or his uncle or his cousin may redeem him, or a close relative from his clan may redeem him. Or if he grows rich he may redeem himself.

George Lamsa Translation
Either his uncle or his uncles son may redeem him, or any of his near kin belonging to his family may redeem him; or if he can afford it, he may redeem himself.

Good News Translation
or an uncle or a cousin or another close relative may buy them back; or if they themselves earn enough, they may buy their own freedom.

Christian Standard Bible®
His uncle or cousin may redeem him, or any of his close relatives from his clan may redeem him. If he prospers, he may redeem himself.

Literal Translation
or his uncle, or a son of his uncle, may redeem him, or any of his fleshly relations of his family may redeem him. Or, if his own hand has reached out to gain , then he may be redeemed.

Miles Coverdale Bible (1535)
or his vncle or his vncles sonne, or eny other kynßman of his kynred: Or yf his awne hande getteth so moch, he shal lowse him self out,

American Standard Version
or his uncle, or his uncle's son, may redeem him, or any that is nigh of kin unto him of his family may redeem him; or if he be waxed rich, he may redeem himself.

Bible in Basic English
Or his father's brother, or the son of his father's brother, or any near relation; or if he gets money, he may make himself free.

JPS Old Testament (1917)
or his uncle, or his uncle's son, may redeem him, or any that is nigh of kin unto him of his family may redeem him; or if he be waxen rich, he may redeem himself.

King James Version (1611)
Either his vncle, or his vncles sonne may redeeme him, or any that is nigh of kinne vnto him, of his family, may redeeme him: or if he be able, hee may redeeme himselfe.

Brenton's Septuagint (LXX)
A brother of his father, or a son of his father’s brother shall redeem him; or let one of his near kin of his tribe redeem him, and if he should be rich and redeem himself,

English Revised Version
or his uncle, or his uncle's son, may redeem him, or any that is nigh of kin unto him of his family may redeem him; or if he be waxen rich, he may redeem himself.

Berean Standard Bible
either his uncle or cousin or any close relative from his clan may redeem him. Or if he prospers, he may redeem himself.

Wycliffe Bible (1395)
and the sone of `the fadris brother, and kynesman, and alye. Ellis if also he schal mow, he schal ayenbie hym silf,

Young's Literal Translation
or his uncle, or a son of his uncle, doth redeem him, or any of the relations of his flesh, of his family, doth redeem him, or -- his own hand hath attained -- then he hath been redeemed.

Update Bible Version
or his uncle, or his uncle's son, may redeem him, or any that is near of kin to him of his family may redeem him; or if he is waxed rich, he may redeem himself.

Webster's Bible Translation
Either his uncle, or his uncle's son may redeem him, or [any] that is nigh of kin to him of his family, may redeem him; or if he is able, he may redeem himself.

World English Bible
or his uncle, or his uncle's son, may redeem him, or any who is a close relative to him of his family may redeem him; or if he has grown rich, he may redeem himself.

New King James Version
or his uncle or his uncle's son may redeem him; or anyone who is near of kin to him in his family may redeem him; or if he is able he may redeem himself.

New Living Translation
an uncle, or a cousin. In fact, anyone from the extended family may buy them back. They may also redeem themselves if they have prospered.

New Life Bible
His father's brother, the son of his father's brother, or one of his own family may pay the price to free him. Or if he becomes rich he may pay the price himself.

New Revised Standard
or their uncle or their uncle's son may redeem them, or anyone of their family who is of their own flesh may redeem them; or if they prosper they may redeem themselves.

J.B. Rotherham Emphasized Bible
or, his uncle or his uncle's son, may redeem him, or, a near flesh-relation of his, of his family, may redeem him, or, his own hand may have gotten enough, and, so he may redeem himself.

Douay-Rheims Bible
Either his uncle, or his uncle’s son, or his kinsman, by blood, or by affinity. But if he himself be able also, he shall redeem himself:

Revised Standard Version
or his uncle, or his cousin may redeem him, or a near kinsman belonging to his family may redeem him; or if he grows rich he may redeem himself.

New American Standard Bible (1995)
or his uncle, or his uncle's son, may redeem him, or one of his blood relatives from his family may redeem him; or if he prospers, he may redeem himself.

