Ezekiel 18:1

English Revised Version

The word of the Lord came unto me again, saying,

Parallel Translations

Christian Standard Bible®
The word of the Lord came to me:

Hebrew Names Version
The word of the LORD came to me again, saying,

King James Version
The word of the Lord came unto me again, saying,

English Standard Version
The word of the Lord came to me:

New American Standard Bible
Then the word of the LORD came to me, saying,

New Century Version
The Lord spoke his word to me, saying:

Amplified Bible
The word of the LORD came to me again, saying,

World English Bible
The word of Yahweh came to me again, saying,

Geneva Bible (1587)
The worde of the Lord came vnto me againe, saying,

New American Standard Bible (1995)
Then the word of the LORD came to me, saying,

Legacy Standard Bible
Then the word of Yahweh came to me, saying,

Berean Standard Bible
Then the word of the LORD came to me, saying,

Contemporary English Version
The Lord said:

Complete Jewish Bible
The word of Adonai came to me:

Darby Translation
And the word of Jehovah came unto me, saying,

Easy-to-Read Version
The word of the Lord came to me. He said,

George Lamsa Translation
THE word of the LORD came to me, saying,

Good News Translation
The Lord spoke to me

Lexham English Bible
And the word of Yahweh came to me, saying,

Literal Translation
And the Word of Jehovah was to me, saying,

Miles Coverdale Bible (1535)
The worde of the LORDE came vnto me, on this maner:

American Standard Version
The word of Jehovah came unto me again, saying,

Bible in Basic English
The word of the Lord came to me again, saying,

JPS Old Testament (1917)
And the word of the LORD came unto me, saying:

King James Version (1611)
And the word of ye Lord came vnto me againe, saying;

Bishop's Bible (1568)
The word of the Lord came vnto me, saying:

Brenton's Septuagint (LXX)
And the word of the Lord came to me, saying,

Wycliffe Bible (1395)
And the word of the Lord was maad to me,

Update Bible Version
The word of Yahweh came to me again, saying,

Webster's Bible Translation
The word of the LORD came to me again, saying,

New English Translation
The word of the Lord came to me:

New King James Version
The word of the LORD came to me again, saying,

New Living Translation
Then another message came to me from the Lord :

New Life Bible
The Word of the Lord came to me saying,

New Revised Standard
The word of the Lord came to me:

J.B. Rotherham Emphasized Bible
And the word of Yahweh came unto me saying:

Douay-Rheims Bible
And the word of the Lord came to me, saying: What is the meaning?

Revised Standard Version
The word of the LORD came to me again:

Young's Literal Translation
`And there is a word of Jehovah unto me, saying:

THE MESSAGE
God 's Message to me: "What do you people mean by going around the country repeating the saying, The parents ate green apples, The children got the stomachache?

Contextual Overview

¹ The word of the Lord came unto me again, saying, ² What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge? ³ As I live, saith the Lord GOD, ye shall not have occasion any more to use this proverb in Israel. ⁴ Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die. ⁵ But if a man be just, and do that which is lawful and right, ⁶ and hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, neither hath defiled his neighbour's wife, neither hath come near to a woman in her separation; ⁷ and hath not wronged any, but hath restored to the debtor his pledge, hath spoiled none by violence, hath given his bread to the hungry, and hath covered the naked with a garment; ⁸ he that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man, ⁹ hath walked in my statutes, and hath kept my judgments, to deal truly; he is just, he shall surely live, saith the Lord GOD.

Bible Verse Review
  from Treasury of Scripure Knowledge

Cross-References

Genesis 12:7
And the LORD appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the LORD, who appeared unto him.

Genesis 15:1
After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.

Genesis 17:22
And he left off talking with him, and God went up from Abraham.

Genesis 18:1
And the LORD appeared unto him by the oaks of Mamre, as he sat in the tent door in the heat of the day;

Genesis 18:3
and said, My lord, if now I have found favour in thy sight, pass not away, I pray thee, from thy servant:

Genesis 26:2
And the LORD appeared unto him, and said, Go not down into Egypt; dwell in the land which I shall tell thee of:

Genesis 48:3
And Jacob said unto Joseph, God Almighty appeared unto me at Luz in the land of Canaan, and blessed me,

Exodus 4:1
And Moses answered and said, But, behold, they will not believe me, nor hearken unto my voice: for they will say, The LORD hath not appeared unto thee.

2 Chronicles 1:7
In that night did God appear unto Solomon, and said unto him, Ask what I shall give thee.

Acts 7:2
And he said, Brethren and fathers, hearken. The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Haran,

Gill's Notes on the Bible

And the word of the Lord came unto me again, saying. The word of prophecy from the Lord, as the Targum; and its being mentioned is coming from the Lord is to give it weight and authority. This is a distinct sermon or prophecy from the former, and was sent and delivered out at another time.

Barnes' Notes on the Bible

The last verse of Ezekiel 17:0 gives occasion for a declaration of the principle upon which God’s providential dispensations proceed, namely, that every individual shall be equitably dealt with - a principle that precludes the children from either presuming on the father’s merits or despairing on account of the father’s guilt. This chapter is an enlargement of Jeremiah 31:29, and sets forth fully the doctrine of individual responsibility.

Clarke's Notes on the Bible

CHAPTER XVIII

The Jews, in Ezekiel's time, complained of God's dealing hardly

with them in punishing them for the sins of their forefathers,

1, 2;

their temporal calamities having been long threatened as the

consequence of the national guilt, (Jeremiah 15:4, c.)

and, from the general complexion of this chapter, it appears

that the Jews so interpreted the second commandment of the

Decalogue and other passages of like import, as if the sins of

the forefathers were visited upon the children, independently

of the moral conduct of the latter, not only in this world, but

in that which is to come. To remove every foundation for such

an unworthy idea of the Divine gorcrnment, God assures them,

with an oath, that he had no respect of persons, 3, 4;

strongly intimating that the great mysteries in Providence,

(mysterious only on account of the limited capacity of man,)

are results of the most impartial administration of justice;

and that this would be particularly manifested in the rewards

and punishments of another life; when every ligament that at

present connects societies and nations together shall be

dissolved, and each person receive according to his work, and

bear his own burden. This is illustrated by a variety of

examples: such as that of a just or righteous man, 5-9;

his wicked son, 10-13;

and again the just son of this wicked person, 14-20.

Then a wicked man repenting, and finding mercy, whose former

wickedness shall be no impediment to his salvation, 21-23;

and a righteous man revolting, and dying in his sins, whose

former righteousness shall be of no avail, 24.

The conduct of the Divine Providence is then vindicated, 25-29;

and all persons, without any exception, most earnestly exhorted

to repentance, 30, 31;

because the Lord hath no pleasure in the death of the sinner,

32.

As the whole of this chapter is taken up with the illustration

of a doctrine nearly connected with the comfort of man, and the

honour of the Divine government, the prophet, with great

propriety, lays aside his usual mode of figure and allegory,

and treats his subject with the utmost plainness and

perspicuity.

NOTES ON CHAP. XVIII