the Third Week of Advent
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Brenton's Septuagint
2 Samuel 3:5
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Concordances:
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- CondensedParallel Translations
the sixth was Ithream,
and the sixth, Yitre`am, of `Eglah, David's wife. These were born to David in Hevron.
And the sixth, Ithream, by Eglah David's wife. These were born to David in Hebron.
The sixth was Ithream by Eglah the wife of David. These were born to David in Hebron.
and the sixth, Ithream, of Eglah, David's wife. These were born to David in Hebron.
The sixth son was Ithream, whose mother was Eglah, David's wife. These sons were born to David at Hebron.
His sixth son was Ithream, born to David's wife Eglah. These sons were all born to David in Hebron.
and the sixth, Ithream, by David's wife Eglah. These [sons] were born to David in Hebron.
and the sixth, Ithream, by David's wife Eglah. These sons were born to David in Hebron.
And the sixt, Ithream by Eglah Dauids wife: these were borne to Dauid in Hebron.
and the sixth, Ithream, by David's wife Eglah. These were born to David at Hebron.
and the sixth, Yitre‘am, whose mother was ‘Eglah David's wife. These were born to David in Hevron.
and the sixth, Ithream, of Eglah David's wife. These were born to David in Hebron.
The sixth son was Ithream. Ithream's mother was David's wife Eglah. These sons were all born at Hebron.
And the sixth, Ithream, by Davids wife Eglah. These were born to David in Hebron.
Ithream, whose mother was Eglah. All of these sons were born in Hebron.
And the sixth was Ithream, of Eglah the wife of David. These were born to David in Hebron.
ye sixte Ierhream of Egla Dauids wife. These were borne vnto Dauid at Hebron.
and the sixth, Ithream, of Eglah, David's wife. These were born to David in Hebron.
And the sixth, Ithream, whose mother was David's wife Eglah. These were the sons of David, whose birth took place in Hebron.
And the sixt Iethream, by Egla Dauids wyfe: These were borne to Dauid in Hebron.
and the sixth, Ithream, of Eglah David's wife. These were born to David in Hebron.
And the sixth, Ithream by Eglah Dauids wife: these were borne to Dauid in Hebron.
and the sixth, Ithream, of Eglah David’s wife. These were born to David in Hebron.
and his sixth was Ithream, by David's wife Eglah. These sons were born to David in Hebron.
the wijf of Dauid. These weren borne to Dauid in Ebron.
and the sixth [is] Ithream, of Eglah wife of David; these have been born to David in Hebron.
and the sixth, Ithream, of Eglah, David's wife. These were born to David in Hebron.
And the sixth, Ithream, by Eglah David's wife. These were born to David in Hebron.
and the sixth, Ithream, of Eglah, David's wife. These were born to David in Hebron.
and the sixth, Ithream, by David's wife Eglah. These were born to David in Hebron.
The sixth was Ithream, whose mother was Eglah, David's wife. These sons were all born to David in Hebron.
And the sixth was Ithream, by David's wife Eglah. These sons were born to David at Hebron.
and the sixth, Ithream, of David's wife Eglah. These were born to David in Hebron.
And the sixth Ithream, by Eglah wife of David. These, were born unto David, in Hebron.
And the sixth Jethraam of Egla the wife of David: these were born to David In Hebron.
and the sixth, Ith're-am, of Eglah, David's wife. These were born to David in Hebron.
and the sixth, Ithream, by David's wife Eglah. These were born to David at Hebron.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Reciprocal: 1 Chronicles 3:3 - Eglah
Cross-References
but of the tree of the knowledge of good and evilof it ye shall not eat, but in whatsoever day ye eat of it, ye shall surely die.
Now the serpent was the most crafty of all the brutes on the earth, which the Lord God made, and the serpent said to the woman, Wherefore has God said, Eat not of every tree of the garden?
And the woman said to the serpent, We may eat of the fruit of the trees of the garden,
For God knew that in whatever day ye should eat of it your eyes would be opened, and ye would be as gods, knowing good and evil.
And the woman saw that the tree was good for food, and that it was pleasant to the eyes to look upon and beautiful to contemplate, and having taken of its fruit she ate, and she gave to her husband also with her, and they ate.
And the Lord God called Adam and said to him, Adam, where art thou?
And Adam said, The woman whom thou gavest to be with meshe gave me of the tree and I ate.
And the Lord God said to the woman, Why hast thou done this? And the woman said, The serpent deceived me and I ate.
And the Lord God said to the serpent, Because thou hast done this thou art cursed above all cattle and all the brutes of the earth, on thy breast and belly thou shalt go, and thou shalt eat earth all the days of thy life.
And the Lord God made for Adam and his wife garments of skin, and clothed them.
Gill's Notes on the Bible
And the sixth, Ithream, by Eglah David's wife,.... Who also is not spoken of in any other place; only, in a like chronological account as the former, it is remarked that the mother of this only is called David's wife; the reason of which is supposed to be, either because she was a person of no note, and had nothing else to distinguish her; but the same may be said of the two foregoing; or because she was his beloved wife, his heifer, as her name signifies; hence the Jews y take her to be Michal his first wife, whom he greatly loved, and who, though she had no children after her contempt of David for playing before the ark, unto the day of her death, yet might have before: but it should be observed, that as yet she was not returned to David in Hebron; and when she was returned, did not seem to continue there long enough to have a son there; and besides, being his first wife, would not be reckoned last; but still more foreign is another notion of the Jews z, that she was Saul's widow, who though she might not be married to another might be married to a king, as David was; and this they suppose receives some confirmation from 2 Samuel 12:8; but after all it may be this phrase "David's wife", as some have observed, by a figure the rhetoricians call "zeugma", or "hypozeugma", is to be joined to everyone of the women before mentioned, 2 Samuel 3:2, who were his wives, and so called to distinguish them from his concubines, by whom he had sons also. Polygamy, or plurality of wives, which David gave into, is no favourable part of his character.
y T. Bab. Sanhedrin, fol. 21. 1. Hieron. Trad. Heb. in 2 Reg. fol. 77. F. z In Kimchi & Ben Gersom in loc.