the Week of Proper 9 / Ordinary 14
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Brenton's Septuagint
Numbers 6:17
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- CondensedParallel Translations
He shall offer the ram for a sacrifice of shalom offerings to the LORD, with the basket of matzah. The Kohen shall offer also its meal offering, and its drink offering.
And he shall offer the ram for a sacrifice of peace offerings unto the Lord , with the basket of unleavened bread: the priest shall offer also his meat offering, and his drink offering.
he will offer a ram as a sacrifice of a fellowship offering to Yahweh, in addition to the basket of the unleavened bread; the priest will offer his grain offering and his libation.
Then he will kill the male sheep as a fellowship offering to the Lord ; along with it, he will present the basket of bread made without yeast, the grain offering, and the drink offering.
Then he must offer the ram as a peace offering to the Lord , with the basket of bread made without yeast; the priest must also offer his grain offering and his drink offering.
'He shall also offer the ram as a sacrifice of peace offerings to the LORD, together with the basket of unleavened bread; the priest shall offer also its grain offering and its drink offering.
'He shall also offer the ram as a sacrifice of peace offerings to the LORD, together with the basket of unleavened bread; the priest shall also offer its grain offering and its drink offering.
He shal prepare also the ram for a peace offring vnto the Lorde, with the basket of vnleauened bread, and the Priest shal make his meate offring, and his drinke offring.
He shall also offer with the ram a sacrifice of peace offerings to Yahweh, together with the basket of unleavened cakes; the priest shall likewise offer its grain offering and its drink offering.
Then he will sacrifice the ram and offer the wine, grain, and bread.
and his ram as a sacrifice of peace offerings to Adonai , with the basket of matzah. The cohen will also offer the grain offering and drink offering that go with the peace offering.
and he shall offer the ram, a sacrifice of peace-offering to Jehovah, with the basket of unleavened bread; the priest shall offer also his oblation and his drink-offering.
He will give the basket of bread without yeast to the Lord . Then he will kill the ram as a fellowship offering to the Lord. He will give it to the Lord with the grain offering and the drink offering.
and he shall offer the ram as a sacrifice of peace offering to the Lord , with the basket of unleavened bread. The priest shall offer also its grain offering and its drink offering.
And he shall offer the ram for a sacrifice of peace offering to the LORD, with the basket of unleavened bread; the priest shall offer also his meal offering and his drink offering.
He shall sacrifice the ram to the Lord as a fellowship offering, and offer it with the basket of bread; he shall also present the offerings of grain and wine.
He will also offer the ram as a fellowship sacrifice to the Lord, together with the basket of unleavened bread. Then the priest will offer the accompanying grain offering and drink offering.
And he shall offer the ram for a sacrifice of peace offering to Jehovah, with the basket of unleavened cakes . And the priest shall offer its food offering and its drink offering.
and ye ramme shal he make an healthofferynge vnto the LORDE, with ye maunde of the vnleuended bred. His meatofferynge and drinkofferinge shal he make also.
and he shall offer the ram for a sacrifice of peace-offerings unto Jehovah, with the basket of unleavened bread: the priest shall offer also the meal-offering thereof, and the drink-offering thereof.
Giving the sheep of the peace-offerings, with the basket of unleavened bread; and at the same time, the priest will make his meal offering and his drink offering.
And shall prepare the ramme for a peace offering vnto the Lorde, with the basket of vnleauened bread: and the priest shall make also his meat offeryng and his drynke offeryng.
And he shall offer the ram for a sacrifice of peace-offerings unto the LORD, with the basket of unleavened bread; the priest shall offer also the meal-offering thereof, and the drink-offering thereof.
And he shall offer the ramme for a sacrifice of peace offerings vnto the Lord, with the basket of vnleauened bread: the Priest shall offer also his meate offering, and his drinke offering.
and he shall offer the ram for a sacrifice of peace offerings unto the LORD, with the basket of unleavened bread: the priest shall offer also the meal offering thereof, and the drink offering thereof.
He shall also offer the ram as a peace offering to the LORD, along with the basket of unleavened bread. And the priest is to offer the accompanying grain offering and drink offering.
Sotheli he schal offre the ram a pesible sacrifice to the Lord, and he schal offre togidere a panyere of therf looues and fletyng sacryfices, that ben due bi custom.
and the ram he maketh a sacrifice of peace-offerings to Jehovah, besides the basket of unleavened things; and the priest hath made its present and its libation.
and he shall offer the ram for a sacrifice of peace-offerings to Yahweh, with the basket of unleavened bread: the priest shall offer also the meal-offering thereof, and the drink-offering thereof.
And he shall offer the ram [for] a sacrifice of peace-offerings to the LORD, with the basket of unleavened bread: the priest shall offer also his meat-offering, and his drink-offering.
He shall offer the ram for a sacrifice of peace offerings to Yahweh, with the basket of unleavened bread. The priest shall offer also its meal offering, and its drink offering.
and he shall offer the ram as a sacrifice of a peace offering to the LORD, with the basket of unleavened bread; the priest shall also offer its grain offering and its drink offering.
then the ram for a peace offering, along with the basket of bread made without yeast. The priest must also present the prescribed grain offering and liquid offering to the Lord .
He will also give the ram for peace gifts to the Lord, together with the basket of bread made without yeast. Then the religious leader will give its grain gift and drink gift.
and shall offer the ram as a sacrifice of well-being to the Lord , with the basket of unleavened bread; the priest also shall make the accompanying grain offering and drink offering.
and the ram, shall he offer as a peace-offering unto Yahweh, besides the basket of unleavened cakes, - and the priest shall offer the meal-offering thereof and the drink-offering thereof,
But the ram he shall immolate for a sacrifice of peace offering to the Lord, offering at the same time the basket of unleavened bread, and the libations that are due by custom.
and he shall offer the ram as a sacrifice of peace offering to the LORD, with the basket of unleavened bread; the priest shall offer also its cereal offering and its drink offering.
