the Week of Proper 16 / Ordinary 21
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Brenton's Septuagint
Leviticus 2:9
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- CondensedParallel Translations
The Kohen shall take from the meal offering its memorial, and shall burn it on the altar, an offering made by fire, of a sweet savor to the LORD.
And the priest shall take from the meat offering a memorial thereof, and shall burn it upon the altar: it is an offering made by fire, of a sweet savour unto the Lord .
And the priest shall take away from the grain offering its token portion, and he shall turn it into smoke on the altar as an offering made by fire, as an appeasing fragrance for Yahweh.
He will take out the memorial portion from the grain offering and burn it on the altar, as an offering made by fire. Its smell is pleasing to the Lord .
Then the priest must take up from the grain offering its memorial portion and offer it up in smoke on the altar—it is a gift of a soothing aroma to the Lord .
'The priest shall take from the grain offering its memorial portion and offer it up in smoke on the altar. It is an offering by fire, a sweet and soothing aroma to the LORD.
'The priest then shall take up from the grain offering its memorial portion, and shall offer it up in smoke on the altar as an offering by fire of a soothing aroma to the LORD.
And the Priest shall take from the meate offring a memoriall of it, and shall burne it vpon the altar: for it is an oblation made by fire for a sweete sauour vnto the Lord.
The priest then shall raise up from the grain offering its memorial portion, and he shall offer it up in smoke on the altar as an offering by fire of a soothing aroma to Yahweh.
Then, to show that the whole offering belongs to me, the priest will lay part of it on the altar and send it up in smoke with a smell that pleases me.
The cohen is to remove the reminder portion of the grain offering and make it go up in smoke on the altar as an offering made by fire, a fragrant aroma for Adonai .
And the priest shall take from the oblation a memorial thereof, and shall burn it on the altar, an offering by fire to Jehovah of a sweet odour.
Then the priest will take part of the grain offering and lift it up as a memorial offering. He will bring it to the altar to be burned up as a sweet-smelling gift to the Lord .
And the priest shall take from the grain offering its memorial portion and burn this on the altar, a food offering with a pleasing aroma to the Lord .
And the priest shall take from the meal offering a memorial thereof and shall burn it upon the altar; it is an offering made by fire, a sweet savour to the LORD.
The priest will take part of it as a token that it has all been offered to the Lord , and he will burn it on the altar. The odor of this food offering is pleasing to the Lord .
The priest will remove the memorial portion from the grain offering and burn it on the altar, a fire offering of a pleasing aroma to the Lord.
And the priest shall lift up the food offering, its memorial offering, and shall burn it as incense on the altar, a fire offering, a soothing fragrance to Jehovah.
& shal Heue vp the same meatofferynge for a remebraunce, and burne it vpon the altare. This is an offerynge of a swete sauoure vnto the LORDE.
And the priest shall take up from the meal-offering the memorial thereof, and shall burn it upon the altar, an offering made by fire, of a sweet savor unto Jehovah.
And he is to take from the meal offering a part, for a sign, burning it on the altar; an offering made by fire for a sweet smell to the Lord.
And the priest shall take from the meate offeryng a memoriall therof, and shall burne it vpon the aulter: that it may be a burnt offeryng for a sweete sauour vnto the Lorde.
And the priest shall take off from the meal-offering the memorial-part thereof, and shall make it smoke upon the altar--an offering made by fire, of a sweet savour unto the LORD.
And the Priest shall take from the meat offering a memoriall thereof, and shall burne it vpon the Altar, it is an offering made by fire of a sweet sauour vnto the Lord.
And the priest shall take up from the meal offering the memorial thereof, and shall burn it upon the altar: an offering made by fire, of a sweet savour unto the LORD.
The priest is to remove the memorial portion from the grain offering and burn it on the altar as an offering made by fire, a pleasing aroma to the LORD.
And whanne he hath offrid it, he schal take a memorial of the sacrifice, and he schal brenne it on the auter, in to `odour of swetnesse to the Lord.
and the priest hath lifted up from the present its memorial, and hath made perfume on the altar, a fire-offering of sweet fragrance to Jehovah;
And the priest shall take up from the meal-offering the memorial thereof, and shall burn it on the altar, an offering made by fire, of a sweet savor to Yahweh.
And the priest shall take from the meat-offering a memorial of it, and shall burn [it] upon the altar: [it is] an offering made by fire, of a sweet savor to the LORD.
The priest shall take from the meal offering its memorial, and shall burn it on the altar, an offering made by fire, of a sweet savor to Yahweh.
Then the priest shall take from the grain offering a memorial portion, and burn it on the altar. It is an offering made by fire, a sweet aroma to the LORD.
