the Fifth Week after Epiphany
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Brenton's Septuagint
Job 35:7
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If you are righteous, what do you give him,or what does he receive from your hand?
If you are righteous, what do you give him? Or what does he receive from your hand?
If thou be righteous, what givest thou him? or what receiveth he of thine hand?
If you are righteous, what do you give to him? Or what does he receive from your hand?
If you are good, you give nothing to God; he receives nothing from your hand.
If you are righteous, what do you give to God, or what does he receive from your hand?
"If you are righteous, what do you give God, Or what does He receive from your hand?
"If you are righteous, what do you give to Him, Or what does He receive from your hand?
If you are righteous, what do you give him? Or what does he receive from your hand?
If thou be righteous, what giuest thou vnto him? or what receiueth he at thine hand?
If you are righteous, what do you give to Him,Or what does He receive from your hand?
If you are righteous, what do you give Him, or what does He receive from your hand?
Is any good you may have done at all helpful to him?
If you are righteous, what do you give him? What benefit does he get from you?
If thou be righteous, what givest thou to him? or what doth he receive of thy hand?
And if you are good, that does not help God. He gets nothing from you.
If you are righteous, what do you give to him? Or what does he receive from your hand?
Do you help God by being so righteous? There is nothing God needs from you.
If you are righteous, what do you give to him, or what does he receive from your hand?
If you are righteous, what do you give to Him? Or what does He receive from your hand?
Yf thou be rightuous, what geuest thou him? Or, what receaueth he of thy handes?
If thou be righteous, what givest thou him? Or what receiveth he of thy hand?
If you are upright, what do you give to him? or what does he take from your hand?
If thou be righteous, what givest thou Him? Or what receiveth He of thy hand?
If thou be righteous, what giuest thou him? or what receiueth hee of thine hand?
If thou be righteous, what geuest thou him? or what wyll he receaue of thyne hande?
If thou be righteous, what givest thou him? or what receiveth he of thine hand?
Certis if thou doist iustli, what schalt thou yyue to hym; ether what schal he take of thin hond?
If you are righteous, what do you give him? Or what does he receive of your hand?
If thou art righteous, what givest thou to him? or what receiveth he from thy hand?
If you are righteous, what do you give Him? Or what does He receive from your hand?
If you are good, is this some great gift to him? What could you possibly give him?
If you are right and good, what do you give to Him? What does He receive from you?
If you are righteous, what do you give to him; or what does he receive from your hand?
If thou art righteous, what canst thou give unto him? Or what, at thy hand, can he accept?
And if thou do justly, what shalt thou give him, or what shall he receive of thy hand?
If you are righteous, what do you give to him; or what does he receive from your hand?
If thou hast been righteous, What dost thou give to Him? Or what from thy hand doth He receive?
"If you are righteous, what do you give to Him, Or what does He receive from your hand?
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Job 22:2, Job 22:3, 1 Chronicles 29:14, Psalms 16:2, Proverbs 9:12, Romans 11:35
Reciprocal: Deuteronomy 6:24 - for our good Job 41:11 - Who Luke 17:10 - General Acts 17:25 - is Titus 3:8 - good
Cross-References
And the Lord stood upon it, and said, I am the God of thy father Abraam, and the God of Isaac; fear not, the land on which thou liest, to thee will I give it, and to thy seed.
And he called the name of that place, the House of God; and the name of the city before was Ulam-luz.
And this stone, which I have set up for a pillar, shall be to me a house of God; and of all whatsoever thou shalt give me, I will tithe a tenth for thee.
And God said to Jacob, Arise, go up to the place, Baethel, and dwell there; and make there an altar to the God that appeared to thee, when thou fleddest from the face of Esau thy brother.
And let us rise and go up to Baethel, and let us there make an alter to God who hearkened to me in the day of calamity, who was with me, and preserved me throughout in the journey, by which I went.
And they gave to Jacob the strange gods, which were in their hands, and the ear-rings which were in their ears, and Jacob hid them under the turpentine tree which is in Secima, and destroyed them to this day.
So Israel departed from Secima, and the fear of God was upon the cities round about them, and they did not pursue after the children of Israel.
And Moses built an altar to the Lord, and called the name of it, The Lord my Refuge.
And Gedeon built there an altar to the Lord, and called it The peace of the Lord, until this day, as it is still in Ephratha of the father of Esdri.
The circumference, eighteen thousand measures: and the name of the city, from the day that it shall be finished, shall be the name thereof.
Gill's Notes on the Bible
If thou be righteous, what givest thou him?.... All righteousness is of God that any creatures have. What the angels in heaven have, or Adam had in a state of innocence; or what believers in Christ have in and from him; his righteousness imputed to them is of God; the grace of righteousness, or holiness, imparted to them and implanted in them, is from him; and it is under the influence of his Spirit, and by his grace and strength, they do works of righteousness externally; and therefore can give nothing to him of their own, nor does he need any, being God all sufficient; even the goodness of his Son does not extend to him, but to the saints, Psalms 16:2; much less any goodness of theirs: their best works of righteousness are due to him, and not gifts; and though they may contribute to his manifestative glory, both in them that do them and in others that see them, they can add nothing to the essential glory of God;
or what receiveth he of thine hand? He can receive nothing but what he has given, or what he has a prior right to and is his due, and so cannot be laid under any obligation to man by what he does; nor can man merit anything at his hand, not even the least temporal mercy, and much less spiritual ones and everlasting life: and what notice God is pleased to take of the good works of men, in away of reward, is not of debt, but of grace, and entirely owing to his goodness; and does not arise from any intrinsic worth in them, or from any advantage to him by them.
Barnes' Notes on the Bible
If thou be righteous, what givest thou him? - The same sentiment substantially as in the previous verses. It is, that God is supreme and independent. He does not desire such benefits from the services of his friends and is not so dependent on them; as to be induced to interpose in their favor, in any way beyond what is strictly proper. It is to be presumed, therefore, that he will deal with them according to what is right, and as it is right that they should experience proofs of his favor, it followed that there “would be” advantage in serving him, and in being delivered from sin; that it “would be” better to be holy than to lead a life of transgression. This reasoning seems to be somewhat abstract, but it is correct, and is as sound now as it was in the time of Elihu. There is no reason why God should not treat people according to their character. He is not so under obligations to his friends, and has not such cause to dread his foes; he does not derive so much benefit from the one, or receive such injury from the other, that he is under any inducement to swerve from strict justice; and it follows, therefore, that where there ought to be reward there will be, where there ought to be punishment there will be, and consequently that there is an advantage in being righteous.