'He shall also offer the ram for a sacrifice of peace offerings to the LORD, together with the basket of unleavened cakes; the priest shall likewise offer its grain offering and its drink offering.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Reciprocal: Exodus 29:3 - in the basket
Cross-References
And God formed the man of dust of the earth, and breathed upon his face the breath of life, and the man became a living soul.
that the sons of God having seen the daughters of men that they were beautiful, took to themselves wives of all whom they chose.
And the Lord God said, My Spirit shall certainly not remain among these men for ever, because they are flesh, but their days shall be an hundred and twenty years.
then God laid it to heart that he had made man upon the earth, and he pondered it deeply.
But the earth was corrupted before God, and the earth was filled with iniquity.
And the Lord God saw the earth, and it was corrupted; because all flesh had corrupted its way upon the earth.
And the Lord God said to Noe, A period of all men is come before me; because the earth has been filled with iniquity by them, and, behold, I destroy them and the earth.
And of all cattle and of all reptiles and of all wild beasts, even of all flesh, thou shalt bring by pairs of all, into the ark, that thou mayest feed them with thyself: male and female they shall be.
Of all winged birds after their kind, and of all cattle after their kind, and of all reptiles creeping upon the earth after their kind, pairs of all shall come in to thee, male and female to be fed with thee.
And thou shalt take to thyself of all kinds of food which ye eat, and thou shalt gather them to thyself, and it shall be for thee and them to eat.
Gill's Notes on the Bible
And he shall offer the ram [for] a sacrifice of peace offerings unto the Lord,.... After he had offered the other two:
with the basket of unleavened bread; which went along with that:
the priest shall also offer his meat offering, and his drink offering: of which he had his part, and were the usual appendages of other sacrifices; see Numbers 28:1.
Barnes' Notes on the Bible
The law of the Nazarite is appropriately added to other enactments which concern the sanctity of the holy nation. That sanctity found its highest expression in the Nazarite vow, which was the voluntary adoption for a time of obligations to high and strict modes of self-dedication resembling, and indeed in some particulars exceeding, those under which the priests were placed. The present enactments do not institute a new kind of observance, but only regulate one already familiar to the Israelites Numbers 6:2.
Numbers 6:2
A Nazarite - Strictly, Nazirite. This term signifies “separated” i. e., as the words following show, “unto God.” It became a technical term at an early date; compare Judges 13:5, Judges 13:7; Judges 16:17.
Numbers 6:3
Liquor of grapes - i. e. a drink made of grape-skins macerated in water.
Numbers 6:4
From the kernels even to the husk - A sour drink was made from the stones of unripe grapes; and cakes were also made of the husks Hosea 3:1. This interdict figures that separation from the general society of men to which the Nazarite for the time was consecrated.
Numbers 6:5
Among the Jews the abundance of the hair was considered to betoken physical strength and perfection (compare 2 Samuel 14:25-26), and baldness was regarded as a grave blemish (compare Leviticus 21:20 note, Leviticus 13:40 ff; 2 Kings 2:23; Isaiah 3:24). Thus, the free growth of the hair on the head of the Nazarite represented the dedication of the man with all his strength and powers to the service of God.
Numbers 6:7
The consecration of his God - i. e. the unshorn locks: compare Leviticus 25:5 note, where the vine, left during the Sabbatical year untouched by the hand of man, either for pruning or for vintage, is called simply a “Nazarite.”
The third rule of the Nazarite interdicted him from contracting any ceremonial defilement even under circumstances which excused such defilement in others: compare Leviticus 21:1-3.
Numbers 6:9-12
Prescriptions to meet the case of a sudden death taking place “by him” (i. e. in his presence). The days of the dedication of the Nazarite had to be recommenced.
Numbers 6:13
When the days of his separation are fulfilled - Perpetual Nazariteship was probably unknown in the days of Moses; but the examples of Samson, Samuel, and John the Baptist, show that it was in later times undertaken for life. Again, Moses does not expressly require that limits should be assigned to the vow; but a rule was afterward imposed that no Nazarite vow should be taken for less than thirty days. To permit the vow to be taken for very short periods would diminish its solemnity and estimation.
Numbers 6:14, Numbers 6:15
The sin-offering (compare the marginal references), though named second, was in practice offered first, being intended to expiate involuntary sins committed during the period of separation. The burnt-offering (Leviticus 1:10 ff) denoted the self-surrender on which alone all acceptableness in the Nazarite before God must rest; the peace-offerings (Leviticus 3:12 ff) expressed thankfulness to God by whose grace the vow had been fulfilled. The offerings, both ordinary and additional, required on the completion of the Nazarite vow involved considerable expense, and it was regarded as a pious work to provide the poor with the means of making them (compare Acts 21:23 ff; Acts 1:0 Macc. 3:49).
Numbers 6:18
Shave the head - As the Nazarite had during his vow worn his hair unshorn in honor of God, so when the time was complete it was natural that the hair, the symbol of his vow, should be cut off, and offered to God at the sanctuary. The burning of the hair “in the fire under the sacrifice of the peace offering “represented the eucharistic communion with God obtained by those who realised the ideal which the Nazarite set forth (compare the marginal reference).
Numbers 6:20
The priest shall wave them - i. e. by placing his hands under those of the Nazarite: compare Leviticus 7:30.
Numbers 6:21
Beside that that his hand shall get - The Nazarite, in addition to the offerings prescribed above, was to present free-will offerings according to his possessions or means.
