Amos 7:13

English Revised Version

but prophesy not again any more at Beth-el: for it is the king's sanctuary, and it is a royal house.

Parallel Translations

Christian Standard Bible®
but don’t ever prophesy at Bethel again, for it is the king’s sanctuary and a royal temple.”

Hebrew Names Version
but don't prophesy again any more at Beit-El; for it is the king's sanctuary, and it is a royal house!"

King James Version (1611)
But prophecie not againe any more at Beth-el: for it is the Kings Chappell, and it is the Kings Court.

King James Version
But prophesy not again any more at Bethel: for it is the king's chapel, and it is the king's court.

English Standard Version
but never again prophesy at Bethel, for it is the king's sanctuary, and it is a temple of the kingdom."

New American Standard Bible
"But do not prophesy at Bethel any longer, for it is a sanctuary of the king and a royal residence."

New Century Version
but don't prophesy anymore here at Bethel. This is the king's holy place, and it is the nation's temple."

Amplified Bible
"But do not prophesy any longer at Bethel, for it is the king's sanctuary and a royal residence."

Geneva Bible (1587)
But prophecie no more at Beth-el: for it is the Kings chappel, and it is the Kings court.

New American Standard Bible (1995)
"But no longer prophesy at Bethel, for it is a sanctuary of the king and a royal residence."

Legacy Standard Bible
But no longer prophesy at Bethel, for it is a sanctuary of the king and a royal house."

Berean Standard Bible
But never prophesy at Bethel again, because it is the sanctuary of the king and the temple of the kingdom."

Contemporary English Version
Don't do any more preaching at Bethel. The king worships here at our national temple."

Complete Jewish Bible
but don't prophesy any more at Beit-El; for this is the king's sanctuary, a royal temple."

Darby Translation
But prophesy not again any more at Bethel; for it is the king's sanctuary, and it is the house of the kingdom.

Easy-to-Read Version
But don't prophesy anymore here at Bethel. This is Jeroboam's holy place. This is Israel's temple."

George Lamsa Translation
But prophesy, not again any more at Beth-el; for it is the kings sanctuary and it is the house of the kingdom.

Good News Translation
Don't prophesy here at Bethel any more. This is the king's place of worship, the national temple."

Lexham English Bible
But do not prophesy again at Bethel, because this is a sanctuary of a king and this is a temple of a kingdom."

Literal Translation
But do not again prophesy at Bethel any more, for it is the king's holy place, and it is the royal house.

American Standard Version
but prophesy not again any more at Beth-el; for it is the king's sanctuary, and it is a royal house.

Bible in Basic English
But be a prophet no longer at Beth-el: for it is the holy place of the king, and the king's house.

JPS Old Testament (1917)
but prophesy not again any more at Beth-el, for it is the king's sanctuary, and it is a royal house.'

Bishop's Bible (1568)
But prophecie no more at Bethel: for it is the kinges chappell, & it is the kinges court.

Brenton's Septuagint (LXX)
but thou shalt no longer prophesy at Bethel: for it is the king’s sanctuary, and it is the royal house.

World English Bible
but don't prophesy again any more at Bethel; for it is the king's sanctuary, and it is a royal house!"

Wycliffe Bible (1395)
And thou schalt no more put to, that thou profesie in Bethel, for it is the halewyng of the king, and is the hous of the rewme.

Update Bible Version
but don't prophesy again anymore at Beth-el; for it is the king's sanctuary, and it is a royal house.

Webster's Bible Translation
But prophesy not again any more at Beth-el: for it [is] the king's chapel, and it [is] the king's court.

New English Translation
Don't prophesy at Bethel any longer, for a royal temple and palace are here!"

New King James Version
But never again prophesy at Bethel, For it is the king's sanctuary, And it is the royal residence."

New Living Translation
Don't bother us with your prophecies here in Bethel. This is the king's sanctuary and the national place of worship!"

New Life Bible
But never speak about your special dreams again at Bethel. For it is a holy place of the king, a place where the nation worships."

New Revised Standard
but never again prophesy at Bethel, for it is the king's sanctuary, and it is a temple of the kingdom."