Contextual Overview

³⁹ If thy brother that dwelleth by thee be waxen poore, and be solde vnto thee, thou shalt not compell hym to serue as a bonde seruaunt: ⁴⁰ But as an hired seruaunt, and as a soiourner he shalbe with thee, and shall serue thee vnto the yere of Iubilee. ⁴¹ And then shall he depart from thee, both he and his children with hym, and shall returne vnto his owne kinred agayne, and vnto the possession of his fathers shall he returne. ⁴² For they are my seruauntes, which I brought out of the lande of Egypt, and shall not therfore be solde as bondmen. ⁴³ Thou shalt not rule ouer hym cruelly, but shalt feare thy God. ⁴⁴ Thy bondseruaunt and thy bondemayde which thou shalt haue, shalbe of the heathen that are rounde about you: of them shall ye purchase seruauntes and maydes. ⁴⁵ Moreouer, of the children of ye straungers that are soiourners among you, of them shall ye bye, & of their families that are with you, which they begat in your lande: these shalbe your possession. ⁴⁶ And ye shall take them as inheritauce for your children after yon, to possesse them for an inheritaunce, they shalbe your bondmen for euer: but ouer your brethren the children of Israel, ye shall not rule one ouer another cruelly. ⁴⁷ If a soiourner or straunger waxe riche by thee, and thy brother that dwelleth by hym waxe poore, and sell hym selfe vnto the straunger or soiourner by thee, or to the stocke of the straungers kinne: ⁴⁸ After that he is solde, he may be redeemed agayne: one of his brethren may redeeme hym:

Bible Verse Review
  from Treasury of Scripure Knowledge

or if he be: Leviticus 25:26

Reciprocal: Numbers 27:11 - kinsman Jeremiah 32:7 - for

Gill's Notes on the Bible

Either his uncle, or his uncle's son, may redeem him,.... it is father's brother or his father's brother's son, as the Targums of Onkelos and Jonathan:

or [any] that is nigh kin unto him of his family may redeem him; from whence it appears, that it must be a near kinsman that has to be the redeemer, as in another case, the redemption of inheritances; hence the same word "goel" signifies both a redeemer and a near kinsman:

or if he be able he may redeem himself; who either has found something lost, or inherits the substance of anyone deceased, of his family, as Aben Ezra observes; that is, since he sold himself, which puts him into a capacity to redeem himself; the Targum of Jonathan adds,

"or the land of the congregation;''

for such a redemption was sometimes made at the expense of the public; see Nehemiah 5:8. Baal Hatturim observes, that the words "Ben Dodo", translated "his uncle's son", wanting the letter "tau" as usual, as the same letters with Ben David, which is a known name of the Messiah with the Jews, and which that author seems to have in view; and another Jewish writer f expressly says,

"this Redeemer is the Messiah, the son of David, of the tribe of Judah:''

and indeed the whole of this case is applicable to the spiritual and eternal redemption of the people of God by Christ: they through the fall, and in a state of nature, are become poor and helpless, and in a spiritual sense have neither bread to eat, nor clothes to wear, nor money to buy either; and are in debt, owe ten thousand talents, and have nothing to pay, and so are brought into bondage to sin, Satan, and the law; nor can they redeem themselves from these by power or price; nor can a brother, or the nearest relation redeem them, or give to God a ransom for them; none but Christ could do this for them, who through his incarnation, whereby he became of the same nature, of the same flesh and blood with them, and in all things like unto them, is their "goel", and so their Redeemer, and has obtained eternal redemption for them, not with silver and gold, but by his own precious blood.

f R. Bechai apud Patrick in loc.

Barnes' Notes on the Bible

A sojourner or stranger - Rather, a foreigner who has settled among you. See Leviticus 16:29, note; Exodus 20:10, note.

Leviticus 25:54

In these years - More properly, by one of these means. The extreme period of servitude in this case was six years, as when the master was a Hebrew Exodus 21:2.

Looking at the law of the Jubilee from a simply practical point of view, its operation must have tended to remedy those evils which are always growing up in the ordinary conditions of human society. It prevented the permanent accumulation of land in the hands of a few, and periodically raised those whom fault or misfortune had sunk into poverty to a position of competency. It must also have tended to keep alive family feeling, and helped to preserve the family genealogies.

But in its more special character, as a law given by Yahweh to His special people, it was a standing lesson to those who would rightly regard it, on the terms upon which the enjoyment of the land of promise had been conferred upon them. All the land belonged to Yahweh as its supreme Lord, every Israelite as His vassal belonged to Him. The voice of the Jubilee horns, twice in every century, proclaimed the equitable and beneficent social order appointed for the people; they sounded that acceptable year of Yahweh which was to bring comfort to all that mourned, in which the slavery of sin was to be abolished, and the true liberty of God’s children was to be proclaimed Luke 2:25; Isaiah 61:2; Luke 4:19; Acts 3:21; Romans 8:19-23; 1 Peter 1:3-4.