the Third Week after Easter
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Brenton's Septuagint
Jeremiah 16:1
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- HolmanEncyclopedias:
- InternationalParallel Translations
The word of the Lord came to me:
The word of the LORD came also to me, saying,
The word of the Lord came also unto me, saying,
The word of the Lord came to me:
The word of the LORD also came to me, saying,
Then the Lord spoke his word to me:
The word of the LORD also came to me, saying,
The word of Yahweh came also to me, saying,
The worde of the Lorde came also vnto mee, saying,
The word of Yahweh also came to me saying,
Then the word of the LORD came to me:
The Lord said to me:
This word of Adonai came to me:
And the word of Jehovah came to me, saying,
The Lord 's message came to me:
THE word of the LORD came to me, saying,
Again the Lord spoke to me and said,
And the word of Yahweh came to me, saying,
The Word of Jehovah came to me, saying,
Morouer, thus sayde the LORDE vnto me:
The word of Jehovah came also unto me, saying,
Then again the word of the Lord came to me, saying,
The word of the LORD came also unto me, saying:
The word of the Lord came also vnto me, saying;
Thus sayde the Lorde vnto me:
The word of the LORD came also unto me, saying,
And the word of the Lord was maad to me,
The word of Yahweh came also to me, saying,
The word of the LORD came also to me, saying,
The Lord said to me,
The word of the LORD also came to me, saying,
The Lord gave me another message. He said,
The Word of the Lord came to me, saying,
The word of the Lord came to me:
And the word of Yahweh came unto me saying:
And the word of the Lord came to me, saying:
The word of the LORD came to me:
And there is a word of Jehovah unto me, saying:
God 's Message to me:
The word of the LORD also came to me saying,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
The word: Jeremiah 1:2, Jeremiah 1:4, Jeremiah 2:1
Reciprocal: Jeremiah 47:5 - how
Cross-References
And Sara was barren, and did not bear children.
And they treated Abram well on her account, and he had sheep, and calves, and asses, and men-servants, and women-servants, and mules, and camels.
And Sara said to Abram, Behold, the Lord has restrained me from bearing, go therefore in to my maid, that I may get children for myself through her. And Abram hearkened to the voice of Sara.
So Sara the wife of Abram having taken Agar the Egyptian her handmaid, after Abram had dwelt ten years in the land of Chanaan, gave her to Abram her husband as a wife to him.
And the angel of the Lord said to her, Return to thy mistress, and submit thyself under her hands.
And the angel of the Lord said to her, I will surely multiply thy seed, and it shall not be numbered for multitude.
But God said to Abraam, Let it not be hard before thee concerning the child, and concerning the bondwoman; in all things whatsoever Sarrha shall say to thee, hear her voice, for in Isaac shall thy seed be called.
And he dwelt in the wilderness, and his mother took him a wife out of Pharan of Egypt.
And Isaac prayed the Lord concerning Rebecca his wife, because she was barren; and the Lord heard him, and his wife Rebecca conceived in her womb.
And there was a man of Saraa, of the family of the kindred of Dan, and his name was Manoe, and his wife was barren, and bore not.
Gill's Notes on the Bible
The word of the Lord came unto me, saying. The Targum is, the word of prophecy from the Lord: whether this is a new prophecy, or the former continued, is not certain; the latter seems probable. This introduction is omitted in the Septuagint and Arabic versions.
Barnes' Notes on the Bible
In this prophecy Jeremiah 16:1-18, the punishment of the people is set forth in even sterner terms than in the last. The whole land is likened to a desert covered with the bodies of the dead, who lie unbemoaned and uncared for; and the prophet himself is commanded to abstain from the common usages of mankind that his motto of life, as well as his words, may warn the people of the greatness of the approaching calamity. There is, however, to be finally a return from exile, but only after the idolatry of the nation has been severely punished. The prophecy was probably written about the close of Jehoiakim’s reign.
Clarke's Notes on the Bible
CHAPTER XVI
On account of the evils which threatened his country, the
prophet is forbidden to encumber himself with a wife and
family, or to bear any share in the little joys and sorrows of
his neighbours, which were to be forgotten and absorbed in
those public calamities, 1-9,
which their sins should draw on them, 10-13.
A future restoration however is intimated, 14, 15,
after these calamities should be endured, 16-18;
and the conversion of the Gentiles is foretold, 19-21.
NOTES ON CHAP. XVI
Verse Jeremiah 16:1. The word of the Lord came also unto me — This discourse Dahler supposes to have been delivered some time in the reign of Jehoiakim.