J.B. Rotherham Emphasized Bible
But, at Bethel, not again, any more, mayest thou prophesy, - for, the holy place of the king, it is, and, the house of the kingdom, it is.

Douay-Rheims Bible
But prophesy not again any more in Bethel: because it is the king’s sanctuary, and it is the house of the kingdom.

Revised Standard Version
but never again prophesy at Bethel, for it is the king's sanctuary, and it is a temple of the kingdom."

Young's Literal Translation
and [at] Beth-El do not add to prophesy any more, for it [is] the king's sanctuary, and it [is] the royal house.'

Miles Coverdale Bible (1535)
and prophecy nomore at Bethel, for it is the kynges chapel, and the kynges courte.

Contextual Overview

¹⁰ Then Amaziah the priest of Beth-el sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words. ¹¹ For thus Amos saith, Jeroboam shall die by the sword, and Israel shall surely be led away captive out of his land. ¹² Also Amaziah said unto Amos, O thou seer, go, flee thee away into the land of Judah, and there eat bread, and prophesy there: ¹³ but prophesy not again any more at Beth-el: for it is the king's sanctuary, and it is a royal house. ¹⁴ Then answered Amos, and said to Amaziah, I was no prophet, neither was I a prophet's son; but I was an herdman, and a dresser of sycomore trees: ¹⁵ and the LORD took me from following the flock, and the LORD said unto me, Go, prophesy unto my people Israel. ¹⁶ Now therefore hear thou the word of the LORD: Thou sayest, Prophesy not against Israel, and drop not thy word against the house of Isaac; ¹⁷ therefore thus saith the LORD: Thy wife shall be an harlot in the city, and thy sons and thy daughters shall fall by the sword, and thy land shall be divided by line; and thou thyself shalt die in a land that is unclean, and Israel shall surely be led away captive out of his land.

Bible Verse Review
  from Treasury of Scripure Knowledge

prophesy: Amos 2:12, Acts 4:17, Acts 4:18, Acts 5:28, Acts 5:40

for: 1 Kings 12:29, 1 Kings 12:32, 1 Kings 13:1

chapel: or, sanctuary

king's court: Heb. house of the kingdom

Reciprocal: Exodus 10:28 - for in that 1 Kings 19:3 - Beersheba 1 Kings 22:13 - Behold now 2 Kings 2:23 - Bethel 2 Kings 20:14 - What said 2 Chronicles 18:12 - Behold Isaiah 29:10 - the seers Isaiah 30:10 - say Isaiah 30:11 - you out Jeremiah 11:21 - Prophesy Jeremiah 22:1 - Go Jeremiah 29:27 - therefore Jeremiah 32:3 - Wherefore Amos 2:11 - and Amos 7:16 - Prophesy Micah 2:6 - Prophesy ye Luke 13:31 - Get

Cross-References

Genesis 5:32
And Noah was five hundred years old: and Noah begat Shem, Ham, and Japheth.

Genesis 6:10
And Noah begat three sons, Shem, Ham, and Japheth.

Genesis 6:18
But I will establish my covenant with thee; and thou shalt come into the ark, thou, and thy sons, and thy wife, and thy sons' wives with thee.

Genesis 7:1
And the LORD said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.

Genesis 7:2
Of every clean beast thou shalt take to thee seven and seven, the male and his female; and of the beasts that are not clean two, the male and his female;

Genesis 7:4
For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living thing that I have made will I destroy from off the face of the ground.

Genesis 7:7
And Noah went in, and his sons, and his wife, and his sons' wives with him, into the ark, because of the waters of the flood.

Genesis 7:9
there went in two and two unto Noah into the ark, male and female, as God commanded Noah.

Genesis 7:18
And the waters prevailed, and increased greatly upon the earth; and the ark went upon the face of the waters.

Genesis 7:19
And the waters prevailed exceedingly upon the earth; and all the high mountains that were under the whole heaven were covered.

