Job 40:19

Brenton's Septuagint

Yet one shall take him in his sight; one shall catch him with a cord, and pierce his nose.

Parallel Translations

Christian Standard Bible®
He is the foremost of God’s works;only his Maker can draw the sword against him.

Hebrew Names Version
He is the chief of the ways of God. He who made him gives him his sword.

King James Version
He is the chief of the ways of God: he that made him can make his sword to approach unto him.

English Standard Version
"He is the first of the works of God; let him who made him bring near his sword!

New Century Version
It is one of the first of God's works, but its Maker can destroy it.

New English Translation
It ranks first among the works of God, the One who made it has furnished it with a sword.

Amplified Bible
"He is the first [in magnitude and power] of the works of God; [Only] He who made him can bring near His sword [to master him].

New American Standard Bible
"He is the first of the ways of God; Let his Maker bring His sword near.

World English Bible
He is the chief of the ways of God. He who made him gives him his sword.

Geneva Bible (1587)
He is the chiefe of the wayes of God: he that made him, will make his sworde to approch vnto him.

Legacy Standard Bible
"It is the first of the ways of God;Let its Maker bring near its sword.

Berean Standard Bible
He is the foremost of God's works; only his Maker can draw the sword against him.

Contemporary English Version
I made it more powerful than any other creature, yet I am stronger still.

Complete Jewish Bible
"He ranks first among God's works. Only his maker can approach him with his sword.

Darby Translation
He is the chief of God's ways: he that made him gave him his sword.

Easy-to-Read Version
The behemoth is the most amazing animal I made, but I can defeat him.

George Lamsa Translation
He is the chief among Gods creations; for he made him powerful to fight.

Good News Translation
The most amazing of all my creatures! Only his Creator can defeat him.

Lexham English Bible
"It is the first of God's actions; the one who made him furnishes it with his sword.

Literal Translation
he is the first in the ways of God; his Maker brings near his sword.

Miles Coverdale Bible (1535)
First when God made him, he ordened the wyldernesse for him,

American Standard Version
He is the chief of the ways of God: He only that made him giveth him his sword.

Bible in Basic English
He is the chief of the ways of God, made by him for his pleasure.

JPS Old Testament (1917)
He is the beginning of the ways of God; He only that made him can make His sword to approach unto him.

King James Version (1611)
Hee is the chiefe of the wayes of God: he that made him, can make his sword to approach vnto him.

Bishop's Bible (1568)
He is the chiefe of the wayes of God, he that made him wyl make his sword to approche vnto him.

English Revised Version
He is the chief of the ways of God: he only that made him can make his sword to approach unto him.

Wycliffe Bible (1395)
He is the bigynnyng of the weies of God; he, that made hym, schal sette his swerd to hym.

Update Bible Version
He is the chief of the ways of God: [Only] he who made him brings his sword near.

Webster's Bible Translation
He [is] the chief of the ways of God: he that made him can make his sword to approach [him].

New King James Version
He is the first of the ways of God; Only He who made him can bring near His sword.

New Living Translation
It is a prime example of God's handiwork, and only its Creator can threaten it.

New Life Bible
"He is the first of the works of God. Let his maker bring him his sword.

New Revised Standard
"It is the first of the great acts of God— only its Maker can approach it with the sword.

J.B. Rotherham Emphasized Bible
He, is the beginning of the ways of GOD, Let his maker, present him his sword:

Douay-Rheims Bible
(40-14) He is the beginning of the ways of God, who made him, he will apply his sword.

Revised Standard Version
"He is the first of the works of God; let him who made him bring near his sword!

Young's Literal Translation
He [is] a beginning of the ways of God, His Maker bringeth nigh his sword;

New American Standard Bible (1995)
"He is the first of the ways of God; Let his maker bring near his sword.

