Lectionary Calendar
Tuesday, July 29th, 2025
the Week of Proper 12 / Ordinary 17
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Read the Bible

Brenton's Septuagint

Deuteronomy 12:8

Ye shall not do altogether as we do here to-day, every man that which is pleasing in his own sight.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Reasoning;   The Topic Concordance - Deeds;   Torrey's Topical Textbook - Jews, the;  

Dictionaries:

- American Tract Society Bible Dictionary - Sacrifice;   Baker Evangelical Dictionary of Biblical Theology - Amos, Theology of;   Israel;   Psalms, Theology of;   Charles Buck Theological Dictionary - Heart;   Fausset Bible Dictionary - High Places;   Jerusalem;   Judges, the Book of;   Tithes;   Holman Bible Dictionary - Bastard;   Deuteronomy, the Book of;   High Place;   Hastings' Dictionary of the Bible - Crimes and Punishments;   Deuteronomy;   Morrish Bible Dictionary - Tithes;   People's Dictionary of the Bible - High places;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Conquest of Canaan;   International Standard Bible Encyclopedia - Criticism (the Graf-Wellhausen Hypothesis);   High Place;   Maccabees, Books of;   Numbers, Book of;  

Parallel Translations

Christian Standard Bible®
“You are not to do as we are doing here today; everyone is doing whatever seems right in his own sight.
Hebrew Names Version
You shall not do after all the things that we do here this day, every man whatever is right in his own eyes;
King James Version
Ye shall not do after all the things that we do here this day, every man whatsoever is right in his own eyes.
Lexham English Bible
"You must not do just as we are doing here today, each according to all that is right in his eyes.
English Standard Version
"You shall not do according to all that we are doing here today, everyone doing whatever is right in his own eyes,
New Century Version
Do not worship the way we have been doing today, each person doing what he thinks is right.
New English Translation
You must not do like we are doing here today, with everyone doing what seems best to him,
Amplified Bible
"You shall not do at all what we are doing here [in the camp] today, every man doing whatever is right in his [own] eyes.
New American Standard Bible
"You shall not do at all what we are doing here today, everyone doing whatever is right in his own eyes;
Geneva Bible (1587)
Ye shall not doe after all these things that we doe here this day: that is, euery man whatsoeuer seemeth him good in his owne eyes.
Legacy Standard Bible
"You shall not do at all what we are doing here today, every man doing whatever is right in his own eyes;
Complete Jewish Bible
You will not do things the way we do them here today, where everyone does whatever in his own opinion seems right;
Darby Translation
Ye shall not do after all that we do here this day, each one whatever is right in his own eyes.
Easy-to-Read Version
"You must not continue to worship the way we have been worshiping. Until now each of us has been worshiping God any way we wanted.
George Lamsa Translation
You shall not do according to all the things that we are doing here this day, every man whatever is right in his own eyes.
Good News Translation
"When that time comes, you must not do as you have been doing. Until now you have all been worshiping as you please,
Literal Translation
You shall not do according to all that we are doing here today, each doing all that is right in his own eyes.
Miles Coverdale Bible (1535)
Ye shall do none of the thinges, yt we do here this daye, euery man what semeth him good in his awne eyes.
American Standard Version
Ye shall not do after all the things that we do here this day, every man whatsoever is right in his own eyes;
Bible in Basic English
You are not to do things then in the way in which we now do them here, every man as it seems right to him:
Bishop's Bible (1568)
Ye shall not do after all the thinges that we do here this day, euery man what seemeth hym good in his owne eyes.
JPS Old Testament (1917)
Ye shall not do after all that we do here this day, every man whatsoever is right in his own eyes;
King James Version (1611)
Ye shall not do after all the things that we doe here this day, euery man whatsoeuer is right in his owne eyes.
English Revised Version
Ye shall not do after all the things that we do here this day, every man whatsoever is right in his own eyes:
Berean Standard Bible
You are not to do as we are doing here today, where everyone does what seems right in his own eyes.
Wycliffe Bible (1395)
Ye schulen not do there tho thingis whiche we don here to dai, ech man that semeth riytful to `hym silf.
Young's Literal Translation
`Ye do not do according to all that we are doing here to-day, each anything that is right in his own eyes,
Update Bible Version
You shall not do after all the things that we do here this day, every man whatever is right in his own eyes;
Webster's Bible Translation
Ye shall not do after all [the things] that we do here this day, every man whatever [is] right in his own eyes.
World English Bible
You shall not do after all the things that we do here this day, every man whatever is right in his own eyes;
New King James Version
"You shall not at all do as we are doing here today--every man doing whatever is right in his own eyes--
New Living Translation
"Your pattern of worship will change. Today all of you are doing as you please,
New Life Bible
You will not do at all the things we are doing here today, for every man is doing whatever is right in his own eyes.
New Revised Standard
You shall not act as we are acting here today, all of us according to our own desires,
J.B. Rotherham Emphasized Bible
Ye must not do according to all that we are doing here to-day, - every man, whatsoever is right in his own eyes.
Douay-Rheims Bible
You shall not do there the things we do here this day, every man that which seemeth good to himself.
Revised Standard Version
You shall not do according to all that we are doing here this day, every man doing whatever is right in his own eyes;
THE MESSAGE
Don't continue doing things the way we're doing them at present, each of us doing as we wish. Until now you haven't arrived at the goal, the resting place, the inheritance that God , your God, is giving you. But the minute you cross the Jordan River and settle into the land God , your God, is enabling you to inherit, he'll give you rest from all your surrounding enemies. You'll be able to settle down and live in safety.
New American Standard Bible (1995)
"You shall not do at all what we are doing here today, every man doing whatever is right in his own eyes;

