the Week of Proper 9 / Ordinary 14
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Brenton's Septuagint
Numbers 6:20
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and the Kohen shall wave them for a wave offering before the LORD. This is holy for the Kohen, together with the breast that is waved and the thigh that is offered. After that the Nazir may drink wine.
And the priest shall wave them for a wave offering before the Lord : this is holy for the priest, with the wave breast and heave shoulder: and after that the Nazarite may drink wine.
The priest will wave them as a wave offering before the presence of Yahweh; they are a holy object to the priest, in addition to the breast section of the wave offering, and in addition to the upper thigh of the contribution; and afterward the Nazirite may drink wine.
Then the priest will present them to the Lord . They are holy and belong to the priest. Also, he is to present the breast and the thigh from the male sheep. After that, the Nazirites may drink wine.
then the priest must wave them as a wave offering before the Lord ; it is a holy portion for the priest, together with the breast of the wave offering and the thigh of the raised offering. After this the Nazirite may drink wine.'
'Then the priest shall wave them as a wave offering before the LORD; they are a holy portion for the priest, together with the breast that is waved and the thigh that is offered by lifting up; and afterward the Nazirite may drink wine.'
'Then the priest shall wave them as a wave offering before the LORD. It is holy for the priest, together with the breast offered as a wave offering, and the thigh offered as a contribution; and afterward the Nazirite may drink wine.'
And the Priest shal shake them to & fro before the Lorde: this is an holy thing for the Priest besides the shaken breast, and besides the heaue shoulder: so afterwarde the Nazarite may drinke wine.
Then the priest shall wave them for a wave offering before Yahweh. It is holy for the priest, together with the breast offered by waving and the thigh offered by raising up; and afterward the Nazirite may drink wine.'
You will hand them back to the priest, who will lift them up in dedication to me. Then he can eat the meat from the ram's shoulder, its choice ribs, and its hind leg, because this is his share of the sacrifice. After this, you will no longer be a Nazirite and will be free to drink wine.
The cohen is to wave them as a wave offering before Adonai ; this is set aside for the cohen, along with the breast for waving and the raised-up thigh. Following that, the nazir may drink wine.
And the priest shall wave them as wave-offering before Jehovah; it is holy for the priest, with the breast of the wave-offering and with the shoulder of the heave-offering; and afterwards the Nazarite may drink wine.
Then the priest will lift these things up to show that they were presented before the Lord . These things are holy and belong to the priest. Also, the ram's breast and thigh that were lifted up and presented belong to the priest. After that the Nazirites can drink wine.
and the priest shall wave them for a wave offering before the Lord . They are a holy portion for the priest, together with the breast that is waved and the thigh that is contributed. And after that the Nazirite may drink wine.
And the priest shall wave them for a wave offering before the LORD: this is holy for the priest, with the wave breast and the shoulder; and after that the Nazarite may drink wine.
Next, the priest shall present them as a special gift to the Lord ; they are a sacred offering for the priest, in addition to the breast and the leg of the ram which by law belong to the priest. After that, the nazirite may drink wine.
The priest is to present them as a presentation offering before the Lord. It is a holy portion for the priest, in addition to the breast of the presentation offering and the thigh of the contribution. After that, the Nazirite may drink wine.
And the priest shall wave them, a wave offering before Jehovah. It is holy to the priest, besides the breast of the wave offering, and besides the leg of the heave offering. And afterward the Nazarite shall drink wine.
And he shal Waue them before the LORDE. This is holy for the prest with the Wauebrest, and Heueshulder. After that, maye the absteyner drynke wyne.
and the priest shall wave them for a wave-offering before Jehovah; this is holy for the priest, together with the wave-breast and heave-thigh: and after that the Nazirite may drink wine.
Waving them for a wave offering before the Lord; this is holy for the priest, together with the waved breast and the leg which is lifted up; after that, the man may take wine.
And the priest shall waue them before the Lorde: And these holy thynges shalbe the priestes, with the waue brest and the heaue shoulder: and then the Nazarite may drynke wine.
And the priest shall wave them for a wave-offering before the LORD; this is holy for the priest, together with the breast of waving and the thigh of heaving; and after that the Nazirite may drink wine.
And the Priest shall waue them for a waue offring before the Lord: this is holy for the Priest, with the waue breast, and heaue shoulder: and after that, the Nazarite may drinke wine.
and the priest shall wave them for a wave offering before the LORD; this is holy for the priest, together with the wave breast and heave thigh: and after that the Nazirite may drink wine.
The priest shall then wave them as a wave offering before the LORD. This is a holy portion for the priest, in addition to the breast of the wave offering and the thigh that was presented. After that, the Nazirite may drink wine.