Contextual Overview

¹⁵ And when he has gone up to a steep mountain, he causes joy to the quadrupeds in the deep. ¹⁶ He lies under trees of every kind, by the papyrus, and reed, and bulrush. ¹⁷ And the great trees make a shadow over him with their branches, and so do the bushes of the field. ¹⁸ If there should be a flood, he will not perceive it; he trust that Jordan will rush up into his mouth. ¹⁹ Yet one shall take him in his sight; one shall catch him with a cord, and pierce his nose. ²⁰ But wilt thou catch the serpent with a hook, and put a halter about his nose? ²¹ Or wilt thou fasten a ring in his nostril, and bore his lip with a clasp? ²² Will he address thee with a petition? softly, with the voice of a suppliant? ²³ And will he make a covenant with thee? and wilt thou take him for a perpetual servant? ²⁴ And wilt thou play with him as with a bird? or bind him as a sparrow for a child?

Bible Verse Review
  from Treasury of Scripure Knowledge

the chief: Job 26:13, Psalms 104:24

he that: Psalms 7:12, Isaiah 27:1

Reciprocal: Job 41:33 - Upon

Cross-References

Genesis 40:13
Yet three days and Pharao shall remember thy office, and he shall restore thee to thy place of chief cupbearer, and thou shalt give the cup of Pharao into his hand, according to thy former high place, as thou wast wont to be cupbearer.

Genesis 40:17
And in the upper basket there was the work of the baker of every kind which Pharao eats; and the fowls of the air ate them out of the basket that was on my head.

Genesis 40:22
And he hanged the chief baker, as Joseph, interpreted to them.

Genesis 40:23
Yet did not the chief cupbearer remember Joseph, but forgot him.

Genesis 41:13
And it came to pass, as he interpreted them to us, so also it happened, both that I was restored to my office, and that he was hanged.

Joshua 8:29
And he hanged the king of Gai on a gallows; and he remained on the tree till evening: and when the sun went down, Joshua gave charge, and they took down his body from the tree, and cast it into a pit, and they set over him a heap of stones until this day.

Joshua 10:26
And Joshua slew them, and hanged them on five trees; and they hung upon the trees until the evening.

1 Samuel 17:44
And the Philistine said to David, Come to me, and I will give thy flesh to the birds of the air, and to the beasts of the earth.

1 Samuel 17:46
this day. And the Lord shall deliver thee this day into my hand; and I will slay thee, and take away thy head from off thee, and will give thy limbs and the limbs of the army of the Philistines this day to the birds of the sky, and to the wild beasts of the earth; and all the earth shall know that there is a God in Israel.

2 Samuel 21:6
Let one give us seven men of his sons, and let us hang them up in the sun to the Lord in Gabaon of Saul, as chosen out for the Lord. And the king said, I will give them.

Gill's Notes on the Bible

He [is] the chief of the ways of God,.... Or the beginning of them, that is, of the works of God in creation; which must be restrained to animals, otherwise there were works wrought before any of them were created. There were none made before the fifth day of the creation, and on that day was the river horse made; in which respect it has the preference to the elephant, not made till the sixth day. But if this phrase is expressive of the superior excellency of behemoth over other works of God, as it seems to be, it must be limited to the kind of which it is; otherwise man is the chief of all God's ways or works, made either on the fifth or sixth day: and so as the elephant may be observed to be the chief of the beasts of the earth, or of land animals, for its largeness and strength, its sagacity, docility, gentleness, and the like; so the river horse may be said to be the chief of its kind, of the aquatic animals, or of the amphibious ones, for the bulk of its body, which is not unlike that of the elephant, as says Diodorus Siculus q; and it has been by some called the Egyptian elephant r; and also from its great sagacity, of which instances are given by some writers s. However, it is one of the chief works of God, or a famous, excellent, and remarkable one, which may be the sense of the expression; see Numbers 24:20. It might be remarked in favour of the elephant, that it seems to have its name from אלף, the first and chief; as the first letter in the Hebrew alphabet is called "aleph"; unless it should have its name from this root, on account of its docility;

