Tuesday in Easter Week
Click here to join the effort!
Read the Bible
Bishop's Bible
Psalms 44:15
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
My disgrace is before me all day long,and shame has covered my face,
All day long is my dishonor before me, And shame covers my face,
My confusion is continually before me, and the shame of my face hath covered me,
All day long my disgrace is before me, and shame has covered my face
I am always in disgrace, and I am covered with shame.
All day long I feel humiliated and am overwhelmed with shame,
My dishonor is before me all day long, And humiliation has covered my face,
All day long my dishonor is before me And I am covered with my humiliation,
All day long is my dishonor before me, And shame covers my face,
My confusion is dayly before me, and the shame of my face hath couered me,
All day long my dishonor is before meAnd the shame of my face has covered me,
All day long my disgrace is before me and shame has covered my face,
I am embarrassed every day, and I blush with shame.
You make us a byword among the nations; the peoples jeer at us, shaking their heads.
All the day my confusion is before me, and the shame of my face hath covered me,
All I can think about is my shame. Just look at my face, and you will see it.
All the day long my disgrace is before me, and the shame of my face has covered me,
I am always in disgrace; I am covered with shame
All day long my disgrace is before me, and the shame of my face covers me,
My humiliation is before me all the day; yea, the shame of my face covers me,
Thou hast made vs a very byworde amonge the Heithen, & that the people shake their heades at vs.
All the day long is my dishonor before me, And the shame of my face hath covered me,
My downfall is ever before me, and I am covered with the shame of my face;
Thou makest us a byword among the nations, a shaking of the head among the peoples.
My confusion is continually before me, and the shame of my face hath couered me.
All the day my shame is before me, and the confusion of my face has covered me,
All the day long is my dishonour before me, and the shame of my face hath covered me,
Thou hast set vs into licnesse to hethene me; stiryng of heed among puplis.
All the day long is my dishonor before me, And the shame of my face has covered me,
My confusion [is] continually before me, and the shame of my face hath covered me,
My dishonor is continually before me, And the shame of my face has covered me,
We can't escape the constant humiliation; shame is written across our faces.
All day long my shame is with me and has become too much for me.
All day long my disgrace is before me, and shame has covered my face
All the day, is my confusion before me, And, the shame of my face, hath covered me:
(43-16) All the day long my shame is before me: and the confusion of my face hath covered me,
All day long my disgrace is before me, and shame has covered my face,
All the day my confusion [is] before me, And the shame of my face hath covered me.
All day long my dishonor is before me And my humiliation has overwhelmed me,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
confusion: Joshua 7:7-9, Ezra 9:6, Jeremiah 3:25
covered: Psalms 69:7, Psalms 71:13, Psalms 89:45, Jeremiah 51:51
Reciprocal: Lamentations 2:15 - wag Daniel 9:7 - unto us
Cross-References
And the Lord God sayd vnto the woman: Why hast thou done this? And the woman sayde: the serpent begyled me, and I dyd eate.
And he sayde: What hast thou done? the voyce of thy brothers blood cryeth vnto me out of the grounde.
And Abimelech said, I wote not who hath done this thing: also thou toldest me not, neyther hearde I [of it] but this day.
But he refused, and sayde vnto his maisters wyfe: Beholde, my maister woteth not what he hath in the house with me, and hath committed all that he hath to my hande.
And when they were out of the citie, and not yet farre away, Ioseph sayde vnto the ruler of his house: vp, and folowe after the men, & when thou doest ouertake them, thou shalt say vnto them: wherfore haue ye rewarded euyl for good?
Is not that the cuppe in the whiche my Lord drinketh? and for the which he consulteth with the propheciers? Ye haue euill done that ye haue done.
And when ye people sawe that it was log or Moyses came downe out of the mountaine, they gathered them selues together vnto Aaron, and sayd vnto hym, Up, make vs Gods to go before vs: for we wote not what is become of this Moyses, the man that brought vs out of the lande of Egypt.
Gill's Notes on the Bible
My confusion [is] continually before me,.... Meaning that which is the occasion of it;
and the shame of my face hath covered me; not by reason of sin, which is often the cause of confusion and shame in God's people; see Jeremiah 3:25; but on account of what follows.
Barnes' Notes on the Bible
My confusion is continually before me - My shame; the conviction and the evidence of my disgrace is constantly present with me. Literally, “all the day my shame is before me.” That is, the evidences of disgrace, defeat, and disaster; render everywhere around him, and he could not conceal them from himself. The psalmist here is represented as the head of the people, and expresses the sense of disgrace which the sovereign era people would feel in a time of national calamity; identifying himself with the people, he speaks of the national disgrace as his own.
And the shame of my face - The shame that is manifested on the countenance when we blush.
Hath covered me - That is, I am suffused with the evidence of my shame; or, as we sometimes say, “he blushed all over.” The blush, however - that special rush of blood manifesting itself through the skin - which constitutes the evidence of shame, is confined to the face and the neck; an arrangement which none can explain, except on the supposition that there is a God; that he is a moral governor; and that, as it was designed that the body should be covered or clothed, he meant that the evidence of guilt should manifest itself on the parts of the person which are most exposed to view, or where others could see it. The idea here is, that he could not conceal the proofs of his shame and disgrace; he was compelled to exhibit them to all around.