And the preest schal reise in the `siyt of the Lord the thingis takun eft of hym. And the thingis halewid schulen be the preestis part, as the brest which is comaundid to be departid, and the hipe. Aftir these thingis the Nasarey may drynke wyn.
and the priest hath waved them, a wave-offering before Jehovah; it [is] holy to the priest, besides the breast of the wave-offering, and besides the leg of the heave-offering; and afterwards doth the Nazarite drink wine.
and the priest shall wave them for a wave-offering before Yahweh; this is holy for the priest, together with the wave-breast and heave-thigh: and after that the Nazirite may drink wine.
And the priest shall wave them [for] a wave-offering before the LORD: this [is] holy for the priest, with the wave-breast, and heave-shoulder: and after that, the Nazarite may drink wine.
and the priest shall wave them for a wave offering before Yahweh. This is holy for the priest, together with the breast that is waved and the thigh that is offered. After that the Nazirite may drink wine.
and the priest shall wave them as a wave offering before the LORD; they are holy for the priest, together with the breast of the wave offering and the thigh of the heave offering. After that the Nazirite may drink wine.'
Then the priest will lift them up as a special offering before the Lord . These are holy portions for the priest, along with the breast of the special offering and the thigh of the sacred offering that are lifted up before the Lord . After this ceremony the Nazirites may again drink wine.
The religious leader will wave them for a wave gift before the Lord. They are holy and belong to the religious leader, together with the breast given as a wave gift and the thigh given by lifting it up. After that the Nazirite may drink wine.'
Then the priest shall elevate them as an elevation offering before the Lord ; they are a holy portion for the priest, together with the breast that is elevated and the thigh that is offered. After that the nazirites may drink wine.
and the priest shall wave them as a wave-offering before Yahweh, hallowed, it is for the priest, besides the wave breast, and be-sides the heave leg, - and, afterwards, may the Separate One drink wine.
And receiving them again from him, he shall elevate them in the sight of the Lord: and they being sanctified shall belong to the priest, as the breast, which was commanded to be separated, and the shoulder. After this the Nazarite may drink wine.
and the priest shall wave them for a wave offering before the LORD; they are a holy portion for the priest, together with the breast that is waved and the thigh that is offered; and after that the Nazirite may drink wine.
'Then the priest shall wave them for a wave offering before the LORD. It is holy for the priest, together with the breast offered by waving and the thigh offered by lifting up; and afterward the Nazirite may drink wine.'
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the priest shall: Numbers 5:25, Exodus 29:27, Exodus 29:28, Leviticus 9:21, Leviticus 10:15, Leviticus 23:11
with the wave: Numbers 18:18, Leviticus 7:31, Leviticus 7:34
and after: Psalms 16:10, Psalms 16:11, Ecclesiastes 9:7, Isaiah 25:6, Isaiah 35:10, Isaiah 53:10-12, Zechariah 9:15, Zechariah 9:17, Zechariah 10:7, Matthew 26:29, Mark 14:25, John 17:4, John 17:5, John 19:30, 2 Timothy 4:7, 2 Timothy 4:8
Reciprocal: Leviticus 7:30 - General Leviticus 7:32 - General Leviticus 10:9 - Do not Numbers 8:11 - offering
Cross-References
And God blessed them, saying, Increase and multiply, and fill the earth and subdue it, and have dominion over the fish of the seas and flying creatures of heaven, and all the cattle and all the earth, and all the reptiles that creep on the earth.
And God formed yet farther out of the earth all the wild beasts of the field, and all the birds of the sky, and he brought them to Adam, to see what he would call them, and whatever Adam called any living creature, that was the name of it.
And God said, I will blot out man whom I have made from the face of the earth, even man with cattle, and reptiles with flying creatures of the sky, for I am grieved that I have made them.
And Noe begot three sons, Sem, Cham, Japheth.
But the earth was corrupted before God, and the earth was filled with iniquity.
And thus shalt thou make the ark; three hundred cubits the length of the ark, and fifty cubits the breadth, and thirty cubits the height of it.
And of all cattle and of all reptiles and of all wild beasts, even of all flesh, thou shalt bring by pairs of all, into the ark, that thou mayest feed them with thyself: male and female they shall be.
