the Week of Proper 11 / Ordinary 16
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Brenton's Septuagint
Deuteronomy 24:2
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
If after leaving his house she goes and becomes another man’s wife,
When she is departed out of his house, she may go and be another man's [wife].
And when she is departed out of his house, she may go and be another man's wife.
and she goes from his house, and she goes out and becomes a wife for another man,
and if she goes and becomes another man's wife,
After she leaves his house, she goes and marries another man,
When she has left him she may go and become someone else's wife.
and after she leaves his house, she goes and becomes another man's wife,
and she leaves his house and goes and becomes another man's wife,
And when she is departed out of his house, & gone her way, and marrie with an other man,
and she goes out of his house and goes and becomes another man's wife,
Later she married another man,
She leaves his house, goes and becomes another man's wife;
And she shall depart out of his house, and go away, and may become another man's wife.
When she has left his house, she may go and become another man's wife.
And when she has left his house, and if she goes and becomes another mans wife,
Then suppose she marries another man,
and if she goes out from his house and goes and becomes another man's wife ,
Yf whan she is gone out of his house, she go, and be another mans wyfe,
And when she is departed out of his house, she may go and be another man's wife.
And when she has gone away from him, she may become another man's wife.
And when she is departed out of his house, let her go and be another mans wyfe.
and she departeth out of his house, and goeth and becometh another man's wife,
And when shee is departed out of his house, she may goe and be another mans wife.
And when she is departed out of his house, she may go and be another man's wife.
If, after leaving his house, she goes and becomes another man's wife,
And whanne sche goith out, and weddith anothir hosebonde,
and she hath gone out of his house, and hath gone and been another man's,
And when she's departed out of his house, she may go and be another man's [wife].
And when she hath departed from his house, she may go and be another man's [wife].
When she is departed out of his house, she may go and be another man's [wife].
when she has departed from his house, and goes and becomes another man's wife,
When she leaves his house, she is free to marry another man.
When she leaves his house, she may go and become another man's wife.
and goes off to become another man's wife.
And, when she cometh forth out of his house, then may she go her way, and become another man's.
And when she is departed, and marrieth another husband,
and if she goes and becomes another man's wife,
and she leaves his house and goes and becomes another man's wife,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
she may go: Leviticus 21:7, Leviticus 21:14, Leviticus 22:13, Numbers 30:9, Ezekiel 44:22, Matthew 5:32, Mark 10:11, 1 Corinthians 7:15
Cross-References
And Abram said, Master and Lord, what wilt thou give me? whereas I am departing without a child, but the son of Masek my home-born female slave, this Eliezer of Damascus is mine heir.
But thou shalt go instead to my country, where I was born, and to my tribe, and thou shalt take from thence a wife for my son Isaac.
And Abraam said to him, Take heed to thyself that thou carry not my son back thither.
And if the woman should not be willing to come with thee into this land, thou shalt be clear from my oath, only carry not my son thither again.
And the servant put his hand under the thigh of his master Abraam, and swore to him concerning this matter.
And the servant took ten camels of his master’s camels, and he took of all the goods of his master with him, and he arose and went into Mesopotamia to the city of Nachor.
And Joseph charged the steward of his house, saying, Fill the men’s sacks with food, as much as they can carry, and put the money of each in the mouth of his sack.
and the days of Israel drew nigh for him to die: and he called his son Joseph, and said to him, If I have found favour before thee, put thy hand under my thigh, and thou shalt execute mercy and truth toward me, so as not to bury me in Egypt.
The princes, and the mighty men, and all the sons of king David his father, were subject to him.
Gill's Notes on the Bible
And when she is departed out of his house,.... With her bill of divorce, by which departure out of his house it is notified to all:
she may go and be other man's [wife]; it was permitted her to marry another man, she being by her divorce freed from the law of her former husband; and who indeed, in express words contained in the divorce, gave her leave so to do; which ran thus,
"thou art in thine own hand, and hast power over thyself to go and marry any other man whom thou pleasest; and let no man hinder thee in my name, from this day forward and for ever; and, lo, thou art free to any man;''
:-.
Barnes' Notes on the Bible
In this and the next chapter certain particular rights and duties, domestic, social, and civil, are treated. The cases brought forward have often no definite connection, and seem selected in order to illustrate the application of the great principles of the Law in certain important events and circumstances.
These four verses contain only one sentence, and should be rendered thus: If a man hath taken a wife, etc., and given her a bill of divorcement and Deuteronomy 24:2 if she has departed out of his house and become another manâs wife; and Deuteronomy 24:3 if the latter husband hates her, then Deuteronomy 24:4 her former husband, etc.
Moses neither institutes nor enjoins divorce. The exact spirit of the passage is given in our Lordâs words to the Jewsâ, âMoses because of the hardness of your hearts suffered you to put away your wivesâ Matthew 19:8. Not only does the original institution of marriage as recorded by Moses Genesis 2:24 set forth the perpetuity of the bond, but the verses before us plainly intimate that divorce, while tolerated for the time, contravenes the order of nature and of God. The divorced woman who marries again is âdefiledâ Deuteronomy 24:4, and is grouped in this particular with the adulteress (compare Leviticus 18:20). Our Lord then was speaking according to the spirit of the law of Moses when he declared, âWhoso marrieth her which is put away doth commit adulteryâ Matthew 19:9. He was speaking too not less according to the mind of the prophets (compare Malachi 2:14-16). But Moses could not absolutely put an end to a practice which was traditional, and common to the Jews with other Oriental nations. His aim is therefore to regulate and thus to mitigate an evil which he could not extirpate.