Contextual Overview

5 But in the place which the Lord thy God shall choose in one of your cities to name his name there, and to be called upon, ye shall even seek him out and go thither. 6 And ye shall carry thither your whole-burnt-offerings, and your sacrifices, and your first-fruits, and your vowed-offerings, and your freewill-offerings, and your offerings of thanksgiving, the first-born of your herds, and of your flocks. 7 And ye shall eat there before the Lord your God, and ye shall rejoice in all the things on which ye shall lay your hand, ye and your houses, as the Lord your God has blessed you. 8 Ye shall not do altogether as we do here to-day, every man that which is pleasing in his own sight. 9 For hitherto ye have not arrived at the rest and the inheritance, which the Lord our God gives you. 10 And ye shall go over Jordan, and shall dwell in the land, which the Lord our God takes as an inheritance for you; and he shall give you rest from all your enemies round about, and ye shall dwell safely. 11 And there shall be a place which the Lord thy God shall choose for his name to be called there, thither shall ye bring all things that I order you to-day; your whole-burnt-offerings, and your sacrifices, and your tithes, and the first-fruits of your hands, and every choice gift of yours, whatsoever ye shall vow to the Lord your God. 12 And ye shall rejoice before the Lord your God, ye and your sons, and your daughters, and your men-servants and your maid-servants, and the Levite that is at your gates; because he has no portion or inheritance with you. 13 Take heed to thyself that thou offer not thy whole-burnt-offerings in any place which thou shalt see; 14 save in the place which the Lord thy God shall choose, in one of thy tribes, there shall ye offer your whole-burnt-offerings, and there shalt thou do all things whatsoever I charge thee this day.

Bible Verse Review
  from Treasury of Scripure Knowledge

every man: Numbers 15:39, Judges 17:6, Judges 21:25, Proverbs 21:2, Amos 5:25, Acts 7:42

Reciprocal: Exodus 12:25 - when Leviticus 14:34 - When Joshua 3:9 - Hear the words Joshua 5:5 - they had not

Cross-References

Genesis 4:26
And Seth had a son, and he called his name Enos: he hoped to call on the name of the Lord God.
Genesis 12:12
It shall come to pass then that when the Egyptians shall see thee, they shall say, This is his wife, and they shall slay me, but they shall save thee alive.
Genesis 12:14
And it came to pass when Abram entered into Egypt—the Egyptians having seen his wife that she was very beautiful—
Genesis 12:15
that the princes of Pharao saw her, and praised her to Pharao and brought her into the house of Pharao.
Genesis 12:16
And they treated Abram well on her account, and he had sheep, and calves, and asses, and men-servants, and women-servants, and mules, and camels.
Genesis 13:4
to the place of the altar, which he built there at first, and Abram there called on the name of the Lord.
Genesis 21:33
And Abraam planted a field at the well of the oath, and called there on the name of the Lord, the everlasting God.
Genesis 28:19
And he called the name of that place, the House of God; and the name of the city before was Ulam-luz.
Genesis 35:3
And let us rise and go up to Baethel, and let us there make an alter to God who hearkened to me in the day of calamity, who was with me, and preserved me throughout in the journey, by which I went.
Joshua 7:2
And Joshua sent men to Gai, which is by Baethel, saying, Spy out Gai: and the men went up and spied Gai.

Gill's Notes on the Bible

Ye shall not do after all the things that we do here,.... In the wilderness, where they had no abiding, but were continually removing from place to place, and could not always observe punctually and precisely the exact order and time of their sacrifices and other things, nor offer them at any certain place, and many were doubtless neglected by them; see Amos 5:25

every man whatsoever is right in his own eyes; that did he, brought the above things when and where he pleased; not that there was no regard had to the laws and rules given, as if there was no priest in Israel; but they were not so exactly in all circumstances conformed to as they would be obliged to when they came into the land of Canaan, and had a certain place to bring their offerings to; so some in Aben Ezra observe, that one would give the firstling, another not, because it depended on the land, or was what they were obliged to only when they came into the land of Canaan; see Exodus 13:11 but he thinks the sense is, that they did not all fear God, and so did not do their duty.

Barnes' Notes on the Bible

Moses points out that heretofore they had not observed the prescribed order in their worship, because during their migratory life in the wilderness it had been impossible to do so. During their wanderings there were doubtless times when the tabernacle was not set up for days together, and when the daily sacrifice Numbers 28:3, together with many other ordinances, were necessarily omitted (compare Joshua 5:5). This consideration must be carefully borne in mind throughout Deuteronomy. It illustrates the necessity for a repetition of very much of the Sinaitic legislation, and suggests the reason why some parts are so urgently reiterated and impressed, while others are left unnoticed. Moses now warns the people that as they were about to quit their unsettled mode of life, God’s purpose of choosing for Himself a place to set His Name there would be executed, and the whole of the sacred ritual would consequently become obligatory. The “rest and safety” of Canaan is significantly laid down Deuteronomy 12:10-11 as the indispensable condition and basis for an entire fulfillment of the Law: the perfection of righteousness coinciding thus with the cessation of wanderings, dangers, and toils.


 
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