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Brenton's Septuagint
Job 22:1
Bible Study Resources
Dictionaries:
- AmericanParallel Translations
Then Eliphaz the Temanite replied:
Then Elifaz the Temanite answered,
Then Eliphaz the Temanite answered and said,
Then Eliphaz the Temanite answered and said:
Then Eliphaz the Temanite answered:
Then Eliphaz the Temanite answered:
Then Eliphaz the Temanite answered and said,
Then Eliphaz the Temanite responded,
Then Eliphaz the Temanite answered,
Then Eliphaz the Temanite answered, and sayde,
Then Eliphaz the Temanite answered and said,
Then Eliphaz the Temanite replied:
Eliphaz's Third Speech Eliphaz from Teman said:
Next Elifaz the Teimani replied:
And Eliphaz the Temanite answered and said,
Then Eliphaz from Teman answered:
THEN Eliphaz, the Temanite, answered and said,
Is there anyone, even the wisest, who could ever be of use to God? <
Then Eliphaz the Temanite answered and said,
And Eliphaz the Temanite answered and said:
So Eliphas the Themanite gaue answere, & sayde:
Then answered Eliphaz the Temanite, and said,
Then Eliphaz the Temanite made answer and said,
Then answered Eliphaz the Temanite, and said:
Then Eliphaz the Temanite answered, and said,
So Eliphas the Themanite gaue aunswere, and sayde:
Then answered Eliphaz the Temanite, and said,
Forsothe Eliphat Themanytes answeride, and seide,
Then Eliphaz the Temanite answered and said,
Then Eliphaz the Temanite answered and said,
Then Eliphaz the Temanite answered and said:
Then Eliphaz the Temanite replied:
Then Eliphaz the Temanite answered,
Then Eliphaz the Temanite answered:
Then responded Eliphaz the Temanite, and said: -
Then Eliphaz the Themanite answered, and said:
Then Eli'phaz the Te'manite answered:
And Eliphaz the Temanite answereth and saith: --
Then Eliphaz the Temanite responded,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Reciprocal: Job 4:1 - Eliphaz Job 15:1 - Eliphaz
Cross-References
And Isaac said to Abraam his father, Father. And he said, What is it, son? And he said, Behold the fire and the wood, where is the sheep for a whole-burnt-offering?
And an angel of the Lord called him out of heaven, and said, Abraam, Abraam. And he said, Behold, I am here.
And he said, Lay not thine hand upon the child, neither do anything to him, for now I know that thou fearest God, and for my sake thou hast not spared thy beloved son.
And Abraam called the name of that place, The Lord hath seen; that they might say to-day, In the mount the Lord was seen.
And when the Lord saw that he drew nigh to see, the Lord called him out of the bush, saying, Moses, Moses; and he said, What is it?
And the Lord said to Moses, Behold, I will rain bread upon you out of heaven: and the people shall go forth, and they shall gather their daily portion for the day, that I may try them whether they will walk in my law or not.
And thou shalt remember all the way which the Lord thy God led thee in the wilderness, that he might afflict thee, and try thee, and that the things in thine heart might be made manifest, whether thou wouldest keep his commandments or no.
who fed thee with manna in the wilderness, which thou knewest not, and thy fathers knew not; that he might afflict thee, and thoroughly try thee, and do thee good in thy latter days.
ye shall not hearken to the words of that prophet, or the dreamer of that dream, because the Lord thy God tries you, to know whether ye love your God with all your heart and with all your soul.
to prove Israel with them, whether they would keep the way of the Lord, to walk in it, as their fathers kept it, or no.
Gill's Notes on the Bible
Then Eliphaz the Temanite answered and said. As Eliphaz was the first that entered the discussion with Job, being perhaps the oldest man, and might be reckoned the wisest, so he gives the lead in every course of disputation; and here, instead of replying to Job's arguments and instances, at which he was very angry, betakes himself to calumny and reproach, and to draw invidious consequences, instead of making use of solid reasons for conviction and confutation.
Clarke's Notes on the Bible
CHAPTER XXII
Eliphaz reproves Job for his attempts to clear his character
and establish his innocence, 1-4.
Charges him with innumerable transgressions; with oppressions
towards his brethren, cruelty to the poor, hard-heartedness
to the needy, and uncharitableness towards the widow and the
orphan; and says it is on these accounts that snares and
desolations are come upon him, 5-11.
Speaks of the majesty and justice of God: how he cut off the
ante-diluvians, the inhabitants of Sodom and the cities of
the plain, 12-20.
Exhorts him to repent and acknowledge his sins, and promises
him great riches and prosperity, 21-30.
NOTES ON CHAP. XXII