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Brenton's Septuagint
Job 3:18
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The captives are completely at rest;they do not hear a taskmaster’s voice.
There the prisoners are at ease together. They don't hear the voice of the taskmaster.
There the prisoners rest together; they hear not the voice of the oppressor.
There the prisoners are at ease together; they hear not the voice of the taskmaster.
In the grave there is rest for the captives who no longer hear the shout of the slave driver.
There the prisoners relax together; they do not hear the voice of the oppressor.
"There the prisoners rest together; They do not hear the taskmaster's voice.
"The prisoners are at ease together; They do not hear the voice of the taskmaster.
There the prisoners are at ease together. They don't hear the voice of the taskmaster.
The prisoners rest together, and heare not the voyce of the oppressour.
The prisoners are at ease together;They do not hear the voice of the taskmaster.
The captives enjoy their ease; they do not hear the voice of the oppressor.
Everyone is there—
Great and small alike are there, and the slave is free of his master.
The prisoners together are at ease; they hear not the voice of the taskmaster.
Even prisoners find relief there; they no longer hear their guards shouting at them.
There the prisoners rest together; they hear not the voice of the oppressor.
Even prisoners enjoy peace, free from shouts and harsh commands.
the prisoners are at ease together; they do not hear the oppressor's voice.
the prisoners are at ease together, they hear not the voice of the slave driver;
there are those letten out fre, which haue bene in preson, so that they heare nomore the voyce of the oppressoure:
There the prisoners are at ease together; They hear not the voice of the taskmaster.
There the prisoners are at peace together; the voice of the overseer comes not again to their ears.
There the prisoners rest together, they heare no more the voyce of the oppressour:
There the prisoners are at ease together; they hear not the voice of the taskmaster.
There the prisoners rest together, they heare not the voice of the oppressour.
There the prisoners are at ease together; they hear not the voice of the taskmaster.
And sum tyme boundun togidere with out disese thei herden not the voys of the wrongful axere.
There the prisoners are at ease together; They don't hear the voice of the taskmaster.
[There] the prisoners rest together; they hear not the voice of the oppressor.
There the prisoners rest together; They do not hear the voice of the oppressor.
Even captives are at ease in death, with no guards to curse them.
Those in prison are at rest together. They do not hear the voice of the one who rules over their work.
There the prisoners are at ease together; they do not hear the voice of the taskmaster.
At once are prisoners at peace, they hear not the voice of a driver:
And they sometime bound together without disquiet, have not heard the voice of the oppressor.
There the prisoners are at ease together; they hear not the voice of the taskmaster.
Together prisoners have been at ease, They have not heard the voice of an exactor,
"The prisoners are at ease together; They do not hear the voice of the taskmaster.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
they: Job 39:7, Exodus 5:6-8, Exodus 5:15-19, Judges 4:3, Isaiah 14:3, Isaiah 14:4
Reciprocal: Deuteronomy 28:30 - build Job 21:26 - alike Job 21:33 - sweet Ecclesiastes 9:6 - their love
Cross-References
And the Lord God said to the woman, Why hast thou done this? And the woman said, The serpent deceived me and I ate.
And the Lord God said to the serpent, Because thou hast done this thou art cursed above all cattle and all the brutes of the earth, on thy breast and belly thou shalt go, and thou shalt eat earth all the days of thy life.
know that the Lord will no more destroy these nations from before you; and they will be to you snares and stumbling-blocks, and nails in your heels, and darts in your eyes, until ye be destroyed from off this good land, which the Lord your God has given you.
and said, I myself came forth naked from my mother’s womb, and naked shall I return thither; the Lord gave, the Lord has taken away: as it seemed good to the Lord, so has it come to pass; blessed be the name of the Lord.
For what they have collected, the just shall eat; but they shall not be delivered out of calamities: let their strength be utterly exhausted.
then let the nettle come up to me instead of wheat, and a bramble instead of barley. And Job ceased speaking.
Turn not man back to his low place, whereas thou saidst, Return, ye sons of men?
who dost robe thyself with light as with a garment; spreading out the heaven as a curtain.
Thistles and snares are in perverse ways; but he that keeps his soul will refrain from them.
And I will forsake my vineyard; and it shall not be pruned, nor dug, and thorns shall come up upon it as on barren land; and I will command the clouds to rain no rain upon it.
Gill's Notes on the Bible
[There] the prisoners rest together,.... "Are at ease", as Mr. Broughton renders the words; such who while they lived were in prison for debt, or were condemned to the galleys, to lead a miserable life; or such who suffered bonds and imprisonment for the sake of religion, at death their chains are knocked off, and they are as much at liberty, and enjoy as much ease, as the dead that never were prisoners; and not only rest together with those who were their fellow prisoners, but with those who never were in prison, yea, with those who cast them into it; for there the prisoners and those that imprisoned them are upon a level, enjoying equal ease and liberty:
they hear not the voice of the oppressor; or "exactor" x; neither of their creditors that demanded their debt of them, and threatened them with a prison, or that detained them in it; nor of the jail keeper that gave them hard words as well as stripes; nor of cruel taskmasters, who kept them to hard service in prison, and threatened them severely if they did not perform it, like the taskmasters in Egypt, Exodus 5:11; but, in the grave, the blustering, terrifying, voice of such, is not heard.
x נגש "exactoris", Pagninus, Montanus, Junius & Tremellius, Piscator, &c.
Barnes' Notes on the Bible
There the prisoners rest together - Herder translates this, “There the prisoners rejoice in their freedom.” The Septuagint strangely enough, “There they of old (ὁ αἰώνιοι hoi aiōnioi) assembled together (ὁμοθυμαδόν homothumadon) have not heard the voice of the exactor.” The Hebrew word שׁאן shâ'an means “to rest, to be quiet, to be tranquil”; and the sense is, that they are in the grave freed from chains and oppressions.
They hear not the voice of the oppressor - Of him who exacted taxes, and who laid on them heavy burdens, and who imprisoned them for imaginary crimes. He who is bound in chains, and who has no other prospect of release, can look for it in the grave and will find it there. Similar sentiments are found respecting death in Seneca, ad Marcian, 20: “Mots omnibus finis, multis remedium, quibusdam votum; haec servitutem invito domino remittit; haec captivorum catenas levat; haec a carcere reducit, quos exire imperium impofens vetuerat; haec exulibus, in pairtam semper animum oculosque tendentibus, ostendit, nibil interesse inter quos quisque jaceat; haec, ubi res communes fortuna male divisit, et aequo jure genitos allure alii donavit, exaequat omnia; haec est, quae nihil quidquam alieno fecit arbitrio; haec est, ea qua nemo humilitatem guam sensit; haec est, quae nuili paruit.” The sense in Job is, that all are at liberty in death. Chains no longer bind; prisons no longer incarccrate; the voice of oppression no longer alarms.
Clarke's Notes on the Bible
Verse Job 3:18. The prisoners rest together — Those who were slaves, feeling all the troubles, and scarcely tasting any of the pleasures of life, are quiet in the grave together; and the voice of the oppressor, the hard, unrelenting task-master, which was more terrible than death, is heard no more. They are free from his exactions, and his mouth is silent in the dust. This may be a reference to the Egyptian bondage. The children of Israel cried by reason of their oppressors or task-masters.