The priest will take a representative portion of the grain offering and burn it on the altar. It is a special gift, a pleasing aroma to the Lord .
The religious leader will take the part to be remembered from the grain gift and burn it on the altar. It will be a gift by fire, a pleasing smell to the Lord.
The priest shall remove from the grain offering its token portion and turn this into smoke on the altar, an offering by fire of pleasing odor to the Lord .
Then shall the priest uplift out of the meal-offering, a memorial thereof, and make a perfume at the altar, - an altar-flame of a satisfying odour unto Yahweh.
And when he hath offered it, he shall take a memorial out of the sacrifice, and burn it upon the altar for a sweet savour to the Lord.
And the priest shall take from the cereal offering its memorial portion and burn this on the altar, an offering by fire, a pleasing odor to the LORD.
'The priest then shall take up from the grain offering its memorial portion, and shall offer it up in smoke on the altar as an offering by fire of a soothing aroma to the LORD.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
a memorial: Leviticus 2:2, Leviticus 6:15
an offering: Leviticus 2:2, Exodus 29:18, Psalms 22:13, Psalms 22:14, Isaiah 53:10, Zechariah 13:7, Zechariah 13:9, Romans 12:1, Romans 15:16, Ephesians 5:2, Philippians 2:17, Philippians 4:18
Reciprocal: Exodus 29:25 - offering Leviticus 2:16 - General Leviticus 5:12 - a memorial Leviticus 7:5 - General Leviticus 8:21 - a sweet savour Numbers 5:26 - General Acts 10:31 - are
Cross-References
And God planted a garden eastward in Edem, and placed there the man whom he had formed.
And God made to spring up also out of the earth every tree beautiful to the eye and good for food, and the tree of life in the midst of the garden, and the tree of learning the knowledge of good and evil.
but of the tree of the knowledge of good and evilof it ye shall not eat, but in whatsoever day ye eat of it, ye shall surely die.
And the woman said to the serpent, We may eat of the fruit of the trees of the garden,
And there shall be mercy to us, if we take heed to keep all these commands before the Lord our God, as he has commanded us.
She is a tree of life to all that lay hold upon her; and she is a secure help to all that stay themselves on her, as on the Lord.
Out of the fruit of righteousness grows a tree of life; but the souls of transgressors are cut off before their time.
Who else will frustrate the tokens of those that have divining spirits, and prophecies from the heart of man? turning the wise back, and making their counsel foolishness;
for thy trusting in wickedness: for thou saidst, I am, and there is not another: know thou, the understanding of these things and thy harlotry shall be thy shame; for thou saidst in thy heart, I am, and there is not another.
At the sound of his fall the nations quaked, when I brought him down to Hades with them that go down to the pit: and all the trees of Delight comforted him in the heart, and the choice of plants of Libanus, all that drink water.
Gill's Notes on the Bible
And the priest shall take from the meat offering a memorial thereof,.... That is, an handful of it; as of the fine flour, Leviticus 2:2 so of the pieces of that which was baked, whether in the oven, or pan, or fryingpan:
and shall burn it upon the altar; the memorial or handful:
[it is] an offering made by fire, of a sweet savour unto the Lord;
Leviticus 2:2- :.
Barnes' Notes on the Bible
The four kinds of bread and the three cooking utensils which are mentioned in this section were probably such as were in common use in the daily life of the Israelites; and there appears no reason to doubt that they were such as are still used in the East. The variety of the offerings was most likely permitted to suit the different circumstances of the worshippers.
Leviticus 2:4
Oven - This was probably a portable vessel of earthenware; in shape a cone about 3 ft. 6 in. high, and 1 ft. 6 in. in diameter. Similar jars are now used for the same purpose by the Arabs. After the vessel has been thoroughly heated by a fire lighted in the inside, the cakes are placed within it, and the top is covered up until they are sufficiently baked. Meantime the outside of the vessel is turned to account. Dough rolled out very thin is spread over it, and a sort of wafer is produced considerably thinner than a Scotch oat-cake.
Leviticus 2:5
A pan - Rather, as in the margin, a flat plate. It was probably of earthenware, like the oven.
Leviticus 2:6
Part it in pieces - Break, not cut. The Bedouins are in the habit of breaking up their cakes when warm and mixing the fragments with butter when that luxury can be obtained.
Leviticus 2:7
Fryingpan - Rather, pan, commonly used for boiling. It is possible that the cakes here spoken of were boiled in oil. The “pan” and the “frying pan” Leviticus 2:5, Leviticus 2:7 may have been the common cooking implements of the poorest of the people.