he that made him can make his sword to approach [unto him]; not the sword of God, as if this creature could not be killed by any but by him that made it; for whether the elephant or river horse be understood, they are both to be taken and slain: but the sword of behemoth is that which he himself is furnished with; which some understand of the trunk of the elephant, with which he defends himself and annoys others; but that has no likeness of a sword. Bochart t renders the word by "harpe", which signifies a crooked instrument, sickle or scythe; and interprets it of the teeth of the river horse, which are sharp and long, and bent like a scythe. That which Thevenot u saw had four great teeth in the lower jaw, half a foot long, two whereof were crooked; and one on each side of the jaw; the other two were straight, and of the same length as the crooked, but standing out in the length: see the figure of it in Scheuchzer w; by which it also appears to have six teeth. Another traveller says x, of the teeth of the sea horse, that they are round like a bow, and about sixteen inches long, and in the biggest part more than six inches about: but another relation y agrees more nearly with Thevenot and Scheuchzer; that four of its teeth are longer than the rest, two in the upper jaw, one on each side, and two more in the under; these last are four or five inches long, the other two shorter; with which it mows down the corn and grass in great quantities: so that Diodorus Siculus z observes, that if this animal was very fruitful, and brought forth many young and frequently, the fields in Egypt would be utterly destroyed. This interpretation agrees with what follows.

q Ut supra. (Bibliothec. l. 2. p. 136. & l. 3. p. 173. 174. 175.) r Achilles Tatius, l. 4. s Ammian. Marcellin. Plin. Solin. ut supra. Vid. Plin. l. 28. c. 8. t Ut supra, (Apud Hierozoic. par. 2. l. 5. c. 14.) col. 760. u Travels, part 1. c. 72. w Physic. Sacr. tab. 532. x Dampier's Voyages, vol. 2. part 2. p. 105. y Capt. Rogers apud Dampier, ib. p. 106. z Ut supra. (Bibliothec. l. 2. p. 136. & l. 3. p. 173. 174. 175.)

Barnes' Notes on the Bible

He is the chief of the ways of God - In size and strength. The word rendered “chief” is used in a similar sense in Numbers 24:20, “Amalek was the first of the nations;” that is, one of the most powerful and mighty of the nations.

He that made him can make his sword approach unto him - According to this translation, the sense is, that God had power over him, notwithstanding his great strength and size, and could take his life when he pleased. Yet this, though it would be a correct sentiment, does not seem to be that which the connection demands. That would seem to require some allusion to the strength of the animal; and accordingly, the translation suggested by Bochart, and adopted substantially by Rosenmuller, Umbreit, Noyes, Schultens, Prof. Lee, and others, is to be preferred - “He that made him furnished him with a sword.” The allusion then would be to his strong, sharp teeth, hearing a resemblance to a sword, and designed either for defense or for the purpose of cutting the long grass on which it fed when on the land. The propriety of this interpretation may be seen vindicated at length in Bochart, “Hieroz.” P. ii. Lib. v. c. xv. pp. 766, 762. The ἅρπη harpē, i. e. the sickle or scythe, was ascribed to the hippopotamus by some of the Greek writers. Thus, Nicander, “Theriacon,” verse 566:

Η ἵππον, τὸν Νεῖλος ύπερ Σάιν αἰθαλοεσσαν

Βόσκει, ἀρούρησιν δὲ κακὴν ἐπιβάλλεται

ἍΡΠΗΝ.

Ee hippon, ton Neilos huper Sain aithaloessan

Boskei, arourēsin de kakēn epiballetai.

Harpēn

On this passage the Scholiast remarks, “The ἅρπη harpē, means a sickle, and the teeth of the hippopotamus are so called - teaching that this animal consumes (τρώγει trōgei) the harvest.” See Bochart also for other examples. A slight inspection of the “cut” will show with what propriety it is said of the Creator of the hippopotamus, that he had armed him with a sickle, or sword.

Clarke's Notes on the Bible

Verse Job 40:19. He is the chief of the ways of God — The largest, strongest, and swiftest quadruped that God has formed.

He that made him — No power of man or beast can overcome him. God alone can overcome him, and God alone could make his sword (of extinction) approach to him.