Gill's Notes on the Bible

But prophesy not again any more at Bethel,.... He might prophesy any where, if he did not there, for what the priest cared, that so his honour and interest were not hurt. The reasons he gave were,

for it [is] the king's chapel; or "sanctuary" i; where a temple was built for the idol calf, and where the king worshipped it, and attended all other religious service:

and it [is] the king's court; or "the house of the kingdom" k; the seat of it, where the king had a royal palace, and sometimes resided here, and kept his court, as well as at Samaria; often coming hither to worship, it being nearer to him than Dan, where the other calf was placed; intimating hereby that the king would never suffer such a troublesome man as he to be so near him; and by prophesying to interrupt him, either in his religious or civil affairs; and therefore advises him by all means to depart, if he had any regard to his life or peace.

i מקדש "sanctuarium", Pagninus, Montanus, Vatablus, Mercerus, Junius Tremellius. Piscator, Drusius, Cocceius. k ובית ממלכה הוא "et domus regni est", V. L. Pagninus, Montanus, Mercerus, Cocceius "domus regia", Junius & Tremellius, Piscator.

Barnes' Notes on the Bible

It is the king’s chapel - Better, as in the English margin, “sanctuary.” It is the name for “the sanctuary” of God. “Let them make Me a sanctuary, that I may dwell among them” Exodus 25:8. “Ye shall reverence My sanctuary: I am the Lord” Leviticus 19:30; Leviticus 26:2. It is most often spoken of as, “The sanctuary” ; elsewhere, but always with emphasis, of reverence, sanctity, devotion, protection, it is called “His sanctuary; My sanctuary; Thy sanctuary; the sanctuary of the Lord of God, of his God ; whence God Himself is called “a sanctuary” Isaiah 8:14; Ezekiel 11:16, as a place of refuge. In three places only, is it called the sanctuary of Israel; “her sanctuary.” God, in His threat to cast them off, says, “I will bring your sanctuaries to desolation” Leviticus 26:31; Jeremiah laments, “the pagan have entered into her sanctuary” Lamentations 1:10; he says, “the place of our sanctuary is a glorious high throne from the beginning” Jeremiah 17:12, inasmuch as God was enthroned there.

In this case too it is “the sanctuary for” Israel, not a mere property of Israel. “The sanctuary of God” could not he called the sanctuary of any man. One man could not so appropriate “the sanctuary.” God had ordained it for Himself. His presence had sanctified it. Heresy, in unconsciousness, lets out more truth than it means. A high priest at Jerusalem could not have said this. He knew that “the temple” was the “sanctuary” of God, and could not have called it the “king’s sanctuary.” The sanctuary at Bethel had no other sanction, than what it had from the king. Jeroboam I consecrated it and its priests 1 Kings 12:31-33; and from him it and they had their authority. Amaziah wished to use a popular plea to rid himself of Amos. Bethel was “the king’s sanctuary and the house,” not of God, but “of the kingdom,” that is, “the house,” which had the whole royal sanction, which with its Worship was the creature of royal authority, bound up in one with the kingdom, and belonging to it.

Or it may be, “a royal house,” (not a palace, or court, for the king’s palace was at Samaria, but) “a royal temple,” the state-Church. So the Arians betrayed their worldliness by dating one of their Creeds from the Roman Consuls of the year, its month and day” , thereby to show all thinking people, that their faith dates, not of old but now.” Their faith was of yesterday. “They are accustomed to say,” says Jerome, “the Emperor communicates with us, and, if anyone resists them, immediately they calumniate. ‘Actest thou against the Emperor? Despisest thou the Emperor’s mandate?’ And yet we may think, that many Christian kings who have persecuted the Church of God, and essayed to establish the Arian impiety in the whole world, surpass in guilt Jeroboam king of Israel. He despised the message of a false priest, nor would he make any answer to his suggestions. But these, with their many Amaziahpriests, have slain Amos the prophet and the priest of the Lord by hunger and penury, dungeons and exile.”

Clarke's Notes on the Bible

Verse Amos 7:13. But prophesy not - at Beth-el — He must not speak against idolatry, because that was the king's religion; and he who speaks against the king's religion must be an enemy to the state. This was the doctrine held in England by popish James II. and his insidious Jesuit hireling priests, till God in his mercy put this pitiful tyrant down, and with him his false prophets, and the degrading superstition which they endeavoured to establish in these lands.