Gill's Notes on the Bible
And the priest shall wave them [for] a wave offering before the Lord,.... Putting his hands under the Nazarite's, as in other cases where this ceremony was used; and so moving them to and fro, backwards and forwards, upwards and downwards, testifying hereby the goodness of God unto him, his sovereign dominion over him, that all he had depended on him, and was received from him; and that all he did, particularly in keeping his vow of Nazariteship, was through his assistance, and for which he made this grateful acknowledgment by delivering the above, together with what follows, to his priest:
this [is] holy for the priest, with the wave breast and heave shoulder; besides these which were given him by another law, the wave shoulder of the Nazarite's ram was given him to eat; it was holy, and set apart for his use, and his only, and it belonged not in common to the course of the priests then on duty, but to him only that officiated in this peculiar service; and so it is observed by the Jewish writers c, that the Nazarite's ram and some other things were not given to every priest, but to him that offered the sacrifice, as it is said, "he shall wave this is holy to the priest"; upon which it is observed, that it follows from hence, that the priest that waves is he that eats the sacrifice:
and after that the Nazarite may drink wine; and cut his hair, and shave his head, and be defiled for the dead as other persons, the vow of his Nazariteship being fulfilled.
c Maimon. in Misn. Challah, c. 4. sect. 9.
Barnes' Notes on the Bible
The law of the Nazarite is appropriately added to other enactments which concern the sanctity of the holy nation. That sanctity found its highest expression in the Nazarite vow, which was the voluntary adoption for a time of obligations to high and strict modes of self-dedication resembling, and indeed in some particulars exceeding, those under which the priests were placed. The present enactments do not institute a new kind of observance, but only regulate one already familiar to the Israelites Numbers 6:2.
Numbers 6:2
A Nazarite - Strictly, Nazirite. This term signifies “separated” i. e., as the words following show, “unto God.” It became a technical term at an early date; compare Judges 13:5, Judges 13:7; Judges 16:17.
Numbers 6:3
Liquor of grapes - i. e. a drink made of grape-skins macerated in water.
Numbers 6:4
From the kernels even to the husk - A sour drink was made from the stones of unripe grapes; and cakes were also made of the husks Hosea 3:1. This interdict figures that separation from the general society of men to which the Nazarite for the time was consecrated.
Numbers 6:5
Among the Jews the abundance of the hair was considered to betoken physical strength and perfection (compare 2 Samuel 14:25-26), and baldness was regarded as a grave blemish (compare Leviticus 21:20 note, Leviticus 13:40 ff; 2 Kings 2:23; Isaiah 3:24). Thus, the free growth of the hair on the head of the Nazarite represented the dedication of the man with all his strength and powers to the service of God.
Numbers 6:7
The consecration of his God - i. e. the unshorn locks: compare Leviticus 25:5 note, where the vine, left during the Sabbatical year untouched by the hand of man, either for pruning or for vintage, is called simply a “Nazarite.”
The third rule of the Nazarite interdicted him from contracting any ceremonial defilement even under circumstances which excused such defilement in others: compare Leviticus 21:1-3.
Numbers 6:9-12
Prescriptions to meet the case of a sudden death taking place “by him” (i. e. in his presence). The days of the dedication of the Nazarite had to be recommenced.
Numbers 6:13
When the days of his separation are fulfilled - Perpetual Nazariteship was probably unknown in the days of Moses; but the examples of Samson, Samuel, and John the Baptist, show that it was in later times undertaken for life. Again, Moses does not expressly require that limits should be assigned to the vow; but a rule was afterward imposed that no Nazarite vow should be taken for less than thirty days. To permit the vow to be taken for very short periods would diminish its solemnity and estimation.
Numbers 6:14, Numbers 6:15
The sin-offering (compare the marginal references), though named second, was in practice offered first, being intended to expiate involuntary sins committed during the period of separation. The burnt-offering (Leviticus 1:10 ff) denoted the self-surrender on which alone all acceptableness in the Nazarite before God must rest; the peace-offerings (Leviticus 3:12 ff) expressed thankfulness to God by whose grace the vow had been fulfilled. The offerings, both ordinary and additional, required on the completion of the Nazarite vow involved considerable expense, and it was regarded as a pious work to provide the poor with the means of making them (compare Acts 21:23 ff; Acts 1:0 Macc. 3:49).
Numbers 6:18
Shave the head - As the Nazarite had during his vow worn his hair unshorn in honor of God, so when the time was complete it was natural that the hair, the symbol of his vow, should be cut off, and offered to God at the sanctuary. The burning of the hair “in the fire under the sacrifice of the peace offering “represented the eucharistic communion with God obtained by those who realised the ideal which the Nazarite set forth (compare the marginal reference).
Numbers 6:20
The priest shall wave them - i. e. by placing his hands under those of the Nazarite: compare Leviticus 7:30.
Numbers 6:21
Beside that that his hand shall get - The Nazarite, in addition to the offerings prescribed above, was to present free-will offerings according to his possessions